The Mosque-Madrasa of Sultan Hasan is a monumental mosque and madrasa located in Salah al-Din Square in the historic district of Cairo, Egypt. It was built between 1356 and 1363 during the Bahri Mamluk period, commissioned by Sultan an-Nasir Hasan. The mosque was considered remarkable for its massive size and innovative architectural components, and is still considered one of the most impressive historic monuments in Cairo today.
The Eyüp Sultan Mosque is in the Eyüp district of Istanbul, outside the city walls and near the Golden Horn. On a much older site, the present building dates from the beginning of the 19th century. The mosque complex includes a mausoleum marking the spot where Ebu Eyüp el-Ansari, the standard-bearer and companion of the Prophet Muhammad, is said to have been buried.
The Menara Gardens are a historic public garden and orchard in Marrakech, Morocco. They were established in the 12th century by the Almohad Caliphate ruler Abd al-Mu'min. Along with the Agdal Gardens and the historic walled city of Marrakesh, the gardens have been listed as UNESCO World Heritage Site since 1985. The gardens are laid out around a central water basin and reservoir, next to which is a pleasure pavilion dating in its current form from the 19th century. The reservoir and its pavilion, often framed in pictures against the background of the High Atlas Mountains to the south, are considered one of the iconic views and symbols of Marrakesh.
Djamaa el Kebir, also known as the Great Mosque of Algiers, is a historic mosque in Algiers, Algeria. It is located within the Casbah, near the city's harbor. Dating to 1097, it is one of the few remaining examples of Almoravid architecture, although it has undergone other additions and reconstructions since its foundation. It is the oldest mosque in Algiers and is said to be one of the oldest mosque in Algeria after Sidi Okba Mosque and Sidi Ghanem Mosque.
The Mosque of Sultan al-Mu'ayyad is a Mosque in Cairo, Egypt next to Bab Zuwayla built under the rule of sultan Al-Mu'ayyad Sayf ad-Din Shaykh from whom it takes its name, "Al-Mu'ayyad", meaning The Supporter in Arabic language. Construction began in 1415 and the mosque was completed in 1421. The complex included a Friday mosque and a madrasa for four madhhabs. It replaced a prison which originally stood next to Bab Zuwayla.
Al-Tawbat mosque is a mosque in Tripoli, Lebanon. It was a Mamluk construction built in the 14th century. No founding inscription exists, maybe an existing one was destroyed by a flood. So the exact time of construction is not known. Perhaps it was built during the third reign of Al-Nasir Muhammad. The building was destroyed by a flood that occurred on January 20, 1612. The mosque was restored in June of the same year. An inscription tells about the construction and restoration by Husayn Pasha ibn Yusuf Sayfa, the governor of Tripoli.
The Sinan Pasha Mosque is an early Ottoman-era mosque in Damascus, Syria, located along Suq Sinaniyya Street.
The Great Mosque of Adana, also known as the Ramazanoglu Mosque Turkish: Ramazanoğlu Camii), is a 16th-century mosque in Adana, Turkey. It forms part of a complex (külliye) that includes a madrasah and a mausoleum (türbe). The buildings are on Kızılay street, next to the Ramazanoğlu Hall.
The Aqmar Mosque, was built in Cairo, Egypt, as a neighborhood mosque by the Fatimid vizier al-Ma'mun al-Bata'ihi in 1125-6 CE. The mosque is situated on what was once the main avenue and ceremonial heart of Cairo, known today as al-Mu'izz Street, in the immediate neighborhood of the former Fatimid caliphal palaces. The mosque is an important monument of Fatimid architecture and of historic Cairo due to the exceptional decoration of its exterior façade and the innovative design of its floor plan.
Al-Azhar Mosque, known in Egypt simply as al-Azhar, is a mosque in Cairo, Egypt in the historic Islamic core of the city. Commissioned by Jawhar al-Siqilli shortly after Cairo was established as the new capital of the Fatimid Caliphate in 970, it was the first mosque established in a city that eventually earned the nickname "the City of a Thousand Minarets". Its name is usually thought to derive from az-Zahrāʾ, a title given to Fatimah, the daughter of Muhammad.
The Sultan Al-Ghuri Complex or Funerary complex of Sultan al-Ghuri, also known as al-Ghuriya, is a monumental Islamic religious and funerary complex built by Sultan Qansuh al-Ghuri between 1503 and 1505 CE. The complex consists of two major buildings facing each other on al-Mu'izz li-Din Allah street, in the Fahhamin Quarter, in the middle of the historic part of Cairo, Egypt. The eastern side of the complex includes the Sultan's mausoleum, a khanqah, a sabil, and a kuttab, while the western side of the complex is a mosque and madrasa. Today the mosque-madrasa is still open as a mosque while the khanqah-mausoleum is open to visitors as a historic site.
Mamluk architecture was the architectural style under the Mamluk Sultanate (1250–1517), which ruled over Egypt, the Levant, and the Hijaz from their capital, Cairo. Despite their often tumultuous internal politics, the Mamluk sultans were prolific patrons of architecture and contributed enormously to the fabric of historic Cairo. The Mamluk period, particularly in the 14th century, oversaw the peak of Cairo's power and prosperity. Their architecture also appears in cities such as Damascus, Jerusalem, Aleppo, Tripoli, and Medina.
The Al-Aqsa Mosque compound in the Old City of Jerusalem has four minarets in total: three on the western flank and one on the northern flank.
Emirgan Mosque, officially Emirgan Hamid-i Evvel Mosque is an 18th-century Ottoman mosque located in the Emirgan neighborhood of the Sarıyer district in Istanbul, Turkey.
Sulayman Pasha al-Khadem Mosque, also known as Sariat al-Jabal Mosque, is a historical mosque established in 1528 by Suleiman Pasha Al-Khadem, one of the Ottoman rulers of Egypt. It is located inside the Cairo Citadel at the top of Mount Mokattam, and originally erected for the use of the janissaries stationed in the northern enclosure. It is the first mosque established in Egypt in Ottoman architectural style.
Al-Mahmoudia Mosque or the Mosque of Mahmud Pasha is a historic mosque in the city of Cairo, Egypt. It is located at the Salah al-Din Square in the Citadel of Cairo area, in front of Bab al-Azab gate of the citadel. There are Sultan Hassan Mosque and Al-Rifa'i Mosque to the east.
The Eger minaret is an Ottoman era minaret tower located in Eger city, northern Hungary. It is one of the most northern minarets left from Ottoman rule in Europe. The minaret is 40 metres high and built from red sandstone. It was built in the early 17th century as part of the Djami of Kethuda mosque and used for the Muslim call to prayer (Adhan). The mosque no longer exists, but the minaret survives as a preserved monument of Hungary and a major tourist attraction of Eger. There are 98 steps on the spiral staircase inside, which leads to a balcony at 26 meters from the ground offering unique views of the surrounding city.
Laleli Mosque is a mosque in the Abdi Çavuş quarter of the walled city of Nicosia, currently located in North Nicosia. It is located on Ali Ruhi Street. Its name, meaning "the Mosque with Tulips", is thought to be derived from the tulip motifs adorning its original minaret. Originally a small medieval chapel, it was enlarged and converted to a mosque in the 19th century.
The Mosque of Qaytbay, also known as the Madrasa of Qaytbay, is a historic religious structure in the Qal'at al-Kabsh neighbourhood of Cairo, Egypt. Completed in 1475, it is one of multiple monuments sponsored by the Mamluk sultan al-Ashraf Qaytbay. It is not to be confused with the more famous Funerary complex of Qaytbay in the Northern Cemetery. It is described as both a madrasa and a mosque by scholars, but functions as a mosque today.
The Abd al-Wahid Mosque is a mosque and one of the remains of Mamluk architecture in Tripoli, Lebanon. It was built in AH 705 (1305/1306) by Abd al-Wahid al-Miknasi according to the founding inscription. Stories tell that the Muslim Abd al-Wahid al-Miknasi from Meknes was visiting Tripoli after its Muslim conquest from the crusaders. He stayed at the khan of a Christian who didn't treat him well. The wealthy Abd al-Wahid offered to buy the khan and after its acquisition transformed it into a mosque. The stories of a transformation of a khan into a mosque can be supported by material evidence: That the mihrab is located at an angle to the qibla suggests that an older wall was reused.
Interior with mihrab and minbar
Entrance with foundation inscription above the door
