Nancy Clarke | |
---|---|
Born | |
Died | 1811–1812 England |
Nationality | British |
Other names | Ann Clarke, Nancy Collins |
Occupation | Hotelier |
Nancy Clarke (died 1812) was a Barbadian hotelier and free woman of colour who was known for the continued success of the Royal Naval Hotel. According to Professor Pedro Welch of the University of the West Indies, Clarke's history is indicative of the ingenuity Barbadian women of colour used in the 19th century to secure emancipation from slavery for themselves and others.
Clarke took over the management of the Royal Naval Hotel in 1791, upon the death of Rachael Pringle Polgreen. [1] The hotel became one of the most popular in Bridgetown, the capital of Barbados, under Clarke's management, [2] though she was known for her temper. A popular song of the time captured her fit of jealousy, which resulted in Clarke throwing acid in the face of another woman. [3] The hotel was frequented by sailors and soldiers and, beyond board and accommodation, it provided women for domestic or sexual services. [4] Rather than serving merely rank and file soldiers, Clarke was known for her fetes which included high-ranking officers, as well as dignitaries, including the Governor of Barbados, Lord Seaforth. [5]
After running the hotel for a decade, Clarke moved to London, leaving the business to Charlotte Barrow (also known as Carolyn Barrow), who operated it until 1821, [Notes 1] when the business was lost in a fire. [1] [2] After Clarke sold the hotel and moved to London, she lived on Duke Street, St James's. She manumitted a slave named "Scipio" there in 1810.
While it is unknown why she initially moved to England, when she died in 1812, her executors filed paperwork to confirm that her property was not subject to escheat, forfeiture to the state. The attorney general ruled that he had seen her manumission papers and concluded there was no legal reason to seize her property. The bulk of her estate was left to her daughter Georgiana Brown. As per her request, her slave "Satira", was conveyed to James West, a surgeon from Liverpool, who following Clarke's instruction manumitted Satira. [2]
Clarke's biography, along with biographies of other women of colour who were early hoteliers, was presented in Historic Bridgetown by Warren Alleyne. [7] Professor Pedro Welch of the University of the West Indies has also studied Clarke and the ways women slaves and freedmen used their networks and contacts with whites to emancipate other people in bondage in Barbados. [8]
Barbados is an island country in the southeastern Caribbean Sea, situated about 100 miles (160 km) east of Saint Vincent and the Grenadines. Roughly triangular in shape, the island measures some 21 miles (34 km) from northwest to southeast and about 14 miles (23 km) from east to west at its widest point. The capital and largest town is Bridgetown, which is also the main seaport.
Bussa's rebellion was the largest slave revolt in Barbadian history. The rebellion takes its name from the African-born slave, Bussa, who led the rebellion. The rebellion, which was eventually defeated by the colonial militia, was the first of three mass slave rebellions in the British West Indies that shook public faith in slavery in the years leading up to the abolition of slavery in the British Empire and emancipation of former slaves. It was followed by the Demerara rebellion of 1823 and by the Baptist War in Jamaica in 1831–1832; these are often referred to as the "late slave rebellions".
Barbadian nationality law is regulated by 1966 Constitution of Barbados, as amended; the Barbados Citizenship Act, as amended; and various British Nationality laws. These laws determine who is, or is eligible to be, a national of Barbados. Barbadian nationality is typically obtained under the rules of jus sanguinis, i.e. by birth to a father or in some cases, a mother, with Barbadian nationality. It can also be granted to persons with an affiliation to the country, or to a permanent resident who has lived in the country for a given period of time through naturalisation. There is currently no program in Barbados for citizenship by investment, though they do have a special work visa program. Nationality establishes one's international identity as a member of a sovereign nation. Though it is not synonymous with citizenship, rights granted under domestic law for domestic purposes, the United Kingdom, and thus the Commonwealth, has traditionally used the words interchangeably.
The following is an alphabetical list of topics related to the nation of Barbados.
The monarchy of Barbados was a system of government in which a hereditary monarch was the sovereign and head of state of Barbados from 1966 to 2021. Barbados shared the sovereign with the other Commonwealth realms, with the country's monarchy being separate and legally distinct. The monarch's operational and ceremonial duties were mostly delegated to her representative, the governor-general of Barbados.
Black Barbadians or Afro-Barbadians are Barbadians of entirely or predominantly African descent.
London Bourne (1793–1869) was a former Barbadian slave who became a wealthy merchant and abolitionist.
Dame Elsie Payne was a teacher and following independence she became the first Barbadian-born principal of Queen's College in Bridgetown. She was the first woman knighted in Barbados for her long dedication to education and the nation.
Judith Philip was a free, Afro-Grenadian business woman who amassed one of the largest estates in Grenada. By the time Britain emancipated slaves in the West Indies she owned 275 slaves and was compensated 6,603 pounds sterling, one of the largest settlements in the colony.
Marie Rose Cavelan was an Afro-Grenadian planter and revolutionary. A free woman of color, she married Julien Fédon, a French Catholic, like herself of mixed ancestry. Together, she and her husband bought a plantation and engaged as planters and slave owners in the colonial period.
Amaryllis Collymore (1745–1828) was an Afro-Barbadian slave who gained her freedom from her relationship with a white man. The couple had eleven children and she successfully ran a plantation allowing her to acquire numerous other properties, to become the wealthiest free black woman in the colony at the time of her death.
Susannah Ostrehan was a Barbadian businesswoman who owned a number of properties in Bridgetown. She was a freed slave, and acquired a number of slaves herself, many of which were friends or family she purchased in order to expedite their manumission.
Rosetta Smith was an Afro-Trinidadian slave trader and entrepreneur. Because of her association with Thomas Picton, the governor of Trinidad accused of abuse against a slave, she has come down in history as a seductress and sinister woman who used her wiles to manipulate the governor. A reexamination of her life indicates that she was an astute businesswoman who was successful in enlarging her fortunes over at least three decades.
Barton was launched at Liverpool in 1810 as a West Indiaman, trading primarily between Liverpool and Barbados. Her owners, Barton, Irlam and Higginson, had just sold another Barton and their new vessel was almost twice the size of her predecessor. One of her captains was involved in the manumission of over 40 slaves at Barbados. She was wrecked at Charleston, South Carolina, in December 1836.
Rachael Pringle Polgreen (1753–1791) was an Afro-Barbadian hotelier and brothel owner. Born into slavery, her freedom was purchased, and she became the owner of the Royal Naval Hotel, a brothel that catered to the itinerant military personnel on the island of Barbados.
Dorothy Thomas was a Caribbean entrepreneur and former slave who engaged in business in Montserrat, Dominica, Grenada, Barbados, and Demerara. Having purchased her own manumission, Thomas spent nearly sixteen years securing the freedom of her children, mother, and several other relatives. Though she owned hotels one of which had a French restaurant, her primary source of income was hiring out female hucksters to whom she supplied goods to be sold to plantation workers and slaves. She also hired out her slaves as labourers, earned income from lodging houses, ran a plantation, and rented out properties which she owned. Known as one of the few black women who derived compensation from the government scheme to reimburse slave owners, she received £3,413 for the loss of her labourers when Britain abolished slavery.
Dorothea Christina Thomas was a free woman of colour and slave owner from Grenada, whose common-law marriage with Major John Gordon became the centre of a Scottish legal case. It set an important precedent defining the circumstances under which a marriage could be established by "habit and repute" in Scotland and is illustrative of the challenges encountered in family law prior to the establishment of uniform reciprocity agreements regarding marriage recognition. Her relationships also refute the notion that free women of colour were merely mistresses and confirm that there were various types of relationships in her era that mirrored stable marriages.
Henrietta Simon Sala, known as Madame Sala, was a British concert singer and salon holder. She was a free woman of colour from the Dutch Colony of Demerara. She was sent to England to attend school before she was ten years old and as her father lost his fortune, she stayed there for the rest of her life. She became a music teacher and performed on the London stage, appearing at venues including Covent Garden, the St James's Theatre, and the Haymarket Theatre.
Elizabeth Swain Bannister was a free woman of colour from Barbados. She gained her freedom when her aunt Susannah Ostrehan manumitted her in 1806. She later moved to Berbice where she lived with her partner William Fraser, conducting business in her own right. She acquired property and over 75 slaves, leaving a legacy to her children, who had been legitimized by their father, of £5,400,
Newton Slave Burial Ground is an industrial heritage site and informal cemetery in Barbados. It was used by people enslaved at the adjacent Newton Plantation. The site has been owned by the Barbados Museum & Historical Society since 1993. It has been subject to excavations since the 1970s, which have produced information regarding slave lifeways including resistance, health, and culture.