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Okoro Idozuka, born Mazi Okoli Idozuka, was a 19th-century leader and warrior in the Arondizuogu area of what is now Nigeria. He was a senior advisor to the founder of Ndiakunwanta Uno Arondizuogu village and also a leader in his own right, expanding Arondizuogu's boundaries. He was a wealthy slave trader like Izuogu Mgbokpo.[ citation needed ]
Idozuka was born in the Awka area, but moved to Arondizuogu in the early 19th century. He later changed his birthname, brother Okoli, to its Aro equivalent.
About the year 1819, in order to discredit Okoro Idozuka, some people accused him of abduction of some human beings. To salvage his honour, he consented to take the highest oath obtainable in the land in those days. This was the so-called seven big oaths. Here a person was required to swear to the gods on his own head but he had also to join the fate of six other people closest to him to underline his innocence. Should the accused be guilty, the gods would not kill only him but also all those joined in the oath. Mazi Okoli Idozuka's relatives were defined to include those from his immediate household and all male children born in Akunwanta soil. When Mazi Okoro Idozuka was ready to take this big oath, he looked for six more males to join him to make up the required number seven. Unfortunately, he could not find the sixth male person from among members of his immediate household. By this time, Mmelonye, had married Mmaku, a girl from Neni. He rescued Okoro Idozuka from this difficulty by offering that his son, Agosi, just born in his land of immigration be among those to take the oath. Agosi thus became the sixth person to be added for the big oath. Since his accusers were not able to substantiate their allegations, the charges against Okoro Idozuka were dropped.
He is the father of Nwankwo Okoro. [ citation needed ]
Okoro Idozuka is remembered as one of Arondizuogu's greatest leaders and warriors and remains an Aro legend until this day.
Odinani, also known as Odinala, Omenala, Odinana, and Omenana, is the traditional cultural belief and practice of the Igbo people of south east Nigeria. These terms, as used here in the Igbo language, are synonymous with the traditional Igbo "religious system" which was not considered separate from the social norms of ancient or traditional Igbo societies. Theocratic in nature, spirituality played a huge role in their everyday lives. Although it has largely been synchronized with Catholicism, the indigenous belief system remains in strong effect among the rural, village and diaspora populations of the Igbo. Odinani can be found in Haitian Voodoo, Obeah, Santeria and even Candomblé. Odinani is a pantheistic and polytheistic faith, having a strong central deity at its head. All things spring from this deity. Although a pantheon of other gods and spirits, these being Ala, Amadiọha, Anyanwụ, Ekwensu, Ikenga, exists in the belief system, as it does in many other Traditional African religions, the lesser deities prevalent in Odinani serve as helpers or elements of Chukwu, the central deity.
Trial by ordeal was an ancient judicial practice by which the guilt or innocence of the accused was determined by subjecting them to a painful, or at least an unpleasant, usually dangerous experience. In medieval Europe, like trial by combat, trial by ordeal, such as cruentation, was sometimes considered a "judgement of God" : a procedure based on the premise that God would help the innocent by performing a miracle on their behalf. The practice has much earlier roots, attested to as far back as the Code of Hammurabi and the Code of Ur-Nammu.
The Igbo people are an ethnic group in Nigeria. They are primarily found in Abia, Anambra, Ebonyi, Enugu, and Imo States. Ethnic Igbo populations are found in Cameroon, Gabon, and Equatorial Guinea, as migrants as well as outside Africa. There has been much speculation about the origins of the Igbo people, which are largely unknown. The Igbo people are one of the largest ethnic groups in Africa.
Ubuntu describes a set of closely related African-origin value systems that emphasize the interconnectedness of individuals with their surrounding societal and physical worlds. "Ubuntu" is sometimes translated as "I am because we are", or "humanity towards others". In Xhosa, the latter term is used, but is often meant in a more philosophical sense to mean "the belief in a universal bond of sharing that connects all humanity".
Anaang is an ethnic group in Southern Nigeria, whose land is primarily within 8 of the present 31 Local Government Areas in Akwa Ibom State: Abak, Essien Udim, Etim Ekpo, Ika, Ikot Ekpene, Obot Akara, Oruk Anam, Ukanafun in Akwa Ibom State. The Anaang are the second largest ethnic group after the Ibibios in Akwa Ibom state.
Bhakti Tirtha Swami, previously called John Favors and Toshombe Abdul and also known by the honorific Krishnapada, was a guru and governing body commissioner of the International Society for Krishna Consciousness. He was the highest-ranking African American in ISKCON.
Nnewi is a commercial and industrial city in Anambra State, southeastern Nigeria. It is the second largest city in Anambra state after Onitsha. Nnewi as a metropolitan area has two local government area, which are Nnewi North and Nnewi South, all centred around the Nnewi town. Even Ekwusigo local government area is now part of Nnewi urban area, as urbanization continues to spread from Nnewi to neighbouring communities. The Nnewi town which is the only town in Nnewi North comprises four villages: Otolo, Uruagu, Umudim, and Nnewichi. Nnewi had been the centre of economics and commerce, being at a time the fastest growing industrial city east of the Niger, being the home of many industries such as The Ibeto Group, the Chicason Group, Cutix Cables, amongst others. The first indigenous car manufacturing plant in Nigeria is located in the city while the first wholly Made-in-Nigeria motorcycle, the 'NASENI M1' was manufactured in Nnewi.
The gender of God can be viewed as a literal or as an allegorical aspect of a deity.
Arondizuogu (Aro-ndizuogu) is a town inhabited by the Aro people, an Igbo subgroup, in the Imo State of Nigeria. The Arondizuogu community is believed to have migrated from Arochukwu in the present Abia State to their current settlements in Imo state, which include the Okigwe, Ideato North and Onuimo local governments.
Chief Izuogu Mgbokpo of Amankwu, Arochukwu was an 18th-century warrior in the Aro Confederacy. He was a slave trader and commander who fought his most famous battle on Ikpa Ora. Chief Izuogu and his ally, Chief Iheme, were the founders of the kingdom of Arondizuogu, of which Chief Izuogu is believed to be the first king. It is said he founded the town by war and settled in a place very close to Ikpa Ora. He remains a hero to the Aro people.
Chief Iheme of Isi-Akpu Nise near Awka was a chief apprentice of Maazi Izuogu Mgbokpo. He helped defeat the Ikpa Ora people and was one of the founding fathers of Arondizuogu. His people later migrated to the kingdom.
Kingsley Ozumba Mbadiwe (1915–1990) was a Nigerian nationalist, politician, statesman, and government minister in the Nigerian First Republic and a Biafran Roving ambassador during the civil war.
Dualism in cosmology or dualistic cosmology is the moral or spiritual belief that two fundamental concepts exist, which often oppose each other. It is an umbrella term that covers a diversity of views from various religions, including both traditional religions and scriptural religions.
Atheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there are no deities. Atheism is contrasted with theism, which in its most general form is the belief that at least one deity exists.
Classical Hindu law in practice originates from community, not a state polity. In this way, particular groups of society began to gain influence in the creation and administration of law. Primary corporate groups, Kingships, and Brahmins were the factions, which conveyed Hindu jurisprudence in practice. Corporate groups were responsible for legislating law through the conception of social norms; kingships were responsible for the administration of punishment and the worldly Hindu system; and Brahmins were responsible for ritual, penance, and the maintenance of a spiritual Hindu system.
The Umuoji people are those whose roots can be traced to the town of Umuoji in Idemili North, a local government area in Anambra State, Nigeria. These people are from Igbo-speaking ethnic group whose early history is adversely affected by a lack of, or non-existent, written records. Umuoji is bounded by Ogidi, Ojoto, Uke, Abatete and Nkpor and has an estimated population of 80,000 people which includes local residents in its 23 villages and citizens in diaspora.
The Pagan Lord is the seventh historical novel in the Saxon Stories by Bernard Cornwell, first published in 2013. The story is set in the early 10th century in Anglo-Saxon Mercia and Northumbria.
Mazi Mbonu Ojike was a Nigerian nationalist and writer. He advanced from a choirmaster, organist, and teacher in an Anglican school to become a student in America and then a cultural and economic nationalist. He was the Second Vice President NCNC and Deputy Mayor of Lagos in 1951. Ojike was known as the "boycott king" for his slogan, 'boycott the boycottables'. In America, he spent 8 years involved in intellectual pursuit and improving outsiders’ knowledge of Africa speaking from an African perspective. Upon his return, he promoted his brand of Africanisation, a persistent consumption of African forms of cloths, food, dress, religion and dances while also believing in the selective benefits of foreign amenities. Ojike made common the use of the word Mazi as a substitute for Mr.
Pericomo Damian Azubike Nwankwo Okoye, known as Pericoma, was a Nigerian singer, songwriter and traditionist. In addition to his music, he was known as a practitioner of Odinala, the traditional religion of the Igbo people.
Ndoro is a town in Oboro, Ikwuano Local Government Area of Abia State, Nigeria. It is about 16 km southeast from the state capital, Umuahia and is located along the Umuahia-Ikot Ekpene Road.
https://web.archive.org/web/20060429055818/http://frasouzu.com/Seminar+Papers/Ambience.htm cf. Asouzu, Innocent I. (2004), The Method and Principles of Complementary in and beyond African Philosophy, Calabar University Press; Asouzu, Innocent I. (2005), The Method and Principles of Complementary Reflection in and beyond African Philosophy, Lit Publishers, Münster, 2005.