Ompak

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The ompak or umpak ("bridge") is a section of a gamelan composition.

It refers to the opening gongan of a ladrang or ketawang, or four gongans of the lancaran. These sections are usually repeated, and can be repeated as often as desired. This section is also called the bubuka gendhing, which is not to be confused with the buka (i.e. bubuka opaq-opaq). The analogous section for a gendhing is the merong.

Ompak can also refer to the bridge which links separate sections of a gendhing, i.e. between the merong and minggah sections. This usually consists of one or two nongan, or sometimes a whole gongan. The balungan for the ompak may or may not be different from the regular merong, but there is always a different kendhang pattern. The cue to go to the ompak is usually given by an increase in speed from the kendhang, often including a change in irama.

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Gamelan

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Gamelan gong kebyar

Gamelan gong kebyar is a style or genre of Balinese gamelan music of Indonesia. Kebyar means "to flare up or burst open", and refers to the explosive changes in tempo and dynamics characteristic of the style. It is the most popular form of gamelan in Bali, and its best known musical export.

Gamelan Gadhon

A gamelan gadhon is an ensemble consisting of the 'soft' instruments of the Javanese gamelan. This can include rebab, gendér, gendér panerus, voice, slenthem, suling, siter, gong, kempul, kenong and kendhang.

Beleganjur

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Saron (instrument) Indonesian musical instrument used in Gamelan

The saron is a musical instrument of Indonesia, which is used in the gamelan. It normally has seven bronze bars placed on top of a resonating frame (rancak). It is usually about 20 cm (8 in) high, and is played on the floor by a seated performer. In a pelog scale, the bars often read 1-2-3-5-6-7 across ; for slendro, the bars are 6-1-2-3-5-6-1; this can vary from gamelan to gamelan, or even among instruments in the same gamelan. Slendro instruments commonly have only six keys. It provides the core melody (balungan) in the gamelan orchestra.

Gong ageng

The gong ageng is an Indonesian musical instrument used in the Javanese gamelan. It is the largest of the bronze gongs in the Javanese and Balinese gamelan orchestra and the only large gong that is called gong in Javanese. Unlike the more famous Chinese or Turkish tam-tams, Indonesian gongs have fixed, focused pitch, and are dissimilar to the familiar crash cymbal sound. It is circular, with a conical, tapering base of diameter smaller than gong face, with a protruding polished boss where it is struck by a padded mallet. Gongs with diameter as large as 135 centimeters have been created in the past, but gongs larger than about 80 centimeters are more common especially to suit the budget of educational institutions.

Kendang

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Kenong

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Colotomy

Colotomy is an Indonesian description of the rhythmic and metric patterns of gamelan music. It refers to the use of specific instruments to mark off nested time intervals, or the process of dividing rhythmic time into such nested cycles. In the gamelan, this is usually done by gongs of various size: the kempyang, ketuk, kempul, kenong, gong suwukan, and gong ageng. The fast-playing instruments, kempyang and ketuk, keep a regular beat. The larger gongs group together these hits into larger groupings, playing once per each grouping. The largest gong, the gong ageng, represents the largest time cycle and generally indicates that that section will be repeated, or the piece will move on to a new section.

Balungan

The balungan is sometimes called the "core melody" or, "skeletal melodic outline," of a Javanese gamelan composition. This corresponds to the view that gamelan music is heterophonic: the balungan is then the melody which is being elaborated. "An abstraction of the inner melody felt by musicians," the balungan is, "the part most frequently notated by Javanese musicians, and the only one likely to be used in performance."

Pathet is an organizing concept in central Javanese gamelan music in Indonesia. It is a system of tonal hierarchies in which some notes are emphasized more than others. The word means '"to damp, or to restrain from" in Javanese. Pathet is "a limitation on the player's choice of variation, so that while in one pathet a certain note may be prominent, in another it must be avoided, or used only for special effect. Awareness of such limitations, and exploration of variation within them reflects a basic philosophical aim of gamelan music, and indeed all art in central Java, namely, the restraint and refinement of one's own behaviour." Javanese often give poetic explanations of pathet, such as "Pathet is the couch or bed of a melody." In essence, a pathet indicates which notes are stressed in the melody, especially at the end of phrases (seleh), as well as determines which elaborations are appropriate. In many cases, however, pieces are seen as in a mixture of pathets, and the reality is often more complicated than the generalizations indicated here, and depend on the particular composition and style.

The buka is the short introduction to pieces of gamelan. It is also called the bubuka or bubuka opaq-opaq.

The merong is a section of a composition for Javanese gamelan, a musical ensemble featuring metallophones, xylophones, drums, and gongs. Specifically, the merong is the initial part of a gendhing. A merong cannot be played on its own, but must be followed by a minggah, which may also take the form of a ladrang or other colotomic structure.

The ngelik is a part of an Indonesian gamelan composition that contrasts from the surrounding section, either the ompak or merong. It is also sometimes called the gendhing proper, in contrast to the bubuka gendhing.

Lik or Ngelik is a part of an Indonesian gamelan composition that contrasts from the surrounding section, either the ompak or merong.

The minggah or inggah is a section of a gendhing composition for gamelan.

A gatra is a unit of melody in Indonesian Javanese gamelan music, analogous to a measure in Western music. It is often considered the smallest unit of a gamelan composition.

Bedhaya

The bedhaya is a sacred ritualized dance of Java, Indonesia, associated with the royal palaces of Yogyakarta and Surakarta. Along with the serimpi, the bedhaya epitomized the elegant character of the royal court, and the dance became an important symbol of the ruler's power.

Javanese poetry is traditionally recited in song form. The standard forms are divided into three types, sekar ageng, sekar madya, and sekar macapat, also common with the ngoko terms: tembang gedhé, tembang tengahan, and tembang macapat. All three types follow strict rules of poetic construction. These forms are highly influential in Javanese gamelan.

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