Orisha (disambiguation)

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Orisha is an elemental spirit of the Yoruba religion.

Orisha or Orisa may also refer to:

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Ogun

Ogun or Ogoun is a spirit that appears in several African religions. He was the first Ooni of Ife after the demise of Oduduwa. A warrior and a powerful spirit of metal work, as well as of rum and rum-making. He is also known as the 'god of Iron', and is present in Yoruba religion, Haitian Vodou, and West African Vodun.

Oshun Orisha

Ọṣun, is an Orisha, a spirit, a deity, or a goddess that reflects one of the manifestations of the Yorùbá Supreme Being in the Ifá oral tradition and Yoruba-based religions of West Africa. She is one of the most popular and venerated Orishas. Oshun is an important river deity among the Yorùbá people. She is the goddess of divinity, femininity, fertility, beauty and love. She is connected to destiny and divination.

Olokun is an orisha spirit in Yoruba religion. Olokun is believed to be the parent of Aje, the orisha of great wealth and of the bottom of the ocean. Olokun is revered as the ruler of all bodies of water and for the authority over other water deities. Olokun is highly praised for their ability to give great wealth, health, and prosperity to their followers. Communities in both West Africa and the African diaspora view Olokun variously as female, male, or androgynous.

Olodumare

Olodumare also known as Ọlọ́run (Almighty) is one of the manifestations of the Supreme Creator God in Yoruba religion. The name comes from the phrase "O ní odù mà rè" meaning "the owner of the source of creation that does not become empty," "or the All Sufficient"

Ọrunmila is an Orisha. He is the Orisha of wisdom, knowledge, and divination. This source of knowledge is believed to have a keen understanding of the human form and of purity, and is therefore praised as often being more effective than other remedies.

Èṣù is an Òrìṣà/Irúnmọlẹ̀ in the isese religion of the Yoruba people. Èṣù is a prominent primordial Divinity who descended from Ìkọ̀lé Ọ̀run, and the Chief Enforcer of natural and divine laws - he is the Deity in charge of law enforcement and orderliness. As the religion has spread around the world, the name of this Orisha has varied in different locations, but the beliefs remain similar.

Orisha Spirit that reflects one of the manifestations of Olodumare (God) in the Yoruba religious system

The orisha are spirits that play a key role in the Yoruba religion of West Africa and several religions of the African diaspora that derive from it, such as Cuban Santería and Brazilian Candomblé. The preferred spelling varies depending on the language in question; òrìṣà is the original spelling, coming from the Yoruba language; orishá or orichá in Spanish-speaking countries, and orixá in Brazilian Portuguese.

Ifá is a Yoruba religion and system of divination. Its literary corpus is the Odu Ifá. Orunmila is identified as the Grand Priest, as he is who revealed divinity and prophecy to the world. Babalawos or Iyanifas use either the divining chain known as Opele, or the sacred palm or kola nuts called Ikin, on the wooden divination tray called Opon Ifá.

Cowrie-shell divination refers to several distinct forms of divination using cowrie shells that are part of the rituals and religious beliefs of certain religions. Though best-documented in West Africa as well as in Afro-American religions, such as Santería, Candomblé, and Umbanda, cowrie-shell divination has also been recorded in India, East Africa, and other regions.

Yoruba religion Religion of the Yoruba people of Africa

The Yoruba religion comprises the traditional religious and spiritual concepts and practice of the Yoruba people. Its homeland is in present-day Southwestern Nigeria which comprised Oyo, Ogun, Osun, Ondo, Ekiti, and Kwara as well as Lagos States, parts of Kogi state and the adjoining parts of Benin and Togo, commonly known as Yorubaland. It shares some parallels with the Vodun practiced by the neighboring Fon and Ewe peoples to the west and to the religion of the Edo people to the east. Yoruba religion is the basis for a number of religions in the New World, notably Santería, Umbanda, Trinidad Orisha, Haitian Vodou, and Candomblé. Yoruba religious beliefs are part of Itàn (history), the total complex of songs, histories, stories, and other cultural concepts which make up the Yoruba society.

Batá drum

A Batá drum is a double-headed drum shaped like an hourglass with one end larger than the other. The percussion instrument is used primarily for the use of religious or semi-religious purposes for and originates from the native culture land of the Yoruba, located in Southwestern Nigeria, as well as, but not of origin, by worshippers of Santería in Cuba, Puerto Rico, and in the United States. The Batá drum's popular functions are entertainment and to convey messages. Its early function was as a drum of different gods, drum of royalty, drum of ancestors and drum of politicians. Batá drum impacted on all spheres of life in Yoruba land.

Oshosi

Oshosi is an Orisha of the Yoruba religion in West Africa and subsequently in Brazil.

Babalú-Ayé Spirit strongly associated with infectious disease and healing in the Yoruba religion

Babalú-Aye, Oluaye, Ṣọpọna, or even Obaluaiye, is the orisha of healing in all its aspects, of the land, of respect for the elderly and protector of health. He is called whenever necessary to prevent infirmity.

Aganju is an Orisha. He is syncretized with Saint Christopher in the Cuban religion known as Santería. In Yoruba language, Aginju means a wilderness, inhospitable habitat or impenetrable locale.

Religion in Benin

Christianity is the most widely professed religion in Benin, with 48.5% of the nation's total population being members of various Christian denominations. Consequently, it plays an important role in shaping the country's social and cultural life.

Shango is a Yoruba god.

Yoruba calendar Calendar used by the Yoruba people

The Yoruba calendar (Kọ́jọ́dá) is a calendar used by the Yoruba people of southwestern and north central Nigeria and southern Benin. The calendar has a year beginning on the last moon of May or first moon of June of the Gregorian calendar. The new year coincides with the Ifá festival.

Iyalawo is a term in the Yoruba language that literally means Mother of Mysteries or Mother of Wisdom. Some adherents use the term "Mamalawo," which is a partially African diaspora version of the Yoruba term, Iyaláwo and Yeyelawo are two more versions of mother of mysteries. Ìyánífá is a Yoruba word that can be translated as Mother (Ìyá) has or of () Ifá or Mother in Ifá.

Iyami Aje is a Yoruba term of respect and endearment used to describe a woman of African ancestry who is considered to be an Aje, a woman who wields myriad arcane creative biological, spiritual, and cosmic powers.