Ormrinn Langi in Old Norse (English: The Long Serpent; Norwegian : Ormen Lange; Faroese : Ormurin Langi) was one of the most famous of the Viking longships. It was built for the Norwegian King Olaf Tryggvason, and was the largest and most powerful longship of its day. In the late 990s, King Olaf was on a "Crusade" around the country to bring Christianity to Norway. When he was traveling north to Hålogaland, he ended up in battle with forces of Raud the Strong, who refused to convert to Christianity. Olaf eventually captured Raud, and gave him two choices: convert or die. The Sagas say that Olaf tried to convert him but Raud cursed the name of Jesus, and the King became so enraged that he, using either the hollow stalk of an angelica or his horn and a red-hot iron, forced a snake down Raud's throat, which ate its way out of the side of the torso of Raud and killed him. Thereafter, Olaf confiscated Raud's riches, not least of which was Raud's ship, which he rechristened Ormen (modern Norwegian version of the name, meaning The Serpent). He took it to Trondheim and used it as a design for his own new ship, which he made a couple of "rooms" longer than Ormen and named Ormen Lange (modern Norwegian translation, meaning The Long Serpent).
The ship reportedly had 34 rooms, i.e., was built with 34 pairs of oars, for a crew of 68 rowers (and additional crew members). Extrapolating from archeological evidence (e.g., the Gokstad ship), this would make Ormen Lange nearly 45 metres (148 ft) long. The ship's sides were unusually high, "as high as that of a Knarr".
Ormen Lange was the last ship to be taken in the Battle of Svolder, where Olaf was killed (although his body was never found—some stories tell of the king jumping into the water either sinking due to the weight of his armour or escaping in the confusion) by a coalition of his enemies in the year 1000.
Its story is told in a traditional style Faroese ballad, or Kvæði, called "Ormurin Langi", albeit written around 1830 during a resurge in interest of this otherwise medieval-origin type of ballad.
Longships were a type of specialised Scandinavian warships that have a long history in Scandinavia, with their existence being archaeologically proven and documented from at least the fourth century BC. Originally invented and used by the Norsemen for commerce, exploration, and warfare during the Viking Age, many of the longship's characteristics were adopted by other cultures, like Anglo-Saxons, and continued to influence shipbuilding for centuries.
A sea serpent is a type of sea monster described in various mythologies, most notably in Mesopotamian cosmology (Tiamat), Ugaritic cosmology, biblical cosmology, Greek cosmology, and Norse cosmology (Jörmungandr).
Harald Sigurdsson, also known as Harald III of Norway and given the epithet Hardrada in the sagas, was King of Norway from 1046 to 1066. He unsuccessfully claimed the Danish throne until 1064 and English throne in 1066. Before becoming king, Harald spent 15 years in exile as a mercenary and military commander in Kievan Rus' and chief of the Varangian Guard in the Byzantine Empire. In his chronicle, Adam of Bremen called him the "Thunderbolt of the North".
Olaf Tryggvason was King of Norway from 995 to 1000. He was the son of Tryggvi Olafsson, king of Viken, and, according to later sagas, the great-grandson of Harald Fairhair, first King of Norway. He is numbered as Olaf I.
Olaf II Haraldsson, also Olav Haraldsson and Olaf the Stout, later known as Saint Olaf and Olaf the Holy, was King of Norway from 1015 to 1028. Son of Harald Grenske, a petty king in Vestfold, Norway, he was posthumously given the title Rex Perpetuus Norvegiae and canonised at Nidaros (Trondheim) by Bishop Grimketel, one year after his death in the Battle of Stiklestad on 29 July 1030. His remains were enshrined in Nidaros Cathedral, built over his burial site. His sainthood encouraged the widespread adoption of Christianity by Scandinavia's Vikings/Norsemen.
The Saga of Erik the Red, in Old Norse: Eiríks saga rauða, is an Icelandic saga on the Norse exploration of North America. The original saga is thought to have been written in the 13th century. It is preserved in somewhat different versions in two manuscripts: Hauksbók and Skálholtsbók.
The Battle of Svolder was a large naval battle during the Viking age, fought in September 1000 in the western Baltic Sea between King Olaf of Norway and an alliance of the Kings of Denmark and Sweden and Olaf's enemies in Norway. The backdrop of the battle was the unification of Norway into a single independent state after longstanding Danish efforts to control the country, combined with the spread of Christianity in Scandinavia.
Styrbjörn the Strong according to late Norse sagas was a son of the Swedish king Olof, and a nephew of Olof's co-ruler and successor Eric the Victorious, who defeated and killed Styrbjörn at the Battle of Fyrisvellir. As with many figures in the sagas, doubts have been cast on his existence, but he is mentioned in a roughly contemporaneous skaldic poem about the battle. According to legend, his original name was Björn, and Styr-, which was added when he had grown up, was an epithet meaning that he was restless, controversially forceful and violent.
Anund Jacob or James was King of Sweden from 1022 until around 1050. He is believed to have been born on 25 July, in either 1008 or 1010 as Jakob, the son of King Olof Skötkonung and Queen Estrid. Being the second Christian king of the Swedish realm, his long and partly turbulent reign saw the increasing dissemination of Christianity as well as repeated attempts to influence the balance of power in Scandinavia. Throughout his reign, he tried to subvert the rising Danish hegemony in Scandinavia by supporting the Norwegian monarchy. He also supported the reign of his brother-in-law Yaroslav the Wise in Kievan Rus. He is referred to in positive terms in German and Norse historical sources. His reign was one of the longest in Sweden during the Viking Age and Middle Ages.
Ormen Lange is a natural gas field on the Norwegian continental shelf. It is situated 120 kilometres (75 mi) northwest of Kristiansund, where seabed depths vary between 800 and 1,100 metres. The field is named after the famous longship Ormen Lange of Olaf Tryggvason, a 10th-century Viking king of Norway.
Erik Hakonsson, also known as Eric of Hlathir or Eric of Norway, was Earl of Lade, Governor of Norway and Earl of Northumbria. He was the son of Earl Hákon Sigurðarson and brother of the legendary Aud Haakonsdottir of Lade. He participated in the Battle of Hjörungavágr, the Battle of Svolder and the conquest of England by King Canute the Great.
The Færeyinga saga, the saga of the Faroe Islands, is the story of how the Faroe Islanders were converted to Christianity and became a part of Norway.
Ormurin Langi is a Faroese folk ballad. It was written in ca. 1830 by Jens Christian Djurhuus.
Sigmundur Brestisson (961–1005) was a Faroese Viking chieftain, and was responsible for introducing Christianity to the Faroe Islands in 999. He is one of the main characters of the Færeyinga saga.
The Christianization of Scandinavia, as well as other Nordic countries and the Baltic countries, took place between the 8th and the 12th centuries. The realms of Denmark, Norway and Sweden established their own archdioceses, responsible directly to the pope, in 1104, 1154 and 1164, respectively. The conversion to Christianity of the Scandinavian people required more time, since it took additional efforts to establish a network of churches.
The Tale of Ragnar's sons is an Old Norse story about Ragnar Lodbrok and his sons.
Vigdis Sigmundsdóttir was an artist from the Faroe Islands, known internationally for producing a collage of 12 motives from Ormurin Langi that resulted in a series of stamps from Postverk Føroya released in 2006.
Helga þáttr Þórissonar is a þáttr or short legendary saga found within the Saga of Ólaf Tryggvason in the Flateyjarbók.
Raud the Strong was a Norse chieftain, blót practitioner and seafaring warrior, who resisted conversion to Christianity in the late 10th century AD, described in Heimskringla.
Laxdæla saga, also Laxdœla saga or The Saga of the People of Laxárdalur, is one of the sagas of Icelanders. Written in the 13th century, it tells of people in the Breiðafjörður area in western Iceland from the late 9th century to the early 11th century. The saga particularly focuses on a love triangle between Guðrún Ósvífrsdóttir, Kjartan Ólafsson and Bolli Þorleiksson. Kjartan and Bolli grow up together as close friends but the love they both have for Guðrún causes enmity between them.