In the United Kingdom, a pauper's funeral was a funeral for a pauper paid for under the Poor Law. This policy addressed the condition of the poor people of Britain, such as those living in the workhouses, where a growing population of the British ended their days from the 1850s to the 1860s. [1] This period saw between 32 and 48 percent increase in the proportion of the elderly and the sick paupers in these institutions. [1] An account described how poor people could not avail themselves of the funeral relief until they entered the workhouse. [2]
The common law right of the dead to a dignified burial was first recognized in England in the 1840 case Rex v. Stewart, 12 AD. & E. 773. [3]
According to Laquer, pauper's funerals were seen at the time as a sign of failure, being a source of worry for the poor and degrading to their survivors. [4] He states that while the poor had been buried at the expense of the local parish since at least the 1500s, pauper's funerals first became stigmatized between about 1750 and 1850, as social standing began to depend on acquired attributes like wealth, membership in organizations, and philanthropic or entrepeneurial prominence. [4] In the 1600s and early 1700s, there had been almost no relationship between the wealth of an ordinary person and the costs of their funerals, which were more focused on feasts than parades. [4] The College of Arms had a monopoly on all funerals involving heraldry, with set arrangements for each place in the social order, until the late 1600s, after which more expensive funerals became more widely available. [4] The costs of a funeral later began to closely match the social class and wealth of the deceased. [4] In 1811 the essayist Charles Lamb wrote that "Nothing tended to keep up in the imaginations of the poorer sort of people, a generous horror of the workhouse more than the manner in which pauper funerals were conducted." [4]
The phrase is still sometimes used, both in the UK and some Commonwealth countries, to describe a public health funeral (or equivalent service outside the UK): a basic burial paid for by the local authority when funeral arrangements cannot (or will not) be made by the family of the deceased. For instance, due to the inability of some families to pay for funeral costs the local authorities pay for the expenses of around 4,000 burials in the country every year. [5]
The English Poor Laws were a system of poor relief in England and Wales that developed out of the codification of late-medieval and Tudor-era laws in 1587–1598. The system continued until the modern welfare state emerged in the late 1940s.
In Britain and Ireland, a workhouse was an institution where those unable to support themselves financially were offered accommodation and employment. In Scotland, they were usually known as poorhouses. The earliest known use of the term workhouse is from 1631, in an account by the mayor of Abingdon reporting that "we have erected wthn [sic] our borough a workhouse to set poorer people to work".
Pauperism is poverty or generally the state of being poor, or particularly the condition of being a "pauper", i.e. receiving relief administered under the English Poor Laws. From this, pauperism can also be more generally the state of being supported at public expense, within or outside of almshouses, and still more generally, of dependence for any considerable period on charitable assistance, public or private. In this sense, pauperism is to be distinguished from poverty.
The Poor Law Amendment Act 1834 (PLAA) known widely as the New Poor Law, was an Act of the Parliament of the United Kingdom passed by the Whig government of Earl Grey denying the right of the poor to subsistence. It completely replaced earlier legislation based on the Poor Relief Act 1601 and attempted to fundamentally change the poverty relief system in England and Wales. It resulted from the 1832 Royal Commission into the Operation of the Poor Laws, which included Edwin Chadwick, John Bird Sumner and Nassau William Senior. Chadwick was dissatisfied with the law that resulted from his report. The Act was passed two years after the Representation of the People Act 1832 which extended the franchise to middle-class men. Some historians have argued that this was a major factor in the PLAA being passed.
A poor law union was a geographical territory, and early local government unit, in Great Britain and Ireland.
The Andover workhouse scandal of the mid-1840s exposed serious defects in the administration of the English 'New Poor Law'. It led to significant changes in its central supervision and to increased parliamentary scrutiny. The scandal began with the revelation in August 1845 that inmates of the workhouse in Andover, Hampshire, England were driven by hunger to eat the marrow and gristle from bones which they were to crush to make fertilizer. The inmates' rations set by the local Poor Law guardians were less than the subsistence diet decreed by the central Poor Law Commission (PLC), and the master of the workhouse was diverting some of the funds, or the rations, for private gain. The guardians were loath to lose the services of the master, despite this and despite allegations of the master's drunkenness on duty and sexual abuse of female inmates. The commission eventually exercised its power to order dismissal of the master, after ordering two enquiries by an assistant-commissioner subject to a conflict of interest; the conduct of the second led to more public inquiry and drew criticism.
The Poor Relief Act 1601 was an Act of the Parliament of England. The Act for the Relief of the Poor 1601, popularly known as the Elizabethan Poor Law, the "43rd Elizabeth", or the "Old Poor Law", was passed in 1601 and created a poor law system for England and Wales.
In English and British history, poor relief refers to government and ecclesiastical action to relieve poverty. Over the centuries, various authorities have needed to decide whose poverty deserves relief and also who should bear the cost of helping the poor. Alongside ever-changing attitudes towards poverty, many methods have been attempted to answer these questions. Since the early 16th century legislation on poverty enacted by the Parliament of England, poor relief has developed from being little more than a systematic means of punishment into a complex system of government-funded support and protection, especially following the creation in the 1940s of the welfare state.
From the reign of Elizabeth I until the passage of the Poor Law Amendment Act 1834 relief of the poor in England was administered on the basis of a Poor Relief Act 1601. From the start of the nineteenth century the basic concept of providing poor relief was criticised as misguided by leading political economists and in southern agricultural counties the burden of poor-rates was felt to be excessive (especially where poor-rates were used to supplement low wages. Opposition to the Elizabethan Poor Law led to a Royal Commission on poor relief, which recommended that poor relief could not in the short term be abolished; however it should be curtailed, and administered on such terms that none but the desperate would claim it. Relief should only be administered in workhouses, whose inhabitants were to be confined, 'classified' and segregated. The Poor Law Amendment Act 1834 allowed these changes to be implemented by a Poor Law Commission largely unaccountable to Parliament. The act was passed by large majorities in Parliament, but the regime it was intended to bring about was denounced by its critics as un-Christian, un-English, unconstitutional, and impracticable for the great manufacturing districts of Northern England. The Act itself did not introduce the regime, but introduced a framework by which it might easily be brought in.
The Irish poor laws were a series of acts of Parliament intended to address social instability due to widespread and persistent poverty in Ireland. While some legislation had been introduced by the pre-Union Parliament of Ireland prior to the Act of Union, the most radical and comprehensive attempt was the Irish act of 1838, closely modelled on the English Poor Law Amendment Act 1834. In England, this replaced Elizabethan era legislation which had no equivalent in Ireland.
The Scottish poor laws were the statutes concerning poor relief passed in Scotland between 1579 and 1929. Scotland had a different poor law system to England and the workings of the Scottish laws differed greatly to the Poor Law Amendment Act 1834 which applied in England and Wales.
Social work as a profession dates back to years ago, with the first social welfare agencies appearing in urban areas in the 1800s. It has its roots in the attempts of society at large to deal with the problem of poverty and inequality. Social work is intricately linked with the idea of charity work, but must be understood in broader terms. The concept of charity goes back to ancient times, and the practice of providing for the poor has roots in all major world religions.
Poor Law policy after the New Poor Law concerns the time period c. 1847–1900 after the implementation of the Poor Law Amendment Act until the beginnings of the decline of the Poor Law system at the start of the 20th century.
In England, social care is defined as the provision of social work, personal care, protection or social support services to children or adults in need or at risk, or adults with needs arising from illness, disability, old age or poverty. The main legal definitions flow from the National Health Service and Community Care Act 1990, with other provisions covering disability and responsibilities to informal carers. That provision may have one or more of the following aims: to protect people who use care services from abuse or neglect, to prevent deterioration of or promote physical or mental health, to promote independence and social inclusion, to improve opportunities and life chances, to strengthen families and to protect human rights in relation to people's social needs.
In 2002, nursing homes in the United Kingdom were officially designated as care homes with nursing, and residential homes became known as care homes.
The Scottish poorhouse, occasionally referred to as a workhouse, provided accommodation for the destitute and poor in Scotland. The term poorhouse was almost invariably used to describe the institutions in that country, as unlike the regime in their workhouse counterparts in neighbouring England and Wales residents were not usually required to labour in return for their upkeep.
Public health funerals are funerals in the United Kingdom paid for by the local authority, where the relatives are either unwilling or unable to pay, or where no relatives can be found.
The Bedwellty Union Workhouse was situated in Georgetown, Tredegar. It is 2.9 miles (4.7 km) from the Nanybwtch Junction A465. The building was in existence for approximately 127 years. The workhouse building was also used as a hospital. Today, the site where the building once stood, there is a housing estate known as St James Park.
Workhouse infirmaries were established in the nineteenth century in England. They developed from the Workhouse and were run under the Poor law regime.
An Teampall Bán more commonly known by its diminutive name Teampaillin Bán is a famine graveyard located off the Ballybunion road in Listowel, County Kerry. It is the burial ground of over 2,641 victims who died between February 1850 and March 1852 during the Great Famine.