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The English Poor Laws were a system of poor relief in England and Wales that developed out of the codification of late-medieval and Tudor-era laws in 1587–1598. The system continued until the modern welfare state emerged after the Second World War.
In Britain, a workhouse was an institution where those unable to support themselves financially were offered accommodation and employment. The earliest known use of the term workhouse is from 1631, in an account by the mayor of Abingdon reporting that "we have erected wthn [sic] our borough a workhouse to set poorer people to work".
Pauperism is poverty or generally the state of being poor, or particularly the condition of being a "pauper", i.e. receiving relief administered under the English Poor Laws. From this, pauperism can also be more generally the state of being supported at public expense, within or outside of almshouses, and still more generally, of dependence for any considerable period on charitable assistance, public or private. In this sense pauperism is to be distinguished from poverty.
A vestry was a committee for the local secular and ecclesiastical government for a parish in England, Wales and some English colonies which originally met in the vestry or sacristy of the parish church, and consequently became known colloquially as the "vestry".
The Poor Law Amendment Act 1834 (PLAA) known widely as the New Poor Law, was an Act of the Parliament of the United Kingdom passed by the Whig government of Earl Grey. It completely replaced earlier legislation based on the Poor Relief Act 1601 and attempted to fundamentally change the poverty relief system in England and Wales. It resulted from the 1832 Royal Commission into the Operation of the Poor Laws, which included Edwin Chadwick, John Bird Sumner and Nassau William Senior. Chadwick was dissatisfied with the law that resulted from his report. The Act was passed two years after the Representation of the People Act 1832 extended the franchise to middle class men. Some historians have argued that this was a major factor in the PLAA being passed.
A poor law union was a geographical territory, and early local government unit, in the United Kingdom and Ireland.
In the Workhouse : Christmas Day, better known as Christmas Day in the Workhouse, is a dramatic monologue written as a ballad by campaigning journalist George Robert Sims and first published in The Referee for the Christmas of 1877. It appeared in Sims' regular Mustard and Cress column under the pseudonym Dagonet and was collected in book form in 1881 as one of The Dagonet Ballads, which sold over 100,000 copies within a year.
The Andover workhouse scandal of the mid-1840s exposed serious defects in the administration of the English 'New Poor Law'. It led to significant changes in its central supervision and to increased parliamentary scrutiny. The scandal began with the revelation in August 1845 that inmates of the workhouse in Andover, Hampshire, England were driven by hunger to eat the marrow and gristle from bones which they were to crush to make fertilizer. The inmates' rations set by the local Poor Law guardians were less than the subsistence diet decreed by the central Poor Law Commission (PLC), and the master of the workhouse was diverting some of the funds, or the rations, for private gain. The guardians were loath to lose the services of the master, despite this and despite allegations of the master's drunkenness on duty and sexual abuse of female inmates. The commission eventually exercised its power to order dismissal of the master, after ordering two enquiries by an assistant-commissioner subject to a conflict of interest; the conduct of the second, more public inquiry drew criticism.
The Poor Relief Act 1601 was an Act of the Parliament of England. The Act for the Relief of the Poor 1601, popularly known as the Elizabethan Poor Law, "43rd Elizabeth" or the Old Poor Law was passed in 1601 and created a poor law system for England and Wales.
In English and British history, poor relief refers to government and ecclesiastical action to relieve poverty. Over the centuries, various authorities have needed to decide whose poverty deserves relief and also who should bear the cost of helping the poor. Alongside ever-changing attitudes towards poverty, many methods have been attempted to answer these questions. Since the early 16th century legislation on poverty enacted by the English Parliament, poor relief has developed from being little more than a systematic means of punishment into a complex system of government-funded support and protection, especially following the creation in the 1940s of the welfare state.
From the reign of Elizabeth I until the passage of the Poor Law Amendment Act in 1834 relief of the poor in England was administered on the basis of a Poor Law enacted in 1601. From the start of the nineteenth century the basic concept of providing poor relief was criticised as misguided by leading political economists and in southern agricultural counties the burden of poor-rates was felt to be excessive (especially where poor-rates were used to supplement low wages. Opposition to the Elizabethan Poor Law led to a Royal Commission on poor relief, which recommended that poor relief could not in the short term be abolished; however it should be curtailed, and administered on such terms that none but the desperate would claim it. Relief should only be administered in workhouses, whose inhabitants were to be confined, 'classified' and segregated. The Poor Law Amendment Act allowed these changes to be implemented by a Poor Law Commission largely unaccountable to Parliament. The Act was passed by large majorities in Parliament, but the regime it was intended to bring about was denounced by its critics as un-Christian, un-English, unconstitutional, and impracticable for the great manufacturing districts of Northern England. The Act itself did not introduce the regime, but introduced a framework by which it might easily be brought in.
The Irish Poor Laws were a series of Acts of Parliament intended to address social instability due to widespread and persistent poverty in Ireland. While some legislation had been introduced by the pre-Union Parliament of Ireland prior to the Act of Union, the most radical and comprehensive attempt was the Irish act of 1838, closely modelled on the English Poor Law of 1834. In England, this replaced Elizabethan era legislation which had no equivalent in Ireland.
The Scottish Poor Laws were the statutes concerning poor relief passed in Scotland between 1579 and 1929. Scotland had a different Poor Law system to England and the workings of the Scottish laws differed greatly to the Poor Law Amendment Act which applied in England and Wales.
The Historiography of the Poor Laws can be said to have passed through three distinct phases. Early historiography was concerned with the deficiencies of the Old Poor Law system, later work can be characterized as an early attempt at revisionism before the writings of Mark Blaug present a truly revisionist analysis of the Poor Law system.
In 2002, nursing homes in the United Kingdom were officially designated as care homes with nursing, and residential homes became known as care homes.
The Scottish poorhouse, occasionally referred to as a workhouse, provided accommodation for the destitute and poor in Scotland. The term poorhouse was almost invariably used to describe the institutions in that country, as unlike the regime in their workhouse counterparts in neighbouring England and Wales residents were not usually required to labour in return for their upkeep.
The Poor Act 1697, formally titled An Act for supplying some Defects in the Laws for the Relief of the Poor of this Kingdom, was a 1697 welfare statute, operating within the framework of the Act for the Relief of the Poor 1601, also called the Elizabethan Poor Act. This Act is perhaps best remembered for its expansion of the requirement that welfare recipients be marked to indicate their status, in this case by wearing a prominent badge.
The Bedwellty Union Workhouse was situated in Georgetown, Tredegar. It is 2.9 miles (4.7 km) from the Nanybwtch Junction A465. The building was in existence for approximately 127 years. The workhouse building was also used as a hospital. Today, the site where the building once stood, there is a housing estate known as St James Park.
Brownlow Hill infirmary was a large workhouse infirmary in Liverpool, notable for its role in advancing training of nurses. The workhouse was demolished in 1931, and the site is now occupied by Liverpool's Catholic cathedral.
Workhouse infirmaries were established in the nineteenth century in England. They developed from the Workhouse and were run under the Poor law regime.
References
- 1 2 Grell, Ole Peter; Cunningham, Andrew (2017). Health Care and Poor Relief in 18th and 19th Century Northern Europe. Oxon: Routledge. p. 227. ISBN 978-0754602750.
- ↑ King, Steven; Jones, Peter (2015). Obligation, Entitlement and Dispute under the English Poor Laws. Newcastle upon Tyne: Cambridge Scholars Publishing. p. 312. ISBN 9781443880770.
- ↑ Casner, A.J. et al. Cases and Text on Property, Fifth Edition. Aspen Publishers, New York, NY: 2004, p. 286
- ↑ Lowe, Jonquil; Butler, Jason; Luu, Lien (13 December 2018). Essential Personal Finance: A Practical Guide for Employees. Routledge. ISBN 9781351041645.
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