Quicksand is the first novel by American author Nella Larsen, first published in 1928. [1] Out of print from the 1930s to the 1970s, Quicksand is a work that explores both cross-cultural and interracial themes. Larsen dedicated the novel to her husband. [2]
Jacquelyn Y. McLendon called this work the more "obviously autobiographical" of Larsen's two novels. Larsen called the emotional experiences of the novel "the awful truth" in a letter to her friend Carl van Vechten. [3]
The protagonist is the well-educated, mixed-race Helga Crane, who struggles to find her identity in a world of racialized crisis in the 1920s. Helga is the daughter of a Danish mother, who died when she was an adolescent, and a West Indian father, who is absent. Her early years were spent with her Danish mother and White step-father who loathed her, and there began her torn relationship with her split identity. The novel gives us a glimpse into the dichotomy of biracial identity and the divergence into two vastly different worlds as the protagonist travels through uniquely different cultural spaces ranging from Jazz Age Harlem to Copenhagen, Denmark.
The novel begins with Helga teaching at a southern black school in Naxos (thought by critics to reflect Larsen's experiences of the Tuskegee Institute and Fisk University). [4] : 537 The principal is Dr Anderson, with whom Helga—as she later realises—falls in love. While teaching in Naxos, Helga suffers from angst, repelled by the institution's tendency to whitewash her black colleagues. A key development in the plot is her discontent at the social uplift philosophy espoused by a white preacher, a Booker T. Washington-inspired sermon that reinforces racial segregation and warns black students that striving for social equality will lead them to become avaricious. Helga's anger at the sermon incites her first attempt to escape oppression: she quits her job and moves home to Chicago.
In Chicago, Helga's white maternal uncle and former sponsor, now married to a bigoted woman, shuns her. Unemployed and in desperation, Helga is saved by a few days working as secretary to the black, wealthy but brash Mrs. Hayes-Rore, who is a prominent activist concerning the "race problem". Hayes-Rore enables Helga to move to Harlem and become a secretary there.
Helga is initially enthusiastic about Harlem life, but becomes dissatisfied, partly because she feels excluded by the polarisation of black and white politics: she experiences complex feelings about what she and her friends consider inherent differences between races. She is courted by Dr Anderson, who has, she discovers, also fled Naxos's toxic ideologies, but does not accept his overtures. An unexpected inheritance from her uncle enables Helga to make her third flight, this time moving to the home of her well-to-do maternal aunt Katrina in Copenhagen.
Although she enjoys the life of leisure she enters in Denmark and an escape from the structural racism of America, she is exoticised and sexualised, not least by a prominent painter, Axel Olsen, whose offer of marriage Helga refuses. Again dissatisfied, Helga returns to New York City.
In New York, Dr Anderson marries Helga's best friend Anne. Later, Dr Anderson sexually assaults Helga. Helga hopes that a love affair will follow, but Dr Anderson dashes her hopes. Close to a mental breakdown, Crane happens upon a store-front revival and has a charismatic religious experience. She implicitly has sex with a preacher whom she meets there, marries him, and moves with him to rural Alabama, in the Deep South.
Initially embracing the role of pastor's wife, Helga swiftly has four children. Fully indulging in an intimate relationship with a man for the first time, Helga is forced to exist in one space and becomes stuck, becoming disillusioned with religion once more. The fourth birth breaks her health and her spirit. The novel ends with Helga's fifth birth about to take place.
Larsen wrote Quicksand during an intense American cultural nationalism, where the nation shared one culture. [4] During this period, books and essays devoted to this large period of cultural nationalism and interpretations of African American modernism were released. The majority of the novel took place in Harlem. The story was written and published in 1928, meaning that the 1920s were almost over by the time Nella Larsen had published this fictional autobiography. Many major events took place during the 1920s. On Wall Street in 1920, a terrorist attack killed nearly 40 civilians and injured hundreds. [5] With more gruesome things happening, the KKK (Ku Klux Klan) [6] sowed fear in the whole nation.
During the 1920s, the "Lost Generation" began its transformation of American literature. The term was "coined from something Gertrude Stein witnessed the owner of a garage saying to his young employee, which Hemingway later used as an epigraph to his novel The Sun Also Rises (1926): "You are all a lost generation." This accusation referred to the lack of purpose or drive resulting from the horrific disillusionment felt by those who grew up and lived through the war, and were then in their twenties and thirties." [7] The first-ever licensed radio station was created during the 1920s, and allowed for people to listen in real-time about news, sports, or whatever else. By 1926, there were over 700 radio stations nationwide. The creation of radio stations sparked the formation of mass media. From 1910 to the 1930s, Harlem was in the "golden period" or the "Roaring 20's" [8] and was shaping the path for many African Americans to display their art of music, dance, literature, and much more. Many famous artists still known today were born in the Harlem Renaissance – for example, writer Langston Hughes, poet Countee Cullen, jazz musician Louis Armstrong, Josephine Baker and her musicals, and painter Aaron Douglas. Many more artists came forward as time went on.
Helga's struggles with race are emphasized due to society's attitude toward her. Helga's mental and physical expedition is to find a place where she doesn't draw attention to, or take away from, her differences. However, society and social order play a role in which people are viewed if they are culturally different. Helga's racial identity has been constructed by others' inability to accept her own differences.
Helga is a young biracial (half white, half black) woman. For Helga, identifying as a biracial woman means she has fewer restrictions when it comes to racial labels. Her struggles with her identity come from the how other people view themselves and others. Helga's understanding of herself is constructed through cultural artifacts created by others. Helga follows a biracial identity by refusing to follow a strict racial lifestyle but she still acknowledges her black culture.
Helga's future is determined by her sex and her race. Her fascination with clothing and color is a way for Helga to build a female identity for herself. Helga dressed in styles unique to herself and others as a way to stand out from the rest. The way she dressed also goes against the way Naxos wanted their teachers to look. She was meant to stand out.
Nellallitea "Nella" Larsen was an American novelist. Working as a nurse and a librarian, she published two novels, Quicksand (1928) and Passing (1929), and a few short stories. Though her literary output was scant, she earned recognition by her contemporaries.
Black No More: Being an Account of the Strange and Wonderful Workings of Science in the Land of the Free, A.D. 1933-1940 is a 1931 Harlem Renaissance satire on American race relations by George S. Schuyler. In the novel, Schuyler targets both the Ku Klux Klan and NAACP in condemning the ways in which race functions as both an obsession and a commodity in early twentieth-century America. The central premise of the novel is that an African American scientist invents a process that can transform Black people into white people. Those who have internalized white racism, those who are tired of inferior opportunities socially and economically, and those who simply want to expand their sexual horizons, undergo the procedure. As the country "whitens", the economic importance of racial segregation in the South as a means of maintaining elite white economic and social status becomes increasingly apparent, as the South relies on Black labor through sharecropping.
Jessie Redmon Fauset was an editor, poet, essayist, novelist, and educator. Her literary work helped sculpt African-American literature in the 1920s as she focused on portraying a true image of African-American life and history. Her black fictional characters were working professionals which was an inconceivable concept to American society during this time. Her story lines related to themes of racial discrimination, "passing", and feminism.
Niggerati was the name used, with deliberate irony, by Wallace Thurman for the group of young African-American artists and intellectuals of the Harlem Renaissance. "Niggerati" is a portmanteau of "nigger" and "literati". The rooming house where he lived, and where that group often met, was similarly christened Niggerati Manor. The group included Zora Neale Hurston, Langston Hughes, and several of the people behind Thurman's journal FIRE!!, such as Richard Bruce Nugent, Jonathan Davis, Gwendolyn Bennett, and Aaron Douglas.
Jean Toomer was an American poet and novelist commonly associated with the Harlem Renaissance, though he actively resisted the association, and with modernism. His reputation stems from his novel Cane (1923), which Toomer wrote during and after a stint as a school principal at a black school in rural Sparta, Georgia. The novel intertwines the stories of six women and includes an apparently autobiographical thread; sociologist Charles S. Johnson called it "the most astonishingly brilliant beginning of any Negro writer of his generation". He resisted being classified as a Negro writer, as he identified as "American". For more than a decade Toomer was an influential follower and representative of the pioneering spiritual teacher G.I. Gurdjieff. Later in life he took up Quakerism.
Danzy Senna is an American novelist and essayist. She is the author of six books and numerous essays about race, gender and American identity, including Caucasia (1998), Symptomatic (2003), and New People (2017), named by Time as one of the Top Ten Novels of the year. In July 2024 she will publish her sixth novel, Colored Television. Her writing has appeared in The New Yorker,The Atlantic,Vogue, and The New York Times. She is a professor of English at the University of Southern California.
Plum Bun: A Novel Without a Moral is a novel by Jessie Redmon Fauset first published in 1928. Written by an African-American woman who, during the 1920s, was the literary editor of The Crisis, it is often seen as an important contribution to the Harlem Renaissance.
The tragic mulatto is a stereotypical fictional character that appeared in American literature during the 19th and 20th centuries, starting in 1837. The "tragic mulatto" is a stereotypical mixed-race person, who is assumed to be depressed, or even suicidal, because they fail to completely fit into the "white world" or the "black world". As such, the "tragic mulatto" is depicted as the victim of the society that is divided by race, where there is no place for one who is neither completely "black" nor "white".
Rhinelander v. Rhinelander was a divorce case between Kip Rhinelander and Alice Jones. Leonard "Kip" Rhinelander was an American socialite and a member of the socially prominent and wealthy New York City Rhinelander family. His marriage at the age of 21 to Alice Jones, a biracial woman who was a working-class daughter of English immigrants, made national headlines in 1924.
Racial passing occurs when a person who is classified as a member of a racial group is accepted or perceived ("passes") as a member of another racial group. Historically, the term has been used primarily in the United States to describe a black or brown person or of multiracial ancestry who assimilated into the white majority to escape the legal and social conventions of racial segregation and discrimination. In the Antebellum South, passing as white was a temporary disguise used as a means of escaping slavery. Other instances include cases of Jews in Nazi Germany attempting to pass as "Aryan" and non-Jewish to escape persecution.
Passing (1929) is a novel by American author Nella Larsen. Set primarily in the Harlem neighborhood of New York City in the 1920s, the story centers on the reunion of two childhood friends—Clare Kendry and Irene Redfield—and their increasing fascination with each other's lives. The title refers to the practice of "racial passing", which is a key element of the novel. Clare Kendry's attempt to pass as white for her husband, John (Jack) Bellew, is significant and is a catalyst for the tragic events.
The Harlem Renaissance was an intellectual and cultural revival of African-American music, dance, art, fashion, literature, theater, politics and scholarship centered in Harlem, Manhattan, New York City, spanning the 1920s and 1930s. At the time, it was known as the "New Negro Movement", named after The New Negro, a 1925 anthology edited by Alain Locke. The movement also included the new African-American cultural expressions across the urban areas in the Northeast and Midwest United States affected by a renewed militancy in the general struggle for civil rights, combined with the Great Migration of African-American workers fleeing the racist conditions of the Jim Crow Deep South, as Harlem was the final destination of the largest number of those who migrated north.
Trey Ellis is an American novelist, screenwriter, professor, playwright, and essayist. He was born in Washington D.C. and graduated from Hopkins School and Phillips Academy, Andover, where he studied under Alexander Theroux before attending Stanford University, where he was the editor of the Stanford Chaparral and wrote his first novel, Platitudes in a creative writing class taught by Gilbert Sorrentino. He is a professor of Professional Practice in the Graduate School of the Arts at Columbia University.
George B. Hutchinson is an American scholar, Professor of Literatures in English and Newton C. Farr Professor of American Culture at Cornell University, where he is also Director of the John S. Knight Institute for Writing in the Disciplines. He is well known for his transformative work on 19th- and 20th-century American and African American literature and culture, focusing especially on the racial mores, materialistic addictions, and ecological errors of the United States. A recipient of both the NEH and Guggenheim Fellowships, he is the author of several foundational books.
The Brownies' Book was the first magazine published for African-American children and youth. Its creation was mentioned in the yearly children's issue of The Crisis in October 1919. The first issue was published during the Harlem Renaissance in January 1920, with issues published monthly until December 1921. It is cited as an "important moment in literary history" for establishing black children's literature in the United States.
Biracial and multiracial identity development is described as a process across the life span that is based on internal and external forces such as individual family structure, cultural knowledge, physical appearance, geographic location, peer culture, opportunities for exploration, socio-historical context, etc.
Ernestine Rose was a librarian at the New York Public Library responsible for the purchase and incorporation of the Arthur A. Schomburg collection.
Exit: An Illusion is a one-act play by Marita Bonner. The play was written in 1929, but was performed for the first time in New York City by the Xoregos Performing Company in 2015. The play involves three characters, who are used as symbols to represent beliefs of the early 20th century, including colorism and sexism in America.
Genevieve Gaignard, born in Orange, Massachusetts in 1981, is best known for work exploring issues of race, class, and gender. As a self-identified mixed-race woman, Gaignard utilizes photography, videography, and installation to explore the overlap of black and white America through staged environments and character performances. She received an AAS in Baking & Pastry Arts from Johnson & Wales University, her BA in photography from the Massachusetts College of Art and Design in 2007, and an MFA from Yale University in 2014. Gaignard's work is represented by Susanne Vielmetter Los Angeles Projects, and has been shown at Shulamit Nazarian, The Cabin, The FLAG Art Foundation, The California African American Museum, The Foley Gallery, and at two residentially-owned art spaces in Los Angeles, CA. She was also included in the fourth iteration of the triennial Prospect New Orleans, in 2018, with an installation at the Ace Hotel New Orleans. Her work has been featured in The New York Times and The Los Angeles Times. Gaignard's photographic series draw inspiration from Carrie Mae Weems, Diane Arbus, Cindy Sherman, and Nikki S. Lee, remixed with the references to the selfie and Instagram culture.
Passing is a 2021 American historical drama film written and directed by Rebecca Hall in her feature directorial debut. It is adapted from the 1929 novel of the same name by Nella Larsen. Set in 1920s New York City, the film follows the intertwined life of a black woman and her white-passing childhood friend. Appearing in supporting roles are André Holland, Bill Camp, Gbenga Akinnagbe, Antoinette Crowe-Legacy, and Alexander Skarsgård. It was filmed in black-and-white.