Religion in the United Provinces of the Río de la Plata

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Religion in the United Provinces of the Río de la Plata (modern Argentina) saw great changes from the religious uses at the Viceroyalty of the Río de la Plata, in the wake of the great social upheavals that took place during the Argentine War of Independence. Although the war was not a religious war, and both patriots and royalists were equally Christian, it was influenced by the ideas of the Age of Enlightenment. The relation with the Holy See through Spain was cut, until being restored by Juan Manuel de Rosas.

Argentina federal republic in South America

Argentina, officially the Argentine Republic, is a country located mostly in the southern half of South America. Sharing the bulk of the Southern Cone with Chile to the west, the country is also bordered by Bolivia and Paraguay to the north, Brazil to the northeast, Uruguay and the South Atlantic Ocean to the east, and the Drake Passage to the south. With a mainland area of 2,780,400 km2 (1,073,500 sq mi), Argentina is the eighth-largest country in the world, the fourth largest in the Americas, and the largest Spanish-speaking nation. The sovereign state is subdivided into twenty-three provinces and one autonomous city, Buenos Aires, which is the federal capital of the nation as decided by Congress. The provinces and the capital have their own constitutions, but exist under a federal system. Argentina claims sovereignty over part of Antarctica, the Falkland Islands, and South Georgia and the South Sandwich Islands.

Viceroyalty of the Río de la Plata Viceroyalty of the Spanish Empire in America

The Viceroyalty of the Río de la Plata was the last to be organized and also the shortest-lived of the Viceroyalties of the Spanish Empire in America.

Argentine War of Independence 1810-1825 armed conflict in South America

The Argentine War of Independence was fought from 1810 to 1818 by Argentine patriotic forces under Manuel Belgrano, Juan José Castelli and José de San Martín against royalist forces loyal to the Spanish crown. On July 9, 1816, an assembly met in San Miguel de Tucumán, declared full independence with provisions for a national constitution.

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Colonial times

During the colonial times, the local clergy was concerned because religious people appointed from Spain were privileged over locals, regardless of their merits. [1] Religious people were more literate and illustrated than the average people in the viceroyalty, and had easier access to restricted books, such as those of the Age of Enlightenment. Those books were not limited to theological ones. [2] This illustration started during the reign of Charles III of Spain. [3]

In the context of the Spanish colonial caste system, a peninsular was a Spanish-born Spaniard residing in the New World or the Spanish East Indies. The word "peninsulars" makes reference to Peninsular Spain and was originally used in contrast to the "islanders" (isleños), viz. the native Canary Islanders.

Age of Enlightenment European cultural movement of the 18th century

The Age of Enlightenment was an intellectual and philosophical movement that dominated the world of ideas in Europe during the 18th century, the "Century of Philosophy".

Charles III of Spain King of Spain and the Spanish Indies from 1759 to 1788

Charles III was King of Spain (1759–1788), after ruling Naples as Charles VII and Sicily as Charles V (1734–1759). He was the fifth son of Philip V of Spain, and the eldest son of Philip's second wife, Elisabeth Farnese. A proponent of enlightened absolutism, he succeeded to the Spanish throne on 10 August 1759, upon the death of his half-brother Ferdinand VI, who left no heirs.

Most prelates supported the British invasions of the Río de la Plata. Friar Ignacio Grela promoted at the cathedral the strengthening of the British influence, as well as the bishop Benito Lué y Riega. [4] On the contrary, they stayed silent after the liberation of the city by Santiago de Liniers. [5] When Ferdinand VII of Spain was overthrown during the Peninsular War, they supported the Retroversion of the sovereignty to the people principle.

Ferdinand VII of Spain King of Spain

Ferdinand VII was twice King of Spain: in 1808 and again from 1813 to his death. He was known to his supporters as the Desired and to his detractors as the Felon King. After being overthrown by Napoleon in 1808 he linked his monarchy to counter-revolution and reactionary policies that produced a deep rift in Spain between his forces on the right and liberals on the left. Back in power in 1814, he reestablished the absolutist monarchy and rejected the liberal constitution of 1812. A revolt in 1820 led by Rafael de Riego forced him to restore the constitution thus beginning the Liberal Triennium: a three year period of liberal rule. In 1823 the Congress of Verona authorized a successful French intervention restoring him to absolute power for the second time. He suppressed the liberal press from 1814 to 1833 and jailed many of its editors and writers. Under his rule, Spain lost nearly all of its American possessions, and the country entered into civil war on his death.

Peninsular War War by Spain, Portugal and the United Kingdom against the French Empire (1807–1814)

The Peninsular War (1807–1814) was a military conflict between Napoleon's empire and Bourbon Spain, for control of the Iberian Peninsula during the Napoleonic Wars. The war began when the French and Spanish armies invaded and occupied Portugal in 1807, and escalated in 1808 when France turned on Spain, previously its ally. The war on the peninsula lasted until the Sixth Coalition defeated Napoleon in 1814, and is regarded as one of the first wars of national liberation, significant for the emergence of large-scale guerrilla warfare.

The Retroversion of the sovereignty to the people, which challenged the legitimacy of the colonial authorities, was the principle underlying the Spanish American Independence processes.

May Revolution

Twenty-seven religious people attended the May 22 open cabildo to decide the fate of viceroy Cisneros. Benito Lue y Riega was a vocal opposer of his destitution, but seventeen of them voted for the end of his mandate and a military expedition to the other cities. At the end of it, the priest Manuel Alberti was appointed to the Primera Junta. [6] Lue y Riega accepted the authority of the junta, but the Junta did not trust him completely, and prevented him from taking a trip across the cities in order to watch him in Buenos Aires. [7] The distrust towards him extended to the supporters of the new government, generating incidents. As a result, he was prevented from making public appearances at his church. [8]

Manuel Alberti Argentine priest

Manuel Máximiliano Alberti was a priest from Buenos Aires, when the city was part of the Viceroyalty of the Río de la Plata. He had a curacy at Maldonado, Uruguay during the British invasions of the Río de la Plata, and returned to Buenos Aires in time to take part in the May Revolution of 1810. He was chosen as one of the seven members of the Primera Junta, considered the first national government of Argentina. He supported most of the proposals of Mariano Moreno and worked at the Gazeta de Buenos Ayres newspaper. The internal disputes of the Junta had a negative effect on his health, and he died of a heart attack in 1811.

Primera Junta first independent government of Argentina

The Primera Junta or First Assembly is the most common name given to the first independent government of Argentina. It was created on 25 May 1810, as a result of the events of the May Revolution. The Junta initially had representatives from only Buenos Aires. When it was expanded, as expected, with the addition of the representatives from the other cities of the Viceroyalty of the Río de la Plata, it became popularly known instead as the Junta Grande. The Junta operated at El Fuerte, which had been used since 1776 as a residence by the Viceroys.

The regular clergy took advantage of the revolution and the cut off relations with Spain, and requested promotions and benefices to the new government. People at lower ranks declared themselves patriots suffering injustices, in order to get government protection. [9] The junta considered some cases, but eventually condemned the clergy that defied their religious authorities. [10] Nevertheless, a violent night incident against Antonio Palavecino forced the military to intervene, and the junta started to monitor more carefully the activities inside convents.

A benefice or living is a reward received in exchange for services rendered and as a retainer for future services. The Roman Empire used the Latin term beneficium as a benefit to an individual from the Empire for services rendered. Its use was adopted by the Western Church in the Carolingian Era as a benefit bestowed by the crown or church officials. A benefice specifically from a church is called a precaria such as a stipend and one from a monarch or nobleman is usually called a fief. A benefice is distinct from an allod, in that an allod is property owned outright, not bestowed by a higher authority.

Bibliography

International Standard Book Number Unique numeric book identifier

The International Standard Book Number (ISBN) is a numeric commercial book identifier which is intended to be unique. Publishers purchase ISBNs from an affiliate of the International ISBN Agency.

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Dissolution of the Viceroyalty of the Río de la Plata

The dissolution of the Viceroyalty of the Río de la Plata was the independence and breaking up of the Spanish colony in South America. Most of the viceroyalty is now part of Argentina, and other regions belong to Bolivia, Brazil, Paraguay and Uruguay.

References

  1. Carbia, p. 17-18
  2. Carbia, p. 20-21
  3. Carbia, p. 21-23
  4. Carbia, p. 18
  5. Carbia, p. 19
  6. Carbia, p. 35
  7. Carbia, p. 36–37
  8. Carbia, p. 38
  9. Carbia, p. 40–41
  10. Carbia, p. 42