Saint Oswald may refer to:
Oswald was King of Northumbria from 634 until his death, and is venerated as a saint, of whom there was a particular cult in the Middle Ages.
Oswald of Worcester was Archbishop of York from 972 to his death in 992. He was of Danish ancestry, but brought up by his uncle, Oda, who sent him to France to the abbey of Fleury to become a monk. After a number of years at Fleury, Oswald returned to England at the request of his uncle, who died before Oswald returned. With his uncle's death, Oswald needed a patron and turned to another kinsman, Oskytel, who had recently become Archbishop of York. His activity for Oskytel attracted the notice of Archbishop Dunstan who had Oswald consecrated as Bishop of Worcester in 961. In 972, Oswald was promoted to the see of York, although he continued to hold Worcester also.
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The Anglican Communion is the third largest Christian communion. Founded in 1867 in London, England, the communion currently has 85 million members within the Church of England and other national and regional churches in full communion. The traditional origins of Anglican doctrines are summarised in the Thirty-nine Articles (1571). The Archbishop of Canterbury in England acts as a focus of unity, recognised as primus inter pares, but does not exercise authority in Anglican provinces outside of the Church of England.
Anglicanism is a Western Christian tradition which has developed from the practices, liturgy, and identity of the Church of England following the English Reformation.
A saint is a person who is recognized as having an exceptional degree of holiness or likeness or closeness to God. However, the use of the term "saint" depends on the context and denomination. In Roman Catholic, Eastern Orthodox, Anglican, Oriental Orthodox, and Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but some are considered worthy of greater honor or emulation; official ecclesiastical recognition, and consequently veneration, is given to some saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church.
The Kingdom of Northumbria was a medieval Anglian kingdom in what is now Northern England and south-east Scotland. The name derives from the Old English Norþan-hymbre meaning "the people or province north of the Humber", which reflects the approximate southern limit to the kingdom's territory, the Humber Estuary. Northumbria started to consolidate into one kingdom in the early seventh century, when the two earlier core territories of Deira and Bernicia entered into a dynastic union. At its height, the kingdom extended from the Humber, Peak District and the River Mersey on the south to the Firth of Forth on the north. Northumbria ceased to be an independent kingdom in the mid-tenth century, though a rump Earldom of Bamburgh survived around Bernicia in the north, later to be absorbed into the medieval kingdoms of Scotland and England.
Full communion is a communion or relationship of full understanding among different Christian denominations that share certain essential principles of Christian theology. Views vary among denominations on exactly what constitutes full communion, but typically when two or more denominations are in full communion it enables services and celebrations, such as the Eucharist, to be shared among congregants or clergy of any of them with the full approval of each.
The Continuing Anglican movement, also known as the Anglican Continuum, encompasses a number of Christian churches, principally based in North America, with an Anglican identity and tradition but are not part of the Anglican Communion. The largest of these are the Anglican Catholic Church, the Anglican Church in America, the Anglican Province of America, the Anglican Province of Christ the King, the Diocese of the Holy Cross, the Episcopal Missionary Church, and the United Episcopal Church of North America. These churches generally believe that traditional forms of Anglican faith and worship have been unacceptably revised or abandoned within some Anglican Communion churches in recent decades and, therefore, that they are "continuing" or preserving both Anglican lines of apostolic succession and historic Anglican belief and practice.
The Anglican–Roman Catholic International Commission (ARCIC) is an organization created in 1969 which seeks to make ecumenical progress between the Roman Catholic Church and the Anglican Communion. The sponsors are the Anglican Consultative Council and the Pontifical Council for Promoting Christian Unity.
A dean, in a church context, is a cleric holding certain positions of authority within a religious hierarchy. The title is used mainly in the Anglican Communion, the Roman Catholic Church, and many Lutheran denominations. A dean's assistant is called a subdean.
Marian devotions are external pious practices directed to the person of Mary, mother of Jesus, by members of certain Christian traditions. They are performed in Roman Catholicism and Orthodox Christianity, but generally rejected in Protestant denominations.
Simeon at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth at the presentation of Jesus at the Temple.
Benediction of the Blessed Sacrament, also called Benediction with the Blessed Sacrament or the Rite of Eucharistic Exposition and Benediction, is a devotional ceremony, celebrated especially in the Roman Catholic Church, but also in some other Christian traditions such as Anglo-Catholicism, whereby a bishop, priest, or a deacon blesses the congregation with the Eucharist at the end of a period of adoration.
Catholicity is a concept pertaining to beliefs and practices widely accepted across numerous Christian denominations, most notably those that describe themselves as Catholic in accordance with the Four Marks of the Church, as expressed in the Nicene Creed of the First Council of Constantinople in 381: "[I believe] in one, holy, catholic, and apostolic Church."
The word saint derives from the Latin sanctus, meaning holy, and has long been used in Christianity to refer to a person who was recognized as having lived a holy life and as being an exemplar and model for other Christians. Beginning in the 10th century, the Church began to centralize and formalize the process of recognizing saints; the process whereby an individual was added to the canon (list) of recognized saints became known as canonisation.
The Catholic Church has engaged in the modern ecumenical movement especially since the Second Vatican Council (1962-1965) and the issuing of the decree Unitatis redintegratio and the declaration Dignitatis humanae. It was at the Council that the Pontifical Council for Promoting Christian Unity was created. Before that time, those outside of the Catholic Church were categorised as heretics or schismatics.
Anglican Marian theology is the summation of the doctrines and beliefs of Anglicanism concerning Mary, mother of Jesus. As Anglicans believe that Jesus was both human and God the Son, the second Person of the Trinity, within the Anglican Communion and Continuing Anglican movement, Mary is accorded honour as the theotokos, a Koiné Greek term that means "God-bearer" or "one who gives birth to God".
An ordinance or ecclesiastical ordinance is a type of law, legal instrument, or by-law in the canon law of the Catholic Church, the Anglican Communion, and in Calvinism.
Anglican devotions are private prayers and practices used by Anglican Christians to promote spiritual growth and communion with God. Among members of the Anglican Communion, private devotional habits vary widely, depending on personal preference and on their affiliation with low-church or high-church parishes.
Aidan of Lindisfarne Irish: Naomh Aodhán was an Irish monk and missionary credited with restoring Christianity to Northumbria. He founded a monastic cathedral on the island of Lindisfarne, known as Lindisfarne Priory, served as its first bishop, and travelled ceaselessly throughout the countryside, spreading the gospel to both the Anglo-Saxon nobility and the socially disenfranchised.
A personal ordinariate, sometimes called a "personal ordinariate for former Anglicans" or more informally an "Anglican ordinariate", is a canonical structure within the Catholic Church established in accordance with the apostolic constitution Anglicanorum coetibus of 4 November 2009 and its complementary norms. The ordinariates were established in order to enable "groups of Anglicans" to join the Catholic Church while preserving elements of their liturgical and spiritual patrimony. They are juridically equivalent to a diocese, "a particular church in which and from which exists the one and unique Catholic Church", but may be erected in the same territory as other dioceses "by reason of the rite of the faithful or some similar reason".