Sharaf al-Ma'ali Sama' al-Mulk al-Husayn ibn al-Afdal was a son of the Fatimid vizier and quasi-sultan, al-Afdal Shahanshah. [1]
Husayn commanded the Fatimid army in the Second (1102) and Third (1105) Battles of Ramla against the Crusaders of the Kingdom of Jerusalem, although some confusion exists since different titles are given by the chronicles for each: Sharaf al-Ma'ali for 1102, and Sama' al-Mulk for 1105, leading to the mistaken assumption by some medieval and modern historians that different sons of al-Afdal were involved in each. [2] In 1115, the increasingly ill and feeble al-Afdal appointed him as his deputy and heir-presumptive. However, after a failed assassination attempt in 1118, al-Afdal suspected his sons of being responsible for it, and withdrew all privileges, income, and personnel assigned to his sons, thus ending the prospect of a dynastic succession. [1] [3] After al-Afdal's assassination in December 1121, his adult sons were confined in the caliphal palace to prevent them from rallying their followers and seize power; instead, Caliph al-Amir, with the assistance of al-Afdal's chief of staff, and now successor as vizier, al-Ma'mun al-Bata'ihi, took control of the government. [3] [4] Husayn's fate after that is unknown, but he was likely killed, along with most of his brothers, by the new vizier. [5]
Al-Afdal Shahanshah, born Abu al-Qasim Shahanshah bin Badr al-Jamali, was a vizier of the Fatimid caliphs of Egypt. According to a later biographical encyclopedia, he was surnamed al-Malik al-Afdal, but this is not supported by contemporary sources.
Abū al-Qāsim Aḥmad ibn al-Mustanṣir, better known by his regnal name al-Mustaʿlī biʾllāh, was the ninth Fatimid caliph and the nineteenth imam of Musta'li Ismailism.
Abu Ali al-Mansur ibn al-Musta'li, better known by his regnal name al-Amir bi-Ahkam Allah was the tenth Fatimid caliph, ruling from 1101 to his death in 1130, and the 20th imam of the Musta'li Isma'ili branch of Shia Islam.
Abūʾl-Maymūn ʿAbd al-Majīd ibn Muḥammad ibn al-Mustanṣir, better known by his regnal name as al-Ḥāfiẓ li-Dīn Allāh, was the eleventh Fatimid caliph, ruling over Egypt from 1132 to his death in 1149, and the 21st imam of Hafizi Isma'ilism.
Abū Muḥammad ʿAbd Allāh ibn Yūsuf ibn al-Ḥāfiẓ, better known by his regnal name al-ʿĀḍid li-Dīn Allāh, was the fourteenth and last caliph of the Fatimid dynasty, and the twenty-fourth imam of the Hafizi Isma'ili branch of Shi'a Islam, reigning from 1160 to 1171.
Abūʾl-Qāsim ʿĪsā ibn al-Ẓāfir, better known by his regnal name al-Fāʾiz bi-Naṣr Allāh, was the thirteenth and penultimate Fatimid caliph, reigning in Egypt from 1154 to 1160, and the 23rd imam of the Hafizi Ismaili branch of Shi'a Islam. Al-Fa'iz was raised to the throne at the age of five after the murder of his father by the vizier Abbas ibn Abi al-Futuh, and spent his entire life as a puppet of Abbas' successor, Tala'i ibn Ruzzik. Experiencing epileptic seizures, al-Fa'iz died from an episode at the age of eleven, and his nephew, al-Adid, the final Fatimid caliph, succeeded him.
Abū'l-Najm Badr ibn ʿAbdallāh al-Jamālī al-Mustanṣirī, better known as Badr al-Jamali, was a vizier and prominent statesman for the Fatimid Caliphate under Caliph al-Mustansir. His appointment to the vizierate in 1073 restored the fortunes of the Fatimid state, which had faced collapse in the previous decades, but also began a period where the vizierate was dominated by military strongmen who held power through their military strength, rather than through the Caliph's appointment. An Armenian Badr al-Jamali initiated a wave of Armenian migration into Egypt, and was the first of a series of viziers of Armenian origin, who played a major role in the fortunes of the Fatimid Caliphate over the subsequent century.
Abu Mansur Nizar ibn al-Mustansir was a Fatimid prince, and the oldest son of the eighth Fatimid caliph and eighteenth Isma'ili imam, al-Mustansir. When his father died in December 1094, the powerful vizier, al-Afdal Shahanshah, raised Nizar's younger brother al-Musta'li to the throne in Cairo, bypassing the claims of Nizar and other older sons of al-Mustansir. Nizar escaped Cairo, rebelled and seized Alexandria, where he reigned as caliph with the regnal name al-Mustafa li-Din Allah. In late 1095 he was defeated and taken prisoner to Cairo, where he was executed by immurement.
The SecondBattle of Ramla took place on 17 May 1102 between the Crusader Kingdom of Jerusalem and the Fatimids of Egypt.
Abu Abdallah Muhammad ibn Fatak, better known as al-Ma'mun al-Bata'ihi, was a senior official of the Fatimid Caliphate in the early 12th century, during the reign of al-Amir. His origin is obscure, but his father had held high military office, and thus al-Bata'ihi belonged to the Fatimid Egyptian elite. In 1107, at the age of about 21, he was chosen as chief of staff of the all-powerful vizier al-Afdal Shahanshah. In this capacity al-Bata'ihi carried out a number of tax reforms which raised revenue and ensured the payment of the military. Al-Afdal was assassinated in 1121, officially by Nizari agents of the Order of Assassins, although both Caliph al-Amir and al-Bata'ihi are suspected to have been involved by some sources. Al-Amir appointed al-Bata'ihi to the vacant vizierate, establishing a partnership between caliph and vizier that brought the former once again into the public view, while retaining for the latter the de facto governance of the state. As vizier, al-Bata'ihi was noted for his ability, justice, and generosity. He celebrated lavish festivals, where al-Amir had the opportunity to play a central role, and commissioned several buildings, of which the most important and only surviving one is the Aqmar Mosque in Cairo. Al-Bata'ihi also hunted down Nizari agents and sympathizers; the al-Hidaya al-Amiriyya, issued in 1122, rebuffed Nizari claims and affirmed the legitimacy of Musta'li Isma'ilism. During his tenure, the Fatimids became more directly involved in Yemen, often ignoring their Sulayhid ally, Queen Arwa. In the Levant, attempts to take the offensive against the Crusaders failed, with the loss of Tyre and a naval defeat at the hands of the Venetian Crusade. These failures, coupled with al-Bata'ihi's power, led to his dismissal and imprisonment by al-Amir in 1125. He was then kept imprisoned until July 1128, when al-Amir ordered his execution. His son, Musa, wrote a biography that survives in fragments and is a key source for al-Bata'ihi's career.
Kutayfāt, also known as Abu Ali Ahmad ibn al-Afdal or al-Afdal Kutayfāt, was vizier and amīr al-juyūsh to al-Hafiz, Caliph of Egypt, from 1130-1131. He seized power by imprisoning al-Hafiz but was murdered by Fatimid forces loyal to the caliph. Kutayfāt was the son of al-Afdal Shahanshah and grandson of Badr al-Jamali, and so the third generation of Armenians serving as Fatimid vizier.
The vizier was the senior minister of the Fatimid Caliphate for most of the Egyptian period of its existence. Originally it was held by civilian officials who acted as the chief civilian ministers of the caliphs, analogous to the original model established by the Abbasids. When a vizier was not appointed, an "intermediary" was designated instead. The enfeeblement of the caliph's power and the crisis of the Fatimid regime under Caliph al-Mustansir, however, led to the rise of military strongmen, who dominated the post from the 1070s until the caliphate's end. These "viziers of the sword" were also commanders-in-chief of the army who effectively sidelined the caliphs and ruled in their stead, often seizing power from their predecessors. The last vizier, Saladin, abolished the Fatimid Caliphate in 1171.
Ridwan ibn Walakhshi was the vizier of the Fatimid Caliphate in 1137–1139, under Caliph al-Hafiz li-Din Allah. He was a Sunni military commander, who rose to high offices under caliphs al-Amir bi-Ahkam Allah and al-Hafiz. He participated in the coup of Kutayfat, which in 1130–1131 briefly overthrew the Fatimid dynasty, serving as gaoler of the future caliph al-Hafiz. Under al-Hafiz he rose to the powerful position of chamberlain, and emerged as the leader of the Muslim opposition during the vizierate of the Christian Bahram al-Armani in 1135–1137, when he served as governor of Ascalon and the western Nile Delta.
The ṣāḥib al-bāb, also known as the wazīr al-ṣaghīr, was one of the most senior offices of the Fatimid Caliphate in the 12th century.
Abū Shujāʿ Ruzzīk ibn Ṭalāʾiʿ was the son of the Twelver Shi'a Armenian vizier of the Fatimid Caliphate, Tala'i ibn Ruzzik, and succeeded his father when the latter was assassinated in September 1161. He was himself overthrown by the Bedouin military commander Shawar in early 1163 and executed in August 1163.
Sitt al-Qusur was a Fatimid princess, the daughter of Caliph al-Hafiz and the sister of Caliph al-Zafir.
Abd al-Rahim ibn Ilyas ibn Ahmad ibn al-Mahdi was a member of the Fatimid dynasty who was named heir-apparent by the caliph al-Hakim bi-Amr Allah in 1013. When al-Hakim was murdered in 1021, he was sidelined in favour of al-Hakim's son, Ali al-Zahir, arrested and imprisoned. He died in captivity, officially by his own hands, or assassinated by the real power behind al-Zahir's throne, the princess Sitt al-Mulk.
Sulaymān ibn al-Ḥāfiẓ was the oldest son of the eleventh Fatimid caliph and imam of Hafizi Isma'ilism, al-Hafiz. Designated as heir-apparent, he served as vizier for two months in 1134, before his death in office.
The Mosque of the Elephant was a small mosque built in 1105 by the vizier, and de facto ruler of the Fatimid Caliphate, al-Afdal Shahanshah, on the southern outskirts of Cairo.
Ali ibn Ibrahim ibn Najib al-Dawla was a scholar who was sent as envoy of the Fatimid Caliphate to Yemen, directly intervening in local affairs of the allied Sulayhid dynasty, from 1119 until his recall in disgrace in 1125.