Samantabhadra

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Samantabhadra (Lit. "All Good", or "Always Auspicious") may refer to:

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<span class="mw-page-title-main">Pure Land Buddhism</span> School of Mahāyāna Buddhism

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<span class="mw-page-title-main">Samantabhadra (Bodhisattva)</span> Bodhisattva

Samantabhadra is a great bodhisattva in Buddhism associated with practice and meditation. Together with Shakyamuni Buddha and the bodhisattva Mañjuśrī, he forms the Shakyamuni Triad in Mahayana Buddhism. He is the patron of the Lotus Sutra and, according to the Avatamsaka Sutra, made the ten great vows which are the basis of a bodhisattva. In Chinese Buddhism, Samantabhadra is known as Pǔxián and is associated with action, whereas Mañjuśrī is associated with prajñā. In Japan, this bodhisattva is known as Fugen, and is often venerated in Tendai and Shingon Buddhism.

<span class="mw-page-title-main">Mahasthamaprapta</span> Bodhisattva in Mahayana Buddhism

Mahāsthāmaprāpta is a bodhisattva mahāsattva who represents the power of wisdom. His name literally means "arrival of the great strength".

<span class="mw-page-title-main">Bodhisattva vow</span> Vow taken by Mahayana Buddhists to liberate all sentient beings

The Bodhisattva vow is a vow taken by some Mahāyāna Buddhists to achieve full buddhahood for the sake of all sentient beings. One who has taken the vow is nominally known as a bodhisattva. This can be done by venerating all Buddhas and by cultivating supreme moral and spiritual perfection, to be placed in the service of others. In particular, bodhisattvas promise to practice the six perfections of giving, moral discipline, patience, effort, concentration and wisdom in order to fulfill their bodhicitta aim of attaining buddhahood for the sake of all beings.

The Innumerable Meanings Sutra also known as the Sutra of Infinite Meanings is a Mahayana buddhist text. According to tradition, it was translated from Sanskrit into Chinese by Dharmajātayaśas, an Indian monk, in 481, however Buswell, Dolce and Muller describe it as an apocryphal Chinese text. It is part of the Threefold Lotus Sutra, along with the Lotus Sutra and the Samantabhadra Meditation Sutra. As such, many Mahayana Buddhists consider it the prologue to the Lotus Sutra, and Chapter one of the Lotus Sutra states that the Buddha taught the Infinite Meanings just before expounding the Lotus Sutra.

Samantabhadri is a dakini and female Buddha from the Vajrayana Buddhist tradition. She is the consort and female counterpart of Samantabhadra, known amongst some Tibetan Buddhists as the 'Primordial Buddha'. Samantabhadri herself is known as the 'primordial Mother Buddha'. Samantabhadri is the dharmakaya dakini aspect of the Trikaya, or three bodies of a Buddha. As such, Samantabhadri represents the aspect of Buddhahood in whom delusion and conceptual thought have never arisen. As font or wellspring of the aspects of the divine feminine she may be understood as the 'Great Mother'. Seen differently, Samantabhadri is an aspect of Prajnaparamita.

<i>Samantabhadra Meditation Sutra</i> Sutra in Mahāyāna Buddhism

The Samantabhadra Meditation Sūtra, also known as the Sūtra of Meditation on the Bodhisattva Universal Virtue, is a Mahayana Buddhist sutra teaching meditation and repentance practices.

<span class="mw-page-title-main">Mahayana</span> Branch of Buddhism

Mahāyāna is a term for a broad group of Buddhist traditions, texts, philosophies, and practices developed in ancient India. It is considered one of the three main existing branches of Buddhism, the others being Theravāda and Vajrayāna. Mahāyāna accepts the main scriptures and teachings of early Buddhism but also recognizes various doctrines and texts that are not accepted by Theravada Buddhism as original. These include the Mahāyāna sūtras and their emphasis on the bodhisattva path and Prajñāpāramitā. Vajrayāna or Mantra traditions are a subset of Mahāyāna which makes use of numerous tantric methods Vajrayānists consider to help achieve Buddhahood.