Sangat (Sikhism)

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Namdhari Sikh Sangat in 2021 Namdhari Sadh Sangat.jpg
Namdhari Sikh Sangat in 2021

In Sikhism, sangat refers to the community of followers, [1] [2] sometimes referred to as a "congregation." [3]

There were Manji dioceses composed of sangats Sikhs in a particular area. [4] Guru Ram Das, the fourth guru, established the masand system to oversee sangats. [5] The sangats contributed their dasvandh tithe to their local religious overseer, who would submit them to the Sikh guru to form a common-fund. [4] Overtime, the masands became corrupt and therefore Guru Gobind Singh abolished them and established direct contact with the sangats himself, not relying on any intermediaries. [4] After the abolishment of the masands, the sangats brought their donations to the guru themselves when they visited him during festivals. [4]

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A gurdwara or gurudwara is a place of assembly and worship in Sikhism, but its normal meaning is "place of guru" or "home of guru". Sikhs also refer to gurdwaras as Gurdwara Sahib. People from all faiths and religions are welcomed in gurdwaras. Each gurdwara has a Darbar Sahib where the Guru Granth Sahib is placed on a takht in a prominent central position. Any congregant may recite, sing, and explain the verses from the Guru Granth Sahib, in the presence of the rest of the congregation.

<span class="mw-page-title-main">Guru Gobind Singh</span> Tenth Sikh guru from 1675 to 1708

Guru Gobind Singh was the tenth and last human Sikh Guru. He was a warrior, poet, and philosopher. In 1675, at the age of nine he was formally installed as the leader of the Sikhs after his father Guru Tegh Bahadur was executed by Emperor Aurangzeb. His father was the ninth Sikh Guru. His four biological sons died during his lifetime – two in battle and two executed by the Mughal governor Wazir Khan.

<i>Khalsa</i> Sikh community and special group

The term Khalsa refers to both a community that follows Sikhism as its religion, as well as a special group of initiated Sikhs. The Khalsa tradition was initiated in 1699 by the Tenth Guru of Sikhism, Guru Gobind Singh. Its formation was a key event in the history of Sikhism. The founding of Khalsa is celebrated by Sikhs during the festival of Vaisakhi.

<span class="mw-page-title-main">Guru Har Rai</span> Seventh Sikh guru from 1644 to 1661

Guru Har Rai revered as the seventh Nanak, was the seventh of ten Gurus of the Sikh religion. He became the Sikh leader at age 14, on 3 March 1644, after the death of his grandfather and the sixth Sikh leader Guru Hargobind. He guided the Sikhs for about seventeen years, till his death at age 31.

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Guru Har Krishan also known as Bal Guru, or Hari Krishan Sahib, was the eighth of the ten Sikh Gurus. At the age of five, he succeeded his father, Guru Har Rai, and became the youngest Guru in Sikhism. He contracted smallpox in 1664 and died before reaching his eighth birthday. It is said that he died because he contracted smallpox while successfully curing his followers.

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<span class="mw-page-title-main">Udasi</span> Early sect of Sikhism

Udasis, also spelt as Udasins, also known as Nanak Putras, are a religious sect of ascetic sadhus centred in northern India who follow a tradition known as Udasipanth. Becoming custodians of Sikh shrines in the 18th century, they were notable interpreters and spreaders of the Sikh philosophy during that time. However, their religious practices border on a syncretism of Sikhism and Hinduism, and they did not conform to the Khalsa standards as ordained by Guru Gobind Singh. When the Lahore Singh Sabha reformers, dominated by Tat Khalsa Sikhs, would hold them responsible for indulging in ritual practices antithetical to Sikhism, as well as personal vices and corruption, the Udasi mahants were expelled from the Sikh shrines.

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A Hukamnama, in modern-times, refers to a hymn from the Guru Granth Sahib which is given as an injunction, order, or edict to Sikhs. It also refers to edicts issued by the contemporary Takhts. In the historical sense, it was used to refer to an issued commandment, instruction, injunction, order, or edict given by one of the Gurus of Sikhism or their officiated followers and associates during their lives.

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Guru Ram Das, sometimes spelled as Guru Ramdas, was the fourth of the ten Sikh gurus. He was born to a family based in Lahore, who named him Bhai Jetha. He was orphaned at age seven; and thereafter grew up with his maternal grandmother in a village.

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A dharamshala, also written as dharmashala, is a public resthouse or shelter in the Indian subcontinent. It also refers to Sikh places of worship before the introduction of Gurdwaras. Just as sarai are for travellers and caravans, dharamshalas are built for religious travellers at pilgrimage sites. In Nepal there are dharamshalas especially built for pilgrims as well as dharamshalas for locals.

<span class="mw-page-title-main">Sikhism in England</span> People of the Sikh faith in England

English Sikhs number over 520,000 people and account for 0.9% of England's population in 2021, forming the country's fourth-largest religious group. In 2006 there were 352 gurdwaras in England. The largest Sikh populations in the U.K. are in the West Midlands and Greater London.

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Ramraiyas, also referred to as Ram Raiyas, are a Sikh sect that follow Ram Rai, the excommunicated eldest son of Guru Har Rai (1630–61).

A masand was a representative, religious preacher, and tithe collector in Sikhism. They were an officially appointed missionary minister representing the Sikh Guru, who baptized conversions to Sikhism, and collected dasvandh (tithe) as an offering to the Sikh community and religious establishment. A masand forwarded the collected amount to the Sikh guru.

<span class="mw-page-title-main">Manji (Sikhism)</span> Sikh religious administrative unit

A Manji was a Sikh religious administrative unit, similar to a parish or diocese, for the propagation of Sikhism. It was part of the Sikh missionary administrative organization founded by Guru Amar Das, the third Guru of Sikhism.

The Piri system was part of the Sikh missionary administrative organization founded by the third Sikh guru, Guru Amar Das, for the purpose of propagating Sikhism amongst women. The system was significantly expanded by the seventh Sikh Guru, Guru Har Rai. Each Piri was a Sikh missionary seat and administrative unit. The Piris were sub-centres under the Manji system.

<span class="mw-page-title-main">Sects of Sikhism</span> Sub-traditions within Sikhism

Sikh sects, denominations, traditions, movements, sub-traditions, also known as sampardai in the Punjabi language, are sub-traditions within Sikhism that believe in different approaches to practicing the religion. All sampradas believe in the One Creator God typically rejecting both idol worship and caste systems. Different interpretations have emerged over time, some of which have a living teacher as the leader. The major historic traditions in Sikhism, says Professor Harjot Oberoi, have included Udasi, Nirmala, Nanakpanthi, Khalsa, Sahajdhari, Namdhari Kuka, Nirankari and Sarvaria.

<span class="mw-page-title-main">Pangat</span>

Pangat is a word derived from the Sanskrit word pankti that means a line, a row, or a group. It refers to the Sikh concept of commensality. It is a synonym for Guru Ka Langar. In a Pangat, food is served by volunteers (Sevadars) to people of all religions who sit together to eat. Pangat is about eating food while sitting in rows with no discrimination on the basis of caste, creed, race, ethnicity, gender, religion or economic status. According to the beliefs of Sikhism, nobody sleeps without eating, nor should anybody die of hunger.

<span class="mw-page-title-main">Sikhism in Bangladesh</span>

Sikhism in Bangladesh has an extensive heritage and history, although Sikhs had always been a minority community in Bengal. Their founder, Guru Nanak visited a number of places in Bengal in the early sixteenth century where he introduced Sikhism to locals and founded numerous establishments.

<span class="mw-page-title-main">Golak (Sikhism)</span>

A Golak is a donation-box installed at Sikh temples for the purposes of keeping gifts, offerings, and financial contributions. The golak is usually kept at the front of the sanctum sanctorum in the Darbar Sahib Hall as a receptacle for visitors to put money inside. Whatever is inputted into the golak should be used for charitable means and offerings are made in the name of the guru. They are found in gurdwaras and historically, dharamsāls. The donations from the golak fund langar, schools, and hospitals.

References

  1. "The sangat - The nature of human life in Sikhism - GCSE Religious Studies Revision - Eduqas". BBC Bitesize.
  2. Jakobsh, Doris R. (2006). "Authority in the Virtual Sangat : Sikhism, Ritual and Identity in the Twenty-First Century". Online - Heidelberg Journal of Religions on the Internet. doi:10.11588/rel.2006.1.374.
  3. Kaur, Inderjit N. (2018). "Transnational affects, transnational worldings: Sikhs sounding sacred songs, making multiple worlds". Civilisations. pp. 23–40.
  4. 1 2 3 4 Gill, Pritam Singh. "GOLAK". eos.learnpunjabi.org (digital version of 'The Encyclopedia of Sikhism' operated by Punjabi University, Patiala). Retrieved 26 January 2025.
  5. "Sikhism | History, Doctrines, Practice, & Literature | Britannica". www.britannica.com. 21 January 2025.

Further reading