Saumur v Quebec (City of) [1953] 2 S.C.R. 299 is a famous constitutional decision of the Supreme Court of Canada which struck down a municipal by-law prohibiting the distribution of literature to the public.
Laurier Saumur (6 Feb. 1921–22 Mar. 2007) was born and raised Catholic, but grew disillusioned as a youth and studied the teachings of the Jehovah's Witnesses. He was baptized as a Witness in 1944 and soon began to work as a door-to-door missionary for the Witnesses, first in Montreal and then in Quebec City. At the time, police harassment of Witnesses was widespread in Quebec, and Mr. Saumur had been arrested 103 times for distribution of Witness literature when he decided to challenge the legal basis for the arrests.
A group of Jehovah's Witnesses, along with Saumur, challenged a Quebec City municipal by-law that prohibited the distribution of literature in the street without the proper authorization of the city's Chief of Police on the basis that it was outside of the municipality's jurisdiction and that it had the effect of religious and political censorship. The case reached the Supreme Court in 1953.
In a 5 to 4 decision, the Court held that the subject matter of the law was in relation to "speech" or "religion" which were both in the exclusive legislative jurisdiction of the federal government. The majority noted that the law had the effect that the chief of police would act in the role of a censor, deciding whether certain literature was objectionable. The result, they observed, would be that unpopular groups such as the Jehovah's Witnesses would be censored.
The dissent focused on the purpose of the law, observing that it was intended to protect the public and keep the streets clean. They found no basis for Saumur's claim that it prevented the Jehovah's Witnesses from their religious practice.
This decision was subsequently used to dismiss more than 1000 cases against Witnesses in the Province of Quebec. It was one of a series of cases the Supreme Court dealt with concerning the rights of Jehovah's Witnesses under the Duplessis government of Quebec. Previous to this there was the case of R v Boucher [1951] S.C.R. 265 according to which mere criticism of the government does not constitute seditious libel. Subsequent to Saumur was the case of Roncarelli v Duplessis [1959] S.C.R. 121 which punished Duplessis for revoking a Jehovah's Witness liquor license.
Jehovah's Witnesses is a nontrinitarian, millenarian, restorationist Christian denomination. The group grew out of the Bible Student movement founded by Charles Taze Russell in the nineteenth century. In 2024, Jehovah's Witnesses reported a peak membership of approximately 9 million worldwide.
The implied bill of rights is a theory in Canadian jurisprudence which proposed that as a consequence of the British North America Act, certain important civil liberties could not be abrogated by the government. The significance of an implied bill of rights has decreased since the adoption of the Canadian Charter of Rights and Freedoms, an entrenched written bill of rights, but remains important for understanding the evolution of Canadian human rights law and the Constitution of Canada. In the 1938 decision of Reference Re Alberta Statutes, the Supreme Court of Canada first recognized an implied bill of rights.
The Act to Protect the Province Against Communistic Propaganda, commonly known as the "Padlock Law" or "Padlock Act", was a law in the province of Quebec, Canada that allowed the Attorney General of Quebec to close off access to property suspected of being used to propagate or disseminate communist propaganda. The law was introduced by the Union Nationale government of Maurice Duplessis and made it illegal to "use [a house] or allow any person to make use of it to propagate Communism or Bolshevism by any means whatsoever". This included printing, publishing or distributing of "any newspaper, periodical, pamphlet, circular, document or writing, propagating Communism or Bolshevism". Violations of the Act subjected such property to closure by the Attorney General, including the locking of access doors with padlocks, against any use whatsoever for a period of up to one year and any person found guilty of involvement in prohibited media activities could be incarcerated for three to thirteen months.
Section 2 of the Canadian Charter of Rights and Freedoms ("Charter") is the section of the Constitution of Canada that lists what the Charter calls "fundamental freedoms" theoretically applying to everyone in Canada, regardless of whether they are a Canadian citizen, or an individual or corporation. These freedoms can be held against actions of all levels of government and are enforceable by the courts. The fundamental freedoms are freedom of expression, freedom of religion, freedom of thought, freedom of belief, freedom of peaceful assembly and freedom of association.
Freedom of religion in Canada is a constitutionally protected right, allowing believers the freedom to assemble and worship without limitation or interference.
Roncarelli v. Duplessis, [1959] S.C.R. 121, was a landmark constitutional decision of the Supreme Court of Canada. The court held that in 1946 Maurice Duplessis, both Premier and Attorney General of Quebec, had overstepped his authority by ordering the manager of the Liquor Commission to revoke the liquor licence of Frank Roncarelli, a Montreal restaurant owner and Jehovah's Witness who was an outspoken critic of the Roman Catholic Church in Quebec. Roncarelli provided bail for Jehovah's Witnesses arrested for distributing pamphlets attacking the Roman Catholic Church. The Supreme Court found Duplessis personally liable for $33,123.56 in damages plus Roncarelli's court costs.
Westendorp v R, [1983] 1 S.C.R. 43 was a decision of the Supreme Court of Canada on the scope of the federal Parliament's criminal law power under section 91(27) of the Constitution Act, 1867. A unanimous Court found that a municipal by-law that prohibited standing in the street for the purpose of prostitution was in the nature of a criminal law prohibition and therefore ultra vires of the provincial constitutional authority. The decision surprised many legal scholars who considered it to be inconsistent with previous Supreme Court cases where provincial laws of a moral nature were upheld under the provincial power. This was also the first case where the Canadian Charter of Rights and Freedoms was cited in argument to the Supreme Court, although the Charter argument was ultimately abandoned during the hearing.
Martin v. Struthers, 319 U.S. 141 (1943), is a United States Supreme Court case in which the Court held that a law prohibiting the distribution of handbills from door to door violated the First Amendment rights of a Jehovah's Witness, specifically their freedom of speech. The ruling was 5-4 and deemed trespassing laws a better fit for the town imposing the ordinance.
Murdock v. Pennsylvania, 319 U.S. 105 (1943), was a case in which the Supreme Court of the United States held that an ordinance requiring door-to-door salespersons ("solicitors") to purchase a license was an unconstitutional tax on religious exercise.
Douglas v. City of Jeannette, 319 U.S. 157 (1943), was a case in which the Supreme Court of the United States held it does not restrain criminal prosecutions made in good faith unless there would be some "irreparable injury." This case is one of four cases collectively known as the "Jehovah's Witnesses Cases", because the Supreme Court handed down rulings on these four cases related to the Jehovah's Witnesses on the same day. Although the Supreme Court ruled against the Jehovah's Witnesses in this case, it ruled in favor of them in the other three cases and those represent landmark decisions in the area of First Amendment constitutional law.
Jehovah's Witnesses are a religious group that is an outgrowth of the Bible student movement founded by Charles Taze Russell in the nineteenth century. The Christian denomination had an early presence in Canada, with many adherents experiencing religious persecution, particularly in Quebec. Jehovah's Witnesses were banned from 1940 to 1943 as a result of the War Measures Act. The passing of the Canadian Bill of Rights in 1960 and the Canadian Charter of Rights and Freedoms in 1982 established broader protections for Jehovah's Witnesses and their freedom to worship.
Watchtower Bible & Tract Society of New York, Inc. v. Village of Stratton, 536 U.S. 150 (2002), is a United States Supreme Court case in which the Court held that a town ordinance's provisions making it a misdemeanor to engage in door-to-door advocacy without first registering with town officials and receiving a permit violates the First Amendment as it applies to religious proselytizing, anonymous political speech, and the distribution of handbills.
Fowler v. Rhode Island, 345 U.S. 67 (1953), was a case in which the Supreme Court of the United States held that a municipal ordinance which was used to penalize a minister of Jehovah's Witnesses for preaching at a peaceful religious meeting in a public park, although other religious groups could conduct religious services there with impunity, violated the First and Fourteenth Amendments.
Tucker v. Texas, 326 U.S. 517 (1946), was a case in which the Supreme Court of the United States held that a state statute making it an offense to distribute literature in a federal government-owned town was an improper restriction on freedom of the press and religion.
Freedom of religion in Tajikistan is provided for in Tajikistan's constitution. The country is secular by law. However, respect for religious freedom has eroded during recent years, creating some areas of concern.
The Constitution of Uzbekistan provides for freedom of religion and separation of church and state, although in practice this is not always the case. There is no restriction on mainstream religious practice by Muslims, Jews and Christians. Uzbek society is tolerant of Christian churches as long as they do not attempt to win converts among ethnic Uzbeks; the law prohibits or severely restricts proselytizing, importing and disseminating religious literature, and offering private religious instruction.
Freedom of religion is a constitutionally protected right in Canada, allowing believers the freedom to assemble and worship without limitation or interference, but it was not always so.
Lamb v Benoit, [1959] SCR 321 was a legal case that was heard by the Supreme Court of Canada. Louise Lamb, a Jehovah's Witness, was arrested for distributing religious pamphlets in Verdun, Quebec, in 1946, along with three other members of the religion.
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