Second battle of Eran

Last updated

Second battle of Eran
Part of First Hunnic War
South Asia non political, with rivers.jpg
Map of the Southern Hunas (territory).png
Find spots of epigraphic inscriptions (red dots) indicating local control by the Alchon Huns in India between 500-530 CE, [1] with neighbouring polities, [2] and territorial extent of the Alchon Huns (brown). [3]
Date510 CE
Location
Eran (Modern day India)
24°05′20″N78°09′54″E / 24.0890°N 78.1650°E / 24.0890; 78.1650
Result Gupta victory [4]
Territorial
changes
Toramana retreated to Gwalior after being expelled from central India. [5]
Belligerents
Alchon Huns
Commanders and leaders
Bhanugupta
Prakāśadharman
Goparaja 
Toramana
South Asia non political, with rivers.jpg
Big battle symbol.svg
Battle of Eran
Location within South Asia
India Madhya Pradesh relief map.svg
Big battle symbol.svg
Battle of Eran
Battle of Eran (Madhya Pradesh)

The second battle of Eran, [6] around 510 CE, marked a significant conflict between Emperor Bhanugupta of the Gupta Empire and the Huna invaders led by Toramana. The battle, commemorated in the Eran inscription, resulted in the death of Bhanugupta's general, Goparaja. It was pivotal in either halting the Huna advance into eastern Malwa or attempting to expel them from the region. [7] The battle marked the first of a series of setbacks for the Huna conqueror. During his struggle against the invader, Bhanugupta may have received support from King Prakāśadharman, the ruler of Mandasor. [4]

Contents

Background

Rahatgarh Waterfall on Beena River Rahatgarh waterfall.jpg
Rahatgarh Waterfall on Beena River

The fertile plains around Eran, also known as Airikana or the "Refreshing Fields," situated at the confluence of the Betwa and Bina rivers, became a focal point for conflict between major powers. This area, rich in history, was home to a religious complex dedicated to Vishnu, the Gupta Empire's tutelary deity, constructed during Emperor Budhagupta's reign. Two local feudatories, Maharaja Matrivishnu and his younger brother Dhanyavishnu, built a twin temple guarded by the 13-meter-high 'Column of Janardana' (Vishnu/Krishna), highlighting the religious and cultural significance of the region. [8]

[[File:Budhagupta gold coin , 477-487 CE , India.jpg|thumb|center|upright=1.4|

Gold coin of Budhagupta]]

The First battle of Eran marked a significant confrontation between the Gupta Empire and the Hunas, under Toramana. Inscriptional evidence from Eran suggests that by the first year of Toramana's reign, Dhanyavishnu, a prominent local official, shifted his allegiance from the Guptas to the Hunas. This transfer of loyalty, reflected in a temple inscription, underscores the growing power of the Hunas and their ability to influence regional politics. [9]

Battle

In this battle the Eran posthumous inscription of Goparaja, dated 510 CE, gains significance. It mentions King Bhanugupta, described as "the bravest man on the earth," who fought a major battle at Eran, in which his general Goparaja lost his life. This battle was likely fought against the Huna invaders, either to halt their advance into eastern Malwa or to expel them from the region. If it was an attempt to stop their advance, Toramana’s conquest of eastern Malwa could be placed around 510 CE, but if the battle was to expel the invaders, it would have occurred earlier. While a precise date for the Huna occupation of the region is difficult to determine, it can be inferred that Toramana's invasion of India proper occurred sometime after 500 CE, with the Hunas initially confined to Gandhara. By 510 CE, Toramana's rule in Malwa can be considered established. [7]

Eran pillar inscription of Goparaja
Eran pillar of Goparaja (detail).jpg
Eran pillar of Goparaja
Eran pillar inscription of Goparaja.jpg
Eran stone pillar inscription of Bhanugupta.
Bhanugupta Eran stone pillar inscription.jpg
Rubbing of the inscription.
Bhanugupta, Eran inscription 510 CE. [10]

According to Bakker, the inscription does not provide a clear indication of the battle's outcome. However, in light of subsequent events, it may be suggested that the inscription marks the first of a series of setbacks for the Huna conqueror. In his struggle against the invader, Bhanugupta may have received support from the ruler of Mandasor, King Prakāśadharman. [4]

[[File:Male head, northern India, Kushan or Gupta period, 5th-6th century CE, terracotta, HAA.JPG|thumb|

Male head, northern India, 5th-6th century CE.]]

This connection is likely due to Bhanugupta’s sister (or possibly another close relative), Bhanugupta, being married to Ravikīrti, the prime minister (amātya) under Prakāśadharman's father, Rājyavardhana. Ravikīrti's son, Bhagavaddosa, who was the nephew (or possibly another relation) of Bhānugupta, served as prime minister under Prakāśadharman and may have fought alongside his maternal uncle. As it is indicated, this emerging dynasty of Mandasor kings, known as the 'Later Aulikaras,' was on the path to challenging their former Gupta overlords. [11]

Aftermath

Indian resistance

Resistance against external threats and instability gained momentum around the second decade of the 6th century, centering on a branch of the Aulikaras who claimed sovereignty in the region. The Rīsthal Inscription, dated to Mālava Year 572 (515 CE), reveals that King Prakāśadharman successfully restored order in Daśapura with the support of the influential Naigama merchant clan. Prominent members of this clan served as rājasthānīyas (viceroys) to the Later Aulikaras, playing a crucial role in stabilizing the region. [12]

[[File:Risthal inscription rubbing.jpg|300px|thumb|

Rīsthal inscription]]

This era of resilience is reflected not only in inscriptions but also in the monuments left by the new rulers of Daśapura. Religious transformation underpinned this revival, as the sixth-century Aulikara rulers abandoned Vaisnavism, the state religion of their ancestors and former overlords, in favor of a dynamic and militant form of Shaivism. This Saivism, associated with the Pāśupata movement, had spread from the region between the Narmadā and Mahī rivers and was firmly established in Gujarat and Rajasthan, supported by a network of temples and Mathas. [13]

Rise of Shaivism

The above instance demonstrates how Shaivism evolved into a significant cultural force during this period. While already a widespread popular religion, Shaivism gained new vigor through the Pāśupata school, which was embraced by the political elite to reinforce their ideology of power. In contrast, Vaishnavism, the former state religion, had lost its relevance in this context. Shaivism offered unique elements, such as the incarnation of Śiva as the Brahmin Lakulīśa, which provided ordinary individuals access to superhuman powers (siddhi) and divine weapons through teachings transmitted by human gurus (achāryas) who were believed to embody the Lord himself during rituals. [14]

[[File:Shiva with Trisula Panjikent 7th–8th century CE Hermitage Museum.jpg|thumb|upright=1.1|

Shiva with Trisula, worshipped in Central Asia. Penjikent, Uzbekistan, 7th–8th century CE. Hermitage Museum.]]

This transformation underpinned the Aulikara rulers' aspirations, as reflected in their monumental architecture. Notable examples include the colossal Śiva Śūlapāṇi stele in Daśapura, possibly installed by Bhagavaddosa under King Prakāśadharman's orders in the Prakāśeśvara Temple, described in the Rīsthal Inscription as "the ornament of Bhāratavarṣa (India)." This stele, approximately 3 meters tall rivaled its Vaiṣṇava counterpart, the Varāha statue of Eran, erected by Dhanyaviṣṇu during Toramāṇa’s conquest and similarly hailed as "the pillar of the universe." [14]

Aulikara-Hunnic conflicts

Prakāśadharman, By whom the title ‘Overlord’ (adhirāja) of the Hūna commander (adhipa) was nullified in battle, (though it) had been firmly established on earth by the time of King Toramāna, whose footstool had glittered with the sparkling jewels in the crowns of kings (that had bowed at his feet).

The events of 515 CE, recorded in the Rīsthal Inscription, were considered a pivotal moment in Indian history. The inscription celebrates Prakāśadharman for nullifying the title of "Overlord" (adhirāja) held by the Hūṇa commander, which had been firmly established during the reign of Toramāṇa, a ruler whose dominance had previously forced other kings to bow at his feet. [14]

See also

Related Research Articles

The Gupta Empire was an ancient Indian empire on the Indian subcontinent which existed from the mid 3rd century to mid 6th century CE. At its zenith, the dynasty ruled over an empire that spanned much of northern India. This period has been considered as the Golden Age of India by historians, although this characterisation has been disputed by some other historians. The ruling dynasty of the empire was founded by Gupta.

<span class="mw-page-title-main">Yashodharman</span> Emperor of Malwa (515–545)

Yashodharman was ruler of the Malava Empire in North India, from 515 until his death in 545. He belonged to the Second Aulikara dynasty. He conquered much of the Indian subcontinent between c. 530–540 according to the Mandsaur pillar inscription.

The Kidarites, or Kidara Huns, were a dynasty that ruled Bactria and adjoining parts of Central Asia and South Asia in the 4th and 5th centuries. The Kidarites belonged to a complex of peoples known collectively in India as the Huna, and in Europe as the Chionites, and may even be considered as identical to the Chionites. The 5th century Byzantine historian Priscus called them Kidarite Huns, or "Huns who are Kidarites". The Huna/Xionite tribes are often linked, albeit controversially, to the Huns who invaded Eastern Europe during a similar period. They are entirely different from the Hephthalites, who replaced them about a century later.

<span class="mw-page-title-main">Maukhari dynasty</span> Royal dynasty of India

The Maukhari dynasty was an Indian dynasty that ruled the Kingdom of Kannauj and controlled the vast plains of Ganga-Yamuna for over six generations from their capital at Kannauj. They earlier served as vassals of the Guptas. The Maukharis established their independence during the mid 6th century. The dynasty ruled over much of Uttar Pradesh and Magadha. Around 606, a large area of their empire was reconquered by the Later Guptas of Magadha. According to Xuanzang, the territory may have been lost to King Shashanka of the Gauda Kingdom, who declared independence c. 600.

<span class="mw-page-title-main">Khingila I</span> Founding king of the Alchon Huns (c. 430–490)

Khingila I was the founding king of the Hunnic Alkhan dynasty. He was a contemporary of Khushnavaz.

<span class="mw-page-title-main">Eran</span> Ancient town and archaeological site in the Sagar district of Madhya Pradesh

Eran is an ancient town and archaeological site in the Sagar district of Madhya Pradesh, India. It was one of the ancient mints for Indian dynasties as evidenced by the diverse coins excavated here. The site has 5th and 6th-century Gupta era temples and monuments, particularly the colossal stone boar with sages and scholars depicted on the body of the sculpture. The inscription stones found at Eran are important to reconstructing the chronology of Gupta Empire history. Eran or Erakina was the capital of Erakina (Airikina) Pradesha or Airkina Vishaya, an administrative division of the Gupta Empire.

<span class="mw-page-title-main">Toramana</span> Ruler of the Alchon Huns

Toramana also called Toramana Shahi Jauvla was a king of the Alchon Huns who ruled in northern India in the late 5th and the early 6th century CE. Toramana consolidated the Alchon power in Punjab, and conquered northern and central India including Eran in Madhya Pradesh. Toramana used the title "Great King of Kings", equivalent to "Emperor", in his inscriptions, such as the Eran boar inscription.

<span class="mw-page-title-main">Aulikaras</span> Ancient Malava clan

The Aulikaras, were an ancient clan that ruled the Kingdom of Daśapura between the 4th-century CE and 6th-century CE.

<span class="mw-page-title-main">Bhanugupta</span> Gupta Ruler

Bhanugupta was one of the lesser known kings of the Gupta dynasty. He is only known from an inscription in Eran, and a mention in the Manjushri-mula-kalpa.

<span class="mw-page-title-main">Alchon Huns</span> 370–670 CE nomadic people who invaded India

The Alchon Huns, also known as the Alkhan, Alchono, Alxon, Alkhon, Alakhana, and Walxon, were a nomadic people who established states in Central Asia and South Asia during the 4th and 6th centuries CE. They were first mentioned as being located in Paropamisus, and later expanded south-east, into the Punjab and Central India, as far as Eran and Kausambi. The Alchon invasion of the Indian subcontinent eradicated the Kidarite Huns who had preceded them by about a century, and contributed to the fall of the Gupta Empire, in a sense bringing an end to Classical India.

<span class="mw-page-title-main">Rīsthal inscription</span>

The Rīsthal inscription is a stone-slab inscription which was discovered in 1983 in the area of Rīsthal near Mandsaur in Madhya Pradesh, India.

<span class="mw-page-title-main">Sanjeli inscriptions</span>

The Sanjeli inscriptions consist in three copperplate charters found in Sanjeli in northern Gujarat, dated to 499 CE, 502 CE and 515 CE respectively: they are the "Sanjeli Charter of the Merchants", "Sanjeli Charter of Bhūta" and the "Sanjeli Charter of Mātṛdāsa". The copperplates mention the rule of Alchon Huns king Toramana in the area, as mahārājādhirājaśrī toramāṇe.

<span class="mw-page-title-main">Eran boar inscription of Toramana</span>

The Eran boar inscription of Toramana, is a stone inscription found in Eran in the Malwa region of Madhya Pradesh, India. It is 8 lines of Sanskrit, the first three of which are in meter and the rest in prose, written in a North Indian script. It is carved on the neck of a freestanding 11 feet (3.4 m) high red sandstone Varaha statue, a zoomorphic iconography of Vishnu avatar, and dated to the 6th century. The inscription names king Toramana, ruler of the Alchon Huns, as ruling over Malwa and records that a Dhanyavishnu is dedicating a stone temple to Narayana (Vishnu).

<i>Hephthalite silver bowl</i> Hunnish bowl from Gandhara

The Hephthalite silver bowl is a bowl discovered in the Swat region of Gandhara, Pakistan, and now in the British Museum. It dates from 460 to 479 CE, and the images represent two different Huna tribes, suggesting a period of peaceful coexistence between the Kidarites and the Alchons.

The Second Aulikara dynasty was a royal dynasty that ruled over the Kingdom of Daśapura, and at its peak under Yashodharman Vishnuvardhana controlled a vast area, consisting of almost all of Northern India and parts of Deccan plateau. It was the second royal house of the Aulikara clan.

<span class="mw-page-title-main">Battle of Sondani</span> 528 battle

The Battle of Sondani was a large military encounter fought in 528 CE, between the Alchon Hun king Mihirakula and a confederation of Indian rulers led by King Yashodharman of Malwa and King Narasimhagupta of the Gupta Empire.

<i>Chilek silver bowl</i> Alchon Huns bowl from Samarkand

The Chilek silver bowl is a silver bowl found in the area of Samarkand, and considered as the "best known specimen of Hephthalite art". More specifically, the bowl seems to belong to the Alchon Huns, south of the Hindu-Kush, during the last third of the 5th century CE. The Alchons have long been considered as a part or a sub-division of the Hephthalites, or as their eastern branch, but now tend to be considered as a separate entity.

The Aulikara−Hunnic war was a military conflict between Alchon Huns headed by Toramana and Aulikaras lead by Prakashadharman.

<span class="mw-page-title-main">Kingdom of Daśapura</span> Kingdom in Central India

The Kingdom of Daśapura was a kingdom in Central India ruled by the Aulikara dynasty during the classical era and the early medieval era. It was established by Jayavarman in 350 AD. The name Malava Empire is applied to the territorial conquests of Yashodharman, who reigned between 515 and 545 AD.

The First battle of Eran was a key engagement of the First Hunnic War that took place in 498 CE at Airikana (Eran), India. It was fought between the Gupta Empire and the invading army of Alchon Huns. The battle involved the Emperor Budhagupta, his viceroys, and Toramana, an acclaimed Hunnic king. The confrontation had significant consequences for the political and territorial situation in the region. The conflict concluded with a victory for the Alchon Huns that influenced subsequent events in the region.

References

  1. Bakker, Hans T. (12 March 2020). The Alkhan: A Hunnic People in South Asia. Barkhuis. ISBN   978-94-93194-00-7.[ page needed ]
  2. Schwartzberg, Joseph E. (1978). A Historical atlas of South Asia. Chicago: University of Chicago Press. p. 25. ISBN   0226742210.
  3. Schwartzberg, Joseph E. (1978). A Historical atlas of South Asia. Chicago: University of Chicago Press. p. 145, map XIV.1 (k). ISBN   0226742210.
  4. 1 2 3 Bakker, Hans (29 June 2015). The World of the Skandapurāṇa. BRILL. p. 32. ISBN   978-90-04-27714-4.
  5. Agrawal, Ashvini (1989). Rise and Fall of the Imperial Guptas. Motilal Banarsidass Publ. p. 243. ISBN   978-81-208-0592-7.
  6. Bakker, Hans T. (12 March 2020). The Alkhan: A Hunnic People in South Asia. Barkhuis. p. 33. ISBN   978-94-93194-00-7. In Gupta Year 191 (ad 510) Goparāja and Rāja Bhānugupta fight together in the second battle of Eran (against Toramāna?), in which Goparāja is killed (SB X.035).
  7. 1 2 S. R. Goyal (1967). A history of the Imperial Guptas. With a Foreword by R. C. Majumdar. pp. 337–342.
  8. Bakker, Hans T. (12 March 2020). The Alkhan: A Hunnic People in South Asia. Barkhuis. pp. 73–75. ISBN   978-94-93194-00-7.
  9. S. R. Goyal (1967). A history of the Imperial Guptas. With a Foreword by R. C. Majumdar. pp. 341–342.
  10. Corpus Inscriptionum Indicarum Vol.3 (inscriptions Of The Early Gupta Kings Main text p.352sq
  11. Bakker, Hans (29 June 2015). The World of the Skandapurāṇa. BRILL. p. 33. ISBN   978-90-04-27714-4.
  12. Bakker, Hans T. (12 March 2020). The Alkhan: A Hunnic People in South Asia. Barkhuis. p. 86. ISBN   978-94-93194-00-7.
  13. Bakker, Hans T. (12 March 2020). The Alkhan: A Hunnic People in South Asia. Barkhuis. p. 87. ISBN   978-94-93194-00-7.
  14. 1 2 3 Bakker, Hans T. (12 March 2020). The Alkhan: A Hunnic People in South Asia. Barkhuis. p. 90. ISBN   978-94-93194-00-7.

Bibliography

Further reading