Second Battle of Eran | |||||||||
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Part of First Hunnic War | |||||||||
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Belligerents | |||||||||
Alchon Huns | |||||||||
Commanders and leaders | |||||||||
Bhanugupta Prakāśadharman Goparaja † | Toramana | ||||||||
The Second Battle of Eran, [1] [a] which took place around 510 CE, was a pivotal battle between the Gupta Empire's Emperor Bhanugupta and the Huna army of Toramana. The battle, which finds mention in the Eran inscription, was fought at the cost of the death of Bhanugupta's general, Goparaja. It was a key battle in halting the Huna invasion of eastern Malwa or attempting to expel them from the region. The battle was the first of a series of reverses for the Huna conqueror. In his battle against the invaders, Bhanugupta might have had the support of King Prakāśadharman, the king of Mandasor.
The fertile plains around Eran, also referred to as Airikana or the "Refreshing Fields," at the junction of the Betwa and Bina rivers, became a battleground between the great powers. This historically significant locality had a religious complex dedicated to Vishnu, the patron deity of the Gupta Empire, built during the time of Emperor Budhagupta. Two local feudatories, Maharaja Mātṛviṣṇu and his younger brother Dhanyaviṣṇu, raised a twin temple, under the shadow of the 13-meter-tall 'Column of Janardana' (Vishnu/Krishna), marking the area's religious and cultural significance. [6]
[[File:Budhagupta gold coin , 477-487 CE , India.jpg|thumb|center|upright=1.4|
The First Battle of Eran was a turning point battle between the Gupta Empire and the Hunas, led by Toramana. Eran inscriptional evidence reveals that by the first year of Toramana's reign, Dhanyaviṣṇu, a renowned local official, defected from the Guptas to the Hunas. This defection, carved in a temple inscription, marks the rise in the power of the Hunas and their ability to influence regional political forces. [7]
Goparaja's posthumous inscription at Eran, dated 510 CE, is of particular significance here. It refers to King Bhanugupta as "the bravest man on the earth" and reports a great battle at Eran, in which his general Goparaja was killed. The battle would have been against the Huna invaders, either to check their advance into eastern Malwa or to expel them from the region entirely. If the aim had been to check their advance, it is safe to put Toramana's conquest of eastern Malwa around 510 CE; otherwise, if the aim had been expulsion, the battle would have occurred earlier. Although the occupation of the region by the Huna cannot be pinpointed as accurately as we would like, it can be inferred that Toramana's penetration into India proper occurred some years after 500 CE, and the Hunas were initially confined to Gandhara. By 510 CE, Toramana's hold over Malwa may be assumed to be firmly in place. [8]
Eran pillar inscription of Goparaja
- (Lines 1-2) Ōm ! When a century of years, increased by ninety-one, (had elapsed) on the seventh lunar day of the dark fortnight of (the month) Śrāvaṇa, (or in figures) the year 100 (and) 90 (and) 1 (the month) Śrāvaṇa the dark fortnight; the (lunar) day 7;-
- (Verse 1) (there was) a ruler, renowned as . . . . rāja sprung from the Śulakkha lineage; and his son (was) valorous by the name (of) Mādhava.
- (Verse 2) His son was the illustrious Goparaja, renowned for manliness; the daughter’s son of the Sarabha king;1 who became the ornament of (his) family.
- (Verses 3-4) (There is) the glorious Bhanugupta, a distinguished hero on earth, a mighty ruler, brave being equal to Pârtha. And along with him Goparaja, following (him) without fear, having overtaken the Maittras and having fought a very big and famous battle, went to heaven, becoming equal to Indra, the best of the gods; and (his) devoted, attached, beloved, and beauteous wife, clinging (to him), entered into the mass of fire (funeral pyre).
According to Bakker, the inscription does not contain an explicit statement regarding the success or failure of the battle. However, from the events that follow, it may be inferred that the inscription marks the beginning of a chain of woes for the Huna conqueror. In his struggle against the invader, Bhanugupta might have had the backing of the person of King Prakāśadharman, the king of Mandasor. [10]
[[File:Male head, northern India, Kushan or Gupta period, 5th-6th century CE, terracotta, HAA.JPG|thumb|
The connection in question is most likely due to the sister of Bhanugupta (or another close relation), who was wedded to Ravikīrti, the amātya of Rājyavardhana, father of Prakāśadharman. Bhagavaddosa, Ravikīrti's son and Bhānugupta's nephew (or another relation), was prime minister to Prakāśadharman and may have participated in military campaigns under his maternal uncle. It is presumed that this new line of Mandasor kings, referred to as the 'Later Aulikaras,' was to challenge their erstwhile Gupta overlords. [10]
Resistance to foreign threats and instability grew in the second half of the 6th century, focusing on a group of Aulikaras who asserted independence in the area. The Rīsthal Inscription of Mālava Year 572 (515 CE) documents the successful reestablishment of order in Daśapura by King Prakāśadharman with the help of the powerful Naigama merchant family. Principal members of this family were rājasthānīyas (viceroys) to the Later Aulikaras and helped stabilize the region. [11]
[[File:Risthal inscription rubbing.jpg|300px|thumb|
This period of resilience is not only verified by inscriptions but also by the architectural monuments built by the new rulers of Daśapura. This religious change emphasized the revival, as the sixth-century Aulikara rulers dropped Vaisnavism, the original state religion, in favor of a vigorous and militant form of Shaivism. This form of Shaivism, which was linked with the Pāśupata movement, was from the region between the Narmadā and Mahī and became established in Gujarat and Rajasthan, backed by an interconnected system of temples and Mathas. [12]
The following example illustrates the development of Shaivism as a leading cultural force in this era. Though already an established popular faith, Shaivism was revitalized by the Pāśupata school, which was embraced by the political aristocracy to consolidate their ideological system of domination. Vaishnavism, the former state religion, on the other hand, lost its place in this culture. Shaivism introduced new characteristics, such as the appearance of Śiva in the form of the Brahmin named Lakulīśa, which provided ordinary people access to superhuman powers (siddhi) and divine weapons through instructions learned from human gurus (achāryas) who were said to be the very personification of the Lord himself in ritual practice. [13]
[[File:Shiva with Trisula Panjikent 7th–8th century CE Hermitage Museum.jpg|thumb|upright=1.1|
This change benefited the Aulikara rulers, as attested by their great architectural achievements. First among these are the colossal Śiva Śūlapāṇi stele in Daśapura, perhaps commissioned by Bhagavaddosa under the patronage of King Prakāśadharman in the Prakāśeśvara Temple, which, according to the Rīsthal Inscription, was "the ornament of Bhāratavarṣa (India)." About 3 meters in height, this stele rivaled its Vaiṣṇava counterpart, the Varāha statue of Eran, erected by Dhanyaviṣṇu during the conquest of Toramāṇa and similarly renowned as "the pillar of the universe." [13]
Prakāśadharman, By whom the title ‘Overlord’ (adhirāja) of the Hūna commander (adhipa) was nullified in battle, (though it) had been firmly established on earth by the time of King Toramāna, whose footstool had glittered with the sparkling jewels in the crowns of kings (that had bowed at his feet).
The actions that occurred in 515 CE, as borne witness to by the Rīsthal Inscription, are regarded as a significant turn of events in Indian history. The inscription boasts of Prakāśadharman on account of canceling the title of "Overlord" (adhirāja) bestowed upon the Hūṇa general, a title that had been well established during the reign of Toramāṇa, a king whose authority had previously made other kings prostrate before him. [13]
The Gupta Empire was an Indian empire during the classical period of the Indian subcontinent which existed from the mid 3rd century to mid 6th century CE. At its zenith, the dynasty ruled over an empire that spanned much of the northern Indian subcontinent. This period has been considered as the Golden Age of India by some historians, although this characterisation has been disputed by others. The ruling dynasty of the empire was founded by Gupta.
Mandsaur is a city and a municipality in Mandsaur district located on the border of Mewar and Malwa regions of Madhya Pradesh, a state in Central India. It is the administrative headquarters of Mandsaur District. The ancient Pashupatinath Temple is located in Mandsaur. Later come under Gwalior state Which was 2nd biggest state. Mandsaur is famous for its opium farming.
Yashodharman was ruler of the Malava Empire in North India, from 515 until his death in 545. He belonged to the Second Aulikara dynasty. He conquered much of the Indian subcontinent between c. 530–540 according to the Mandsaur pillar inscription.
The Maukhari dynasty was an Indian dynasty that ruled the Kingdom of Kannauj and controlled the vast plains of Ganga-Yamuna for over six generations from their capital at Kannauj. They earlier served as vassals of the Guptas. The Maukharis established their independence during the mid 6th century. The dynasty ruled over much of Uttar Pradesh and Magadha. Around 606, a large area of their empire was reconquered by the Later Guptas of Magadha. According to Xuanzang, the territory may have been lost to King Shashanka of the Gauda Kingdom, who declared independence c. 600.
Eran is an ancient town and archaeological site in the Sagar district of Madhya Pradesh, India. It was one of the ancient mints for Indian dynasties as evidenced by the diverse coins excavated here. The site has 5th and 6th-century Gupta era temples and monuments, particularly the colossal stone boar with sages and scholars depicted on the body of the sculpture. The inscription stones found at Eran are important to reconstructing the chronology of Gupta Empire history. Eran or Erakina was the capital of Erakina (Airikina) Pradesha or Airkina Vishaya, an administrative division of the Gupta Empire.
Toramana also called Toramana Shahi Jauvla was a king of the Alchon Huns who ruled in northern India in the late 5th and the early 6th century CE. Toramana consolidated the Alchon power in Punjab, and conquered northern and central India including Eran in Madhya Pradesh. Toramana used the title "Great King of Kings", equivalent to "Emperor", in his inscriptions, such as the Eran boar inscription.
The Aulikaras, were an ancient clan that ruled the Kingdom of Daśapura between the 4th-century CE and 6th-century CE.
Bhanugupta was one of the lesser known kings of the Gupta dynasty. He is only known from an inscription in Eran, and a mention in the Manjushri-mula-kalpa.
The Alchon Huns, also known as the Alkhan, Alchono, Alxon, Alkhon, Alakhana, and Walxon, were a nomadic people who established states in Central Asia and South Asia during the 4th and 6th centuries CE. They were first mentioned as being located in Paropamisus, and later expanded south-east, into the Punjab and Central India, as far as Eran and Kausambi. The Alchon invasion of the Indian subcontinent eradicated the Kidarite Huns who had preceded them by about a century, and contributed to the fall of the Gupta Empire, in a sense bringing an end to Classical India.
The Rīsthal inscription is a stone-slab inscription which was discovered in 1983 in the area of Rīsthal near Mandsaur in Madhya Pradesh, India.
The Eran boar inscription of Toramana, is a stone inscription found in Eran in the Malwa region of Madhya Pradesh, India. It is 8 lines of Sanskrit, the first three of which are in meter and the rest in prose, written in a North Indian script. It is carved on the neck of a freestanding 11 feet (3.4 m) high red sandstone Varaha statue, a zoomorphic iconography of Vishnu avatar, and dated to the 6th century. The inscription names king Toramana, ruler of the Alchon Huns, as ruling over Malwa and records that a Dhanyaviṣṇu is dedicating a stone temple to Narayana (Vishnu).
The Second Aulikara dynasty was a royal dynasty that ruled over the Kingdom of Daśapura, and at its peak under Yashodharman Vishnuvardhana controlled a vast area, consisting of almost all of Northern India and parts of Deccan plateau. It was the second royal house of the Aulikara clan.
The Battle of Sondani was a large military encounter fought in 528 CE, between the Alchon Hun king Mihirakula and a confederation of Indian rulers led by King Yashodharman of Malwa and King Narasimhagupta of the Gupta Empire.
The Aulikara−Hunnic war was a military conflict between Alchon Huns headed by Toramana and Aulikaras led by Prakashadharman.
The Kingdom of Daśapura was a kingdom in Central India ruled by the Aulikara dynasty during the classical era and the early medieval era. It was established by Jayavarman in 350 AD. The name Malava Empire is applied to the territorial conquests of Yashodharman, who reigned between 515 and 545 AD.
The Kingdom of Valabhi was an early medieval kingdom in Western India from 475 to 776. It was founded by Bhatarka, a general in the Gupta Empire, and ruled by the Maitraka dynasty.
The First Battle of Eran was a key engagement of the First Hunnic War that took place in 498 CE at Airikana (Eran), India. It was fought between the Gupta Empire and the invading army of Alchon Huns. The battle involved the Emperor Budhagupta, his viceroys, and Toramana, an acclaimed Hunnic king. The confrontation had significant consequences for the political and territorial situation in the region. The conflict concluded with a victory for the Alchon Huns that influenced subsequent events in the region.
Goparaja, a Gupta Empire feudal ruler, is famous for his bravery and untimely death in the Second Battle of Eran in 510 CE. He fought in coalition with King Bhanugupta against the Huna king Toramana. A memorial inscription at Eran commemorates his bravery as well as the sacrifice of his wife, who carried out the ritual of sati.
A Brahmin and a feudatory of the Gupta Empire, Mātṛviṣṇu is prominently mentioned in several inscriptions of Eran, Central India, who valiantly fought along with the emperor Bhanugupta in the First Battle of Eran in which he was martyred. In 484 CE, he is described as being a maharaja and the Vishayapati of Eran under the reign of Maharaja Surasmichandra, who governed the region between the Yamuna and the Narmada River. He comes from a family of pious Brahmins performing religious and spiritual duties; his grandfather was Indraviṣṇu and his forefather was Varuṇaviṣṇu, both known for their participation in studies of scripture and enactment of sacrificial rites.
Dhanyaviṣṇu was a local leader, a Brahmin and vassal under the Huna ruler Toramana, noted in the Eran Stone Boar Inscription from the early 6th century. He was the grandson of Maharaja Indravisnu and the younger sibling of Maharaja Mātṛviṣṇu. He is recognized for continuing the religious and architectural endeavors by his family. Dhanyaviṣṇu is particularly known for finishing a large Varaha statue and managing the building of a temple for Narayana at Eran, which is on the southern side of the River Bina. His survival after the Gupta Empire's fall and his choice to follow Toramana shows a time of political change and the ongoing hope during a period of declining power.