Sex positive or sex-positive may refer to:
Sex Positive is a 2008 documentary film about Richard Berkowitz directed by Daryl Wein. The film explores Berkowitz's life, presenting him as a revolutionary gay activist whose incomparable contribution to the invention of safe sex has never been aptly credited.
The sex-positive movement is a social movement and philosophical movement that promotes and embraces sexuality and sexual expression, with an emphasis on safe and consensual sex. Sex-positivity is "an attitude towards human sexuality that regards all consensual sexual activities as fundamentally healthy and pleasurable, encouraging sexual pleasure and experimentation." The sex-positive movement also advocates for comprehensive sex education and safe sex as part of its campaign." The movement generally makes no moral distinctions among types of sexual activities, regarding these choices as matters of personal preference.
Sex-positive feminism, also known as pro-sex feminism, sex-radical feminism, or sexually liberal feminism, is a movement that began in the early 1980s centering on the idea that sexual freedom is an essential component of women's freedom.
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Feminism is a range of political movements, ideologies, and social movements that share a common goal: to define, establish, and achieve political, economic, personal, and social equality of sexes. This includes seeking to establish educational and professional opportunities for women that are equal to those for men.
Radical feminism is a perspective within feminism that calls for a radical reordering of society in which male supremacy is eliminated in all social and economic contexts.
The sexual revolution, also known as a time of sexual liberation, was a social movement that challenged traditional codes of behavior related to sexuality and interpersonal relationships throughout the United States and subsequently, the wider world, from the 1960s to the 1980s. Sexual liberation included increased acceptance of sex outside of traditional heterosexual, monogamous relationships. The normalization of contraception and the pill, public nudity, pornography, premarital sex, homosexuality, and alternative forms of sexuality, and the legalization of abortion all followed. Some historians have called previous periods of liberalization in Western sexual norms "sexual revolutions" as well.
A sexual norm can refer to a personal or a social norm. Most cultures have social norms regarding sexuality, and define normal sexuality to consist only of certain sex acts between individuals who meet specific criteria of age, consanguinity, race/ethnicity, and/or social role and socioeconomic status.
Liberal feminism is an individualistic form of feminist theory, which focuses on women's ability to maintain their equality through their own actions and choices. Its emphasis is on making the legal and political rights of women equal to men. Liberal feminists argue that society holds the false belief that women are, by nature, less intellectually and physically capable than men; thus it tends to discriminate against women in the academy, the forum, and the marketplace. Liberal feminists believe that "female subordination is rooted in a set of customary and legal constraints that blocks women's entrance to and success in the so-called public world". They strive for sexual equality via political and legal reform.
This is an index of articles related to the issue of feminism, women's liberation, the women's movement, and women's rights.
Antisexualism is opposition or hostility towards sexual behavior and sexuality.
Lipstick feminism is a variety of third-wave feminism that seeks to embrace traditional concepts of femininity, including the sexual power of women, alongside feminist ideas.
The feminist sex wars, also known as the lesbian sex wars, or simply the sex wars or porn wars, are terms used to refer to collective debates amongst feminists regarding a number of issues broadly relating to sexuality and sexual activity. Differences of opinion on matters of sexuality deeply polarized the feminist movement, particularly leading feminist thinkers, in the late 1970s and early 1980s and continue to influence debate amongst feminists to this day.
Major male anarchist thinkers generally supported women's equality. Free love advocates sometimes traced their roots back to Josiah Warren and to experimental communities, viewing sexual freedom as an expression of an individual's self-ownership. Free love particularly stressed women's rights. In New York's Greenwich Village, "bohemian" feminists and socialists advocated self-realisation and pleasure for both men and women. In Europe and North America, the free love movement combined ideas revived from utopian socialism with anarchism and feminism to attack the "hypocritical" sexual morality of the Victorian era.
The feminist movement has effected change in Western society, including women's suffrage; greater access to education; more equitable pay with men; the right to initiate divorce proceedings; the right of women to make individual decisions regarding pregnancy ; and the right to own property. Harvard Psychology Professor Steven Pinker argues that feminism has reduced domestic violence, especially against men as their likelihood of being killed by a female intimate partner has decreased six-fold.
Feminism has affected culture in many ways, and has famously been theorised in relation to culture by Angela McRobbie, Laura Mulvey and others. Timothy Laurie and Jessica Kean have argued that "one of [feminism's] most important innovations has been to seriously examine the ways women receive popular culture, given that so much pop culture is made by and for men." This is reflected in a variety of forms, including literature, music, film and other screen cultures.
Feminist views on BDSM vary widely from rejection to acceptance. BDSM refers to bondage and discipline, dominance and submission, and Sado-Masochism. In order to evaluate its perception, two polarizing frameworks are compared. Some feminists, such as Andrea Dworkin and Susan Griffin, have stated that they regard BDSM as a form of woman-hating violence, while other feminists, such as Gayle Rubin and Patrick Califia, perceive BDSM as a valid form of expression of female sexuality. Some lesbian feminists practice BDSM and regard it as part of their sexual identity.
Amber L. Hollibaugh is an American writer, filmmaker and political activist, largely concerned with feminist and sexual agendas.
Feminist views on sexuality widely vary. Many feminists, particularly radical feminists, are highly critical of what they see as sexual objectification and sexual exploitation in the media and society. Radical feminists are often opposed to the sex industry, including opposition to prostitution and pornography. Other feminists define themselves as sex-positive feminists and believe that a wide variety of expressions of female sexuality can be empowering to women when they are freely chosen. Some feminists support efforts to reform the sex industry to become less sexist, such as the feminist pornography movement.
Feminist views on sexual orientation widely vary. Feminist views on sexual orientation are often influenced by the personal experiences of feminists, as expressed in the feminist slogan "the personal is political." Because of this, many feminists view sexual orientation as a political issue and not merely a matter of individual sexual choice or preference. There are issues of inclusion for feminists who identify as asexual, bisexual or heterosexual within a movement which at times has centred around lesbian feminism. Conversely, issues of lesbophobia and biphoia have also arisen. There is also debate about the relationship with gay and bisexual men, and the influence of their culture on feminist lesbians in particular.
A feminist stripper is a professional exotic dancer who does not conform to the stereotypes associated with exotic dancers, and instead identifies positively with the identity of stripper. Feminist strippers are sex-positive feminists who view their profession as a choice and a career field. Feminist strippers interact with their profession in a positive manner and view it as a female-centric form of power by asserting their autonomy and by making informed decisions in regard to the regulation of their bodies.
Woman's rights is characterized as "the regulation supporting social, political, and every single other right of ladies equivalent to those of men". Women's activists go over an assortment of sexual orientations, races, ethnic foundations, and religions. Consistently, women's activists have utilized a wide assortment of media to spread their messages. This media incorporates however isn't restricted to daily paper, writing, radio communicates, TV, online networking, and web. Without media to circulate their thoughts, woman's rights developments would not have been conceivable and could have surrendered to potential misfortunes.