Signed Nepali or Sign-Supported Nepali, is a means of communication often used by (nominally) signing hearing individuals in their interactions with signing deaf, or by deaf persons who for whatever reason acquired Nepali as their mother tongue and then acquired Nepali Sign Language subsequently, or by deaf persons with people with normal hearing whose signing is judged not to be fully fluent (i.e. not Nepali Sign Language).
Nepali, known by the endonym Khas Kura, also known as Gorkhali or Parbatiya, is an Indo-Aryan language of the sub-branch of Eastern Pahari. It is the official language of Nepal and one of the 22 scheduled languages of India. It is spoken mainly in Nepal and by about a quarter of the population in Bhutan. In India, Nepali has official status in the state of Sikkim, and is spoken in Northeast Indian states such as Assam and in West Bengal's Darjeeling district. It is also spoken in Burma and by the Nepali diaspora worldwide. Nepali developed in proximity to a number of Indo-Aryan languages, most notably the other Pahari languages and Maithili, and shows Sanskrit influence. However, owing to Nepal's location, it has also been influenced by Tibeto-Burman languages. Nepali is mainly differentiated from Central Pahari, both in grammar and vocabulary, by Tibeto-Burman idioms owing to close contact with this language group.
Nepalese Sign Language or Nepali Sign Language is the main deaf sign language of Nepal. It is a somewhat standardized language based informally on the variety of Kathmandu, with some input from varieties of Pokhara and elsewhere. As an indigenous sign language, it is not related to oral Nepali. The newly promulgated constitution on Nepal 2072 (2015) had specifically mentioned the right to have education in Sign Language for the deaf. Likewise the newly passed Disability right act 2072 (2017) in its definition of Language has mentioned "“Language” means spoken and sign languages and other forms of speechless language. " in practice it is recognized by the Ministry of Education and the Ministry of Women, Children and Social Welfare, and is used in all schools for the deaf. In addition, there is legislation underway in Nepal which, in line with the UN Convention on the Rights of Persons with Disabilities (UNCRPD) which Nepal has ratified, should give Nepalese Sign Language equal status with the oral languages of the country.
Signed Nepali is a pidgin form of Nepali Sign Language commonly used by people with normal hearing who (nominally) sign in their interactions with deaf people. It is also commonly used by those deaf persons who acquired Nepali Sign Language later in life and for whom Nepali is their first language (L1) and Nepali Sign Language is a second language (L2). Although schools for the deaf in Nepal theoretically use Nepali Sign Language as their medium of instruction (alongside written Nepali), in practice and in fact, the majority of classes are conducted in some version of Sign-Supported Nepali, as a Simultaneous Communication (or so-called Total Communication) approach is widely practiced. (Such practices have been documented by Hoffmann-Dilloway (2008). [1] Although the deaf themselves, as articulated by representative organizations such as the National Deaf Federation Nepal and Kathmandu Association of the Deaf, value natural sign language (i.e. Nepali Sign Language) most highly, teachers at schools for the deaf (including sometimes teachers who are themselves deaf) tend to value only signing which follow the grammar of Nepali, i.e. Sign-Supported Nepali. [1]
A pidgin, or pidgin language, is a grammatically simplified means of communication that develops between two or more groups that do not have a language in common: typically, its vocabulary and grammar are limited and often drawn from several languages. It is most commonly employed in situations such as trade, or where both groups speak languages different from the language of the country in which they reside. Fundamentally, a pidgin is a simplified means of linguistic communication, as it is constructed impromptu, or by convention, between individuals or groups of people. A pidgin is not the native language of any speech community, but is instead learned as a second language.
The National Federation of the Deaf Nepal is a non-governmental organization established and run as the umbrella organization for Nepal's various district and local deaf associations. Previously it was known as the National Federation of the Deaf and Hearing (NFDH). It is a member of the World Federation of the Deaf (WFD) and works as an advocate for deaf rights, as well as running a number of programs throughout the country to improve the lives of Nepal's deaf population.
Kathmandu Association of the Deaf is a non-governmental organization representing the deaf of Kathmandu, and is a member association of the National Federation of the Deaf Nepal. It is the first such association to be established, and in fact the first association of any kind in Nepal established by disabled people themselves and run under their own leadership and management.
Generally speaking, Signed Nepali is neither Nepali nor Nepali Sign Language, but rather a compromise between the two, using the lexicon of the latter (but little or none of its grammar), and the word order (and some, but in practice rarely very much, of the grammar) of the former. As such, it is less than a full language, lacking in both morphology and syntax, and thus generally tends to be not fully comprehensible to the majority of deaf signers. In this, it is similar to other manually coded languages, such as various versions of Signed English.
In linguistics, morphology is the study of words, how they are formed, and their relationship to other words in the same language. It analyzes the structure of words and parts of words, such as stems, root words, prefixes, and suffixes. Morphology also looks at parts of speech, intonation and stress, and the ways context can change a word's pronunciation and meaning. Morphology differs from morphological typology, which is the classification of languages based on their use of words, and lexicology, which is the study of words and how they make up a language's vocabulary.
In linguistics, syntax is the set of rules, principles, and processes that govern the structure of sentences in a given language, usually including word order. The term syntax is also used to refer to the study of such principles and processes. The goal of many syntacticians is to discover the syntactic rules common to all languages.
Manually coded languages are not themselves languages but are representations of oral languages in a gestural-visual form; that is, signed versions of oral languages. Unlike the sign languages that have evolved naturally in deaf communities, which have distinct spatial structures, these manual codes (MCL) are the conscious invention of deaf and hearing educators, and mostly follow the grammar of the oral language—or, more precisely, of the written form of the oral language. They have been mainly used in deaf education in an effort to "represent English on the hands" and by sign language interpreters in K-12 schools, although they have had some influence on deaf sign languages where their implementation was widespread.
Hearing loss, also known as hearing impairment, is a partial or total inability to hear. A deaf person has little to no hearing. Hearing loss may occur in one or both ears. In children, hearing problems can affect the ability to learn spoken language and in adults it can create difficulties with social interaction and at work. In some people, particularly older people, hearing loss can result in loneliness. Hearing loss can be temporary or permanent.
The three models of deafness are rooted in either social or biological sciences. These are the cultural model, the social model, and themedicalmodel. The model through which the deaf person is viewed can impact how they are treated as well as their own self perception. In the cultural model, the Deaf belong to a culture in which they are neither infirm nor disabled, but rather have their own fully grammatical and natural language. In the medical model, deafness is viewed undesirable, and it is to the advantage of the individual as well as society as a whole to "cure" this condition. The social model seeks to explain difficulties experienced by deaf individuals that are due to their environment.
Deaf culture is the set of social beliefs, behaviors, art, literary traditions, history, values, and shared institutions of communities that are influenced by deafness and which use sign languages as the main means of communication. When used as a cultural label especially within the culture, the word deaf is often written with a capital D and referred to as "big D Deaf" in speech and sign. When used as a label for the audiological condition, it is written with a lower case d. Carl G. Croneberg coined the term of "Deaf Culture" and he was the first to discuss analogies between Deaf and hearing cultures in his appendices C/D of the 1965 Dictionary of American Sign Language.
Signing Exact English is a system of manual communication that strives to be an exact representation of English vocabulary and grammar. It is one of a number of such systems in use in English-speaking countries. It is related to Seeing Essential English (SEE-I), a manual sign system created in 1971, based on the morphemes of English words. SEE-II models much of its sign vocabulary from American Sign Language (ASL), but modifies the handshapes used in ASL in order to use the handshape of the first letter of the corresponding English word. The four components of signs are handshape, orientation, location, and movement.
The term hearing or hearing person, from the perspective of mainstream English-language culture, refers to someone whose sense of hearing is at the medical norm. From this point of view, someone who is not fully hearing has a hearing loss or is said to be hard of hearing or deaf. The continuum of hearing ability tends to be broken down into fine gradations. Moving down the scale and further away from the medical norm, people are classed as hearing, then slightly hard of hearing, moderately hard of hearing, severely hard of hearing, and finally deaf.
Oralism is the education of deaf students through oral language by using lip reading, speech, and mimicking the mouth shapes and breathing patterns of speech. Oralism came into popular use in the United States around the late 1860s. In 1867, the Clarke School for the Deaf in Northampton, Massachusetts was the first school to start teaching in this manner. Oralism and its contrast, manualism, manifest differently in deaf education and are a source of controversy for involved communities. Oralism should not be confused with Listening and Spoken Language, a technique for teaching deaf children that emphasizes the child's perception of auditory signals from hearing aids and/or cochlear implants.
Manually-Coded English (MCE) is a type of sign language that follow direct spoken English. The different codes of MCE vary in the levels of directness in following spoken English grammar. There may also be a combination with other visual clues, such as body language. MCE is typically used in conjunction with direct spoken English.
Simultaneous communication, SimCom, or sign supported speech (SSS) is a technique sometimes used by deaf, hard-of-hearing or hearing sign language users in which both a spoken language and a manual variant of that language are used simultaneously. While the idea of communicating using two modes of language seems ideal in a hearing/deaf setting, in practice the two languages are rarely relayed perfectly. Often the native language of the user is the language that is strongest, while the non-native language degrades in clarity. In an educational environment this is particularly difficult for deaf children as a majority of teachers who teach the deaf are hearing. Results from surveys taken indicate that communication for students is indeed signing, and that the signing leans more toward English rather than ASL.
Japanese Sign Language, also known by the acronym JSL, is the dominant sign language in Japan. #JSL is a natural language, like the spoken Japanese language. It is a creole language and is structured by a visual modality.
Audism is a set of beliefs that include: hearing people are superior to Deaf people; Deaf people should be pitied for having futile and miserable lives; Deaf people should become like hearing people as far as possible; and shunning of sign languages. Tom L. Humphries coined the term in his doctoral dissertation in 1975, but it did not start to catch on until Harlan Lane used it in his own writings. Humphries originally applied audism to individual attitudes and practices; whereas Lane broadened the term to include oppression of deaf people.
Bimodal bilingualism is an individual or community's bilingual competency in at least one oral language and at least one sign language. A substantial number of bimodal bilinguals are Children of Deaf Adults or other hearing people who learn sign language for various reasons. Deaf people as a group have their own sign language and culture, but invariably live within a larger hearing culture with its own oral language. Thus, "most deaf people are bilingual to some extent in [an oral] language in some form". In discussions of multilingualism in the United States, bimodal bilingualism and bimodal bilinguals have often not been mentioned or even considered, in part because American Sign Language, the predominant sign language used in the U.S., only began to be acknowledged as a natural language in the 1960s. However, bimodal bilinguals share many of the same traits as traditional bilinguals, as well as differing in some interesting ways, due to the unique characteristics of the Deaf community. Bimodal bilinguals also experience similar neurological benefits as do unimodal bilinguals, with significantly increased grey matter in various brain areas and evidence of increased plasticity as well as neuroprotective advantages that can help slow or even prevent the onset of age-related cognitive diseases, such as Alzheimer's and dementia.
Deaf education is the education of students with any degree of hearing loss or deafness which addresses their differences and individual needs. This process involves individually-planned, systematically-monitored teaching methods, adaptive materials, accessible settings and other interventions designed to help students achieve a higher level of self-sufficiency and success in the school and community than they would achieve with a typical classroom education. A number of countries focus on training teachers to teach deaf students with a variety of approaches and have organizations to aid deaf students.
A prelingual deaf individual is someone who was born with a hearing loss, or whose hearing loss occurred before they began to speak. Infants usually start saying their first words around one year. Therefore a prelingually deaf typically was either born deaf or lost their hearing before the age of one. Congenital hearing loss is also considered prelingually, since a newborn infant has not acquired speech and language.
A village sign language, or village sign, also known as a shared sign language, is a local indigenous sign language used by both deaf and hearing in an area with a high incidence of congenital deafness. Meir et al. define a village sign language as one which "arise[s] in an existing, relatively insular community into which a number of deaf children are born." The term "rural sign language" refers to almost the same concept. In many cases, the sign language is known throughout the community by a large portion of the hearing population. These languages generally include signs derived from gestures used by the hearing population, so that neighboring village sign languages may be lexically similar without being actually related, due to local similarities in cultural gestures which preceded the sign languages. Most village sign languages are endangered due to the spread of formal education for the deaf, which use or generate Deaf-community sign languages, such as a national or foreign sign language.
Naxal School for the Deaf is the first school for the deaf established in the (then) Kingdom of Nepal. It was originally established in 1966 in a room in a local hospital by an ENT doctor, but soon moved to its current site in Bal Mandir.
Language acquisition by deaf children parallels the development of any children acquiring spoken language as long as there is full access to language from birth.
Language exposure is the act of making language readily available to children during the critical early years of language learning. The theory of the critical period for language exposure states that there is a certain window where children are able to and must learn a first language, or multiple languages. This exposure allows the brain to fully develop linguistic skills and leads to language fluency and comprehension later in life. Much of the research on language exposure, the critical period, and language acquisition are based on spoken languages and children who are hearing. In reality, these same ideas translate to deaf children as well. Language exposure is essential during the critical period for language acquisition for all children. Deaf children tend to face more hardships when it comes to ensuring that they will receive this input of language in formative years.
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