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Religion and mythology differ in scope but have overlapping aspects. Both terms refer to systems of concepts that are of high importance to a certain community, making statements concerning the supernatural or sacred. Generally, mythology is considered one component or aspect of religion. Religion is the broader term: besides mythological aspects, it includes aspects of ritual, morality, theology, and mystical experience. A given mythology is almost always associated with a certain religion such as Greek mythology with Ancient Greek religion. Disconnected from its religious system, a myth may lose its immediate relevance to the community and evolve—away from sacred importance—into a legend or folktale.
Theology is the systematic study of the nature of the divine and, more broadly, of religious belief. It is taught as an academic discipline, typically in universities and seminaries. It occupies itself with the unique content of analyzing the supernatural, but also deals with religious epistemology, asks and seeks to answer the question of revelation. Revelation pertains to the acceptance of God, gods, or deities, as not only transcendent or above the natural world, but also willing and able to interact with the natural world and, in particular, to reveal themselves to humankind. While theology has turned into a secular field, religious adherents still consider theology to be a discipline that helps them live and understand concepts such as life and love and that helps them lead lives of obedience to the deities they follow or worship.
Philip Schaff was a Swiss-born, German-educated Protestant theologian and ecclesiastical historian, who spent most of his adult life living and teaching in the United States.
Harvard Divinity School (HDS) is one of the constituent schools of Harvard University in Cambridge, Massachusetts. The school's mission is to educate its students either in the academic study of religion or for leadership roles in religion, government, and service. It also caters to students from other Harvard schools that are interested in the former field. HDS is among a small group of university-based, non-denominational divinity schools in the United States.
Founded in 1855, the Chicago Theological Seminary (CTS) is the oldest higher education institution in the City of Chicago and was established with two principal goals: first, to educate pastors who would minister to people living on the new western frontier of the United States and second, to train ministers who would advance the movement to abolish slavery. Originally started under the direction of the abolitionist Stephen Peet and the Congregational Church by charter of the Illinois legislature, CTS has retained its forward-looking activist outlook throughout its history, graduating alumni who include civil rights activists Jesse Jackson Sr. and Howard Schomer, social reformer Graham Taylor, and anti-Apartheid activist John W. de Gruchy. It is one of six seminaries affiliated with the United Church of Christ and follows an ecumenical tradition that stresses cooperation between different Christian denominations as well as interfaith understanding.
Stephen H. Webb was a theologian and philosopher of religion.
The University of Chicago Divinity School is a private graduate institution at the University of Chicago dedicated to the training of academics and clergy across religious boundaries. Formed under Baptist auspices, the school today lacks any sectarian affiliations.
Max Lynn Stackhouse was the Rimmer and Ruth de Vries Professor of Reformed Theology and Public Life Emeritus at Princeton Theological Seminary. He was ordained in the United Church of Christ and was the president of the Berkshire Institute for Theology and the Arts.
Peter Rollins is a Northern Irish writer, public speaker, philosopher, producer and radical theologian.
Theological aesthetics is the interdisciplinary study of theology and aesthetics, and has been defined as being "concerned with questions about God and issues in theology in the light of and perceived through sense knowledge, through beauty, and the arts". This field of study is broad and includes not only a theology of beauty, but also the dialogue between theology and the arts, such as dance, drama, film, literature, music, poetry, and the visual arts.
James Luther Adams (1901–1994), an American professor at Harvard Divinity School, Andover Newton Theological School, and Meadville Lombard Theological School, and a Unitarian parish minister, was the most influential theologian among American Unitarian Universalists in the 20th century.
Paul Francis Knitter is an American theologian. He is currently an emeritus professor at Union Theological Seminary, where he has served as the Paul Tillich Professor of Theology, World Religions and Culture since 2007. He is also Emeritus Professor of Theology at Xavier University in Cincinnati, where he taught for 28 years before moving to Union. Knitter is known for his work on religious pluralism and multiple religious belonging, particularly regarding Buddhism and Christianity.
Catherine Keller is a contemporary Christian theologian and Professor of Constructive Theology at Drew University's Graduate Division of Religion. As a constructive theologian, Keller's work is oriented around social and ecological justice, poststructuralist theory, and feminist readings of scripture and theology. Both her early and her late work brings relational thinking into theology, focusing on the relational nature of the concept of the divine, and the forms of ecological interdependence within the framework of relational theology. Her work in process theology draws on the relational ontology of Alfred North Whitehead, fielding it in a postmodern, deconstructive framework.
Arthur Allen Cohen was an American scholar, art critic, theologian, publisher, and author.
Theopoetics in its modern context is an interdisciplinary field of study that combines elements of poetic analysis, process theology, narrative theology, and postmodern philosophy. Originally developed by Stanley Hopper and David Leroy Miller in the 1960s and furthered significantly by Amos Wilder with his 1976 text, Theopoetic: Theology and the Religious Imagination.
Jesse Ndwiga Kanyua Mugambi is a professor of philosophy and religious studies at the University of Nairobi with professional training in education and philosophy of religion.
J. Harold Ellens was a psychologist and theologian. He was the founding editor of the Journal of Psychology and Christianity and also the Executive Director of the Christian Association for Psychological Studies International from 1974 to 1989. He was one of the key figures in psychological biblical criticism and served as Chair of the Psychology and Biblical Studies Section of the Society of Biblical Literature.
William A. Dyrness is an American theologian and professor of theology and culture at Fuller Theological Seminary. He teaches courses in theology, culture, and the arts, and is a founding member of the Brehm Center.
William Franke is an American academic and philosopher, professor of Comparative Literature at Vanderbilt University. A main exposition of his philosophical thinking is A Philosophy of the Unsayable (2014), a book which dwells on the limits of language in order to open thought to the inconceivable. On this basis, the discourses of myth, mysticism, metaphysics, and the arts take on new and previously unsuspected types of meaning. This book is the object of a Syndicate Forum and of a collective volume of essays by diverse hands in the series “Palgrave Frontiers in Philosophy of Religion”: Contemporary Debates in Negative Theology and Philosophy. Franke's apophatic philosophy is based on his two-volume On What Cannot Be Said: Apophatic Discourses in Philosophy, Religion, Literature, and the Arts (2007), which reconstructs in the margins of philosophy a counter-tradition to the thought and culture of the Logos. Franke extends this philosophy in an intercultural direction, entering the field of comparative philosophy, with Apophatic Paths from Europe to China: Regions Without Borders. In On the Universality of What is Not: The Apophatic Turn in Critical Thinking, Franke argues for application of apophatic thinking in a variety of fields and across disciplines, from humanities to cognitive science, as key to reaching peaceful mutual understanding in a multicultural world riven by racial and gender conflict, religious antagonisms, and national and regional rivalries.
Laurel C. Schneider is an American theologian and professor of Religion and Culture as well as Religious Studies at Vanderbilt University. Schneider is known for her theological analysis of images of God in relation to questions of social justice and liberation. Her work has contributed to the development of a theological framework, using concepts like multiplicity and polydoxy, as an alternative to orthodoxy and more traditional approaches to religious belief and theological reflection. Schneider's work focuses on collaborative models of thinking and publishing. She has worked as co-convener of the National Workgroup in Constructive Theology resulting in a co-written publication entitled Awake to the Moment: Introducing Constructive Theology. Her other areas of research are queer theory and Native American religious traditions.
References
- ↑ Halverson M., Great Religious Paintings, New York, H. N. Abrams, 1951.
- ↑ Keefe-Perry, L. B. C. (2009). "Christianity and Literature" (PDF). Christianity and Literature. 58 (4). Retrieved November 10, 2012.
- ↑ Campbell, Joseph, ed. (1970). Myth, Dreams and Religion. E. P. Dutton & CO.
- ↑ "Society for the Arts, Religion, and Contemporary Culture, 1961-2003". Andover-Harvard Theological Library. Retrieved 26 November 2012..
- Finley Eversole, ‘Foundation for the Arts, Religion and Culture’, Theology Today, vol. 24, No. 3 (October 1967).
- Betty H. Meyer, The ARC Story: A Narrative Account of the Society for the Arts, Religion and Contemporary Culture (New York, Association for Religion and Intellectual Life, 2003).