The Son of Safatba'al inscription is a Phoenician inscription (KAI 9) dated to c. 500-475 BCE.
It was published in Maurice Dunand's Fouilles de Byblos (volume I, 1926–1932, numbers 1143, plate XXXIII). [1]
It is currently at the National Museum of Beirut.
Three parts of the inscription are extant. The largest, fragment A (six lines), reads: [2] [3]
P‘LT
LY
HMŠKB
ZN
[...
I made for myself this resting-place (tomb) [...
...]BYTK
BL
T[QM
LŠT]
’RN
‘LT
’RN
...] your tomb (?). You shall not per[sist in placing] coffin upon coffin.
‘L
KN
P‘L[T
LY
HMŠKB
ZN
...
For this reason have I mad[e for myself this resting-place ...
...
WP‘L
’NK
’RN
ZN
L]Y
BMŠKB
ZN
’Š
’NK
ŠKB
BN
... and I made this coffin for mys]elf in this resting-place that I (am) lying in.
WBMQM
[ZN
...
And in [this] place [...
...]LY
’N[K
..]TY
BRBM
WYTN
’NK
’[...
...] for myself I [...] among the generals. And I gave [...
...
’L
TPT]Ḥ
‘[LT
HMŠKB]
ZN
LRGZ
‘ṢMY
’[M...
... you shall not ope]n this [resting-place] to disturb my bones. [...
...(?)ŠM]Š
‘L[M...
... Ete]rnal Se[mes (Sun-goddess) (?) ...
Two smaller fragments, B and C, have been joined together and are now known as fragment B. It reads:
...]H[...
...
...
’L
TP‘L
LK
MŠK]B
’ṢL
HMŠK[B
ZN
...
... You shall not make for yourself a resting-pla]ce (tomb) adjacent to [this] resting-pla[ce! ...
...]QR
HMŠKB
’Š
TP[TḤ...
...]QR(?) the resting-place that you op[en ...
...
’L
YŠT
’Y]T
’RNW
‘LT
’RN
’N[K...
... Let him not place] his coffin upon a coffin. I[...
...
B‘LŠM]M
WB‘L
’DR
WB‘LT
WKL
’[LN
GBL
...
... Baalsame]m and Baal ’Iddīr [5] and Baalat and all the god[s of Byblos ...
...]B‘LT
WKL
[’L
...
...] Baalat and all the [gods ...
Byblos, also known as Jbeil or Jubayl, is a city in the Keserwan-Jbeil Governorate of Lebanon. It is believed to have been first occupied between 8800 and 7000 BC and continuously inhabited since 5000 BC, making it one of the oldest continuously inhabited cities in the world. During its history, Byblos was part of numerous civilisations, including Egyptian, Phoenician, Assyrian, Persian, Hellenistic, Roman, Fatimid, Genoese, Mamluk and Ottoman. The city is a UNESCO World Heritage Site.
The Byblos script, also known as the Byblos syllabary, Pseudo-hieroglyphic script, Proto-Byblian, Proto-Byblic, or Byblic, is an undeciphered writing system, known from ten inscriptions found in Byblos, a coastal city in Lebanon. The inscriptions are engraved on bronze plates and spatulas, and carved in stone. They were excavated by Maurice Dunand, from 1928 to 1932, and published in 1945 in his monograph Byblia Grammata. The inscriptions are conventionally dated to the second millennium BC, probably between the 18th and 15th centuries BC.
René Dussaud was a French Orientalist, archaeologist, and epigrapher. Among his major works are studies on the religion of the Hittites, the Hurrians, the Phoenicians and the Syriacs. He became curator of the Department of Near Eastern Antiquities at the Louvre Museum and a member of the Académie des Inscriptions et Belles-Lettres. One notable student was pioneering Jewish archaeologist Judith Marquet-Krause.
Maurice Dunand was a prominent French archaeologist specializing in the ancient Near East, who served as director of the Mission Archéologique Française in Lebanon. Dunand excavated Byblos from 1924 to 1975, and published a Byblos syllabary in his monograph Byblia Grammata in 1945. The Neolithic of Lebanon was divided by Dunand into three stages based on the stratified levels of Byblos. From 1963 onwards, Dunand also thoroughly excavated the site of the Temple of Eshmun near Sidon.
Stéphane Gsell was a French historian and archaeologist. He was a specialist in ancient Africa and Roman Algeria. His main work is L'Histoire ancienne de l'Afrique du Nord (1913-1929).
Joseph-Antoine Castagné was a French professor at the gymnase d'Orenbourg in Orenburg, Russia, an ethnographer and an expert on Central Asia. He wrote extensively about Russian Turkestan.
The Byblian royal inscriptions are five inscriptions from Byblos written in an early type of Phoenician script, all of which were discovered in the early 20th century.
Maurice Gaudefroy-Demombynes was a French Arabist, a specialist in Islam and the history of religions.
The Temple of the Obelisks, also known as the L-shaped Temple and Temple of Resheph was an important Bronze Age temple structure in the World Heritage Site of Byblos. It is considered "perhaps the most spectacular" of the ancient structures of Byblos. It is the best preserved building in the Byblos archaeological site.
The Temple of Baalat Gebal was an important Bronze Age temple structure in the World Heritage Site of Byblos. The temple was dedicated to Ba'alat Gebal, the goddess of the city of Byblos, known later to the Greeks as Atargatis. Built in 2800 BCE, it was the largest and most important sanctuary in ancient Byblos, and is considered to be "one of the first monumental structures of the Syro-Palestinian region". Two centuries after the construction of the Temple of Baalat Gebal, the Temple of the Obelisks was built approximately 100m to the east.
Umm Al Amad, or Umm el 'Amed or al Auamid or el-Awamid, is an Hellenistic period archaeological site near the town of Naqoura in Lebanon. It was discovered by Europeans in the 1770s, and was excavated in 1861. It is one of the most excavated archaeological sites in the Phoenician heartland.
The Yehawmilk stele, de Clercq stele, or Byblos stele, also known as KAI 10 and CIS I 1, is a Phoenician inscription from c.450 BC found in Byblos at the end of Ernest Renan's Mission de Phénicie. Yehawmilk, king of Byblos, dedicated the stele to the city’s protective goddess Ba'alat Gebal.
The royal necropolis of Byblos is a group of nine Bronze Age underground shaft and chamber tombs housing the sarcophagi of several kings of the city. Byblos is a coastal city in Lebanon, and one of the oldest continuously populated cities in the world. The city established major trade links with Egypt during the Bronze Age, resulting in a heavy Egyptian influence on local culture and funerary practices. The location of ancient Byblos was lost to history, but was rediscovered in the late 19th century by the French biblical scholar and Orientalist Ernest Renan. The remains of the ancient city sat on top of a hill in the immediate vicinity of the modern city of Jbeil. Exploratory trenches and minor digs were undertaken by the French mandate authorities, during which reliefs inscribed with Egyptian hieroglyphs were excavated. The discovery stirred the interest of western scholars, leading to systematic surveys of the site.
The Byblos marble inscription is a Phoenician inscription on a white marble fragment of a sarcophagus discovered around 1957 in the courtyard of Byblos Castle in the area where the east wall of the tower was located. It has been dated to 550-450 BCE, the period of the Achaemenid Empire; line 3 of the inscription is thought to refer to a Persian king. The inscription also refers to myrrh.
The Safatba'al inscription or the Shipitbaal inscription is a Phoenician inscription found in Byblos in 1936, published in 1945.
The Yehimilk inscription is a Phoenician inscription published in 1930. Currently in the museum of Byblos Castle.
The Abda sherd graffito is a Phoenician inscription on a two small connecting fragment of a large vase, dating to c. 900 BC.
The Batnoam inscription is a Phoenician inscription on a sarcophagus. It is dated to c. 450-425 BCE.
The Byblos bronze spatulas are a number bronze spatulas found in Byblos, two of which were inscribed. One contains a Phoenician inscription and one contains an inscription in the Byblos syllabary.
The Byblos clay cones inscriptions are Phoenician inscriptions on two clay cones discovered around 1950.
{{cite book}}
: External link in |via=
(help)