Abraham was a prophet and messenger of God according to Islam, and an ancestor to the Ishmaelite Arabs and Israelites. Abraham plays a prominent role as an example of faith in Judaism, Christianity, and Islam. In Muslim belief, Abraham fulfilled all the commandments and trials wherein God nurtured him throughout his lifetime. As a result of his unwavering faith in God, Abraham was promised by God to be a leader to all the nations of the world. The Quran extols Abraham as a model, an exemplar, obedient and not an idolater. In this sense, Abraham has been described as representing "primordial man in universal surrender to the Divine Reality before its fragmentation into religions separated from each other by differences in form". Muslims believe that the Kaaba in Mecca was built by Abraham and his son Ishmael as the first house of worship on earth. The Islamic holy day 'Eid ul-Adha is celebrated in commemoration of Abraham's willingness to sacrifice his son on God's command, as well as the end of the Hajj pilgrimage to the Kaaba.
The following list consists of notable concepts that are derived from Islamic and associated cultural traditions, which are expressed as words in Arabic or Persian language. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Islam all in one place.
The Five-Percent Nation, sometimes referred to as the Nation of Gods and Earths (NGE/NOGE) or the Five Percenters, is an Afro-American Nationalist movement influenced by Islam that was founded in 1964 in the Harlem section of the borough of Manhattan, New York City, by Clarence 13X, who was previously known as Clarence Edward Smith.
Taqwa is an Islamic term for being conscious and cognizant of God, of truth, "piety, fear of God." It is often found in the Quran. Those who practice taqwa — in the words of Ibn Abbas, "believers who avoid Shirk with Allah and who work in His obedience" — are called muttaqin.
Yunus, is the 10th chapter (surah) of the Quran with 109 verses (ayat). Yunus is named after the prophet Yunus (Jonah). According to tafsir chronology, it is believed to have been revealed before the migration of the Islamic prophet Muhammed and his followers from Mecca to Medina (Hijra), as such, it is known as a Meccan surah.
Ṭā Hā is the 20th chapter (sūrah) of the Qur'an with 135 verses (āyāt). It is named "Ṭā Hā" because the chapter starts with the Arabic ḥurūf muqaṭṭaʿāt: طه (Ṭāhā) which is considered to be one of the names of the Islamic prophet Muhammad.
Al-Muʼminun is the 23rd chapter (sūrah) of the Qur'an with 118 verses (āyāt). Regarding the timing and contextual background of the supposed revelation, it is an earlier "Meccan surah", which means it is believed to have been revealed before the migration of the Islamic prophet Muhammad and his followers from Mecca to Medina (Hijra).
Sad is the 38th chapter (sūrah) of the Qur'an with 88 verses (āyāt) and 1 sajdah ۩ (38:24). Sad (ص) is the name of the eighteenth letter in the Arabic alphabet.
Ghafir, also known as Al-Muʼmin, is the 40th chapter (sūrah) of the Qur'an, with 85 verses (āyāt). It takes its name from verse 28, which mentions a distinguished believer from among the clan of the Pharaoh who supported Moses, referring to him as a "believing man", hence al-Mu'min; The Believer. However, this surah is most often called al-Ghafir because of the Divine Name mentioned in verse 3.
Al-Qiyama or Al-Qiyamah, meaning "The Resurrection", or "The Rising of the Dead", is the seventy-fifth chapter (sūrah) of the Quran, with 40 verses (ayah).
Addas was a young Christian slave boy of Assyrian origin who lived in Taif, a mountainous area south of Mecca, during the times of Muhammad. Originally from Nineveh, supposedly he was the first person from the western province of Taif to convert to Islam.
Imāmah means "leadership" and is a concept in Twelver theology. The Twelve Imams are the spiritual and political successors to Muhammad, the Prophet of Islam, in the Twelver branch of Shia Islam. According to Twelver theology, the successors to Muhammad are infallible human beings, who rule justly over the community and maintain and interpret sharia and undertake the esoteric interpretation of the Quran. The words and deeds of Muhammad and the Imams guide the community. For this, the Imams must be free from error and sin and chosen by divine decree—nass—through the Prophet.
Tawassul is an Arabic word originated from 'wasilat'. The wasilah is a means by which a person, goal or objective is approached, attained or achieved. In another version of the meaning of tawassul in another text: Tawassul is an Arabic word that comes from a verbal noun, wasilah, which according to Ibn Manzur in Lisān al-'Arab means "a station of King, a rank, or act of devotion". In other words, it refers to a position of power due to one's proximity to the king or sovereign. While the tawassul or tawassulan is the use of wasilah for this purpose. In religious contexts, the tawassul is the use of a wasilah to arrive at or obtain favour of Allah.
Tazkiyah is an Arabic-Islamic term alluding to tazkiyat al-nafs, meaning 'sanctification' or 'purification of the self'. This refers to the process of transforming the nafs from its state of self-centrality through various spiritual stages towards the level of purity and submission to the will of God. Its basis is in learning the shariah and deeds from the known authentic sunnah and applying these to one's own life, resulting in spiritual awareness of God. Tazkiyah is considered the highest level of ihsan, one of the three dimensions of Islam. The person who purifies themself is called a zaki.
Idris is an ancient prophet mentioned in the Quran, who Muslims believe was the third prophet after Seth. He is the second prophet mentioned in the Quran. Islamic tradition has unanimously identified Idris with the biblical Enoch. Many Muslim scholars of the classical and medieval periods held that Idris and Hermes Trismegistus were the same person.
There are many Biblical figures which the Qur'an names. Some, however, go unnamed in the Qur'an, but are referenced or referred to in the hadiths, tafsirs, literature or seerah. Other figures are mentioned elsewhere in tradition and in the sunnah and sayings of Muhammad. Such figures which are not mentioned by name in the Qur'an, are included below.
Prophets in Islam are individuals in Islam who are believed to spread God's message on Earth and serve as models of ideal human behaviour. Some prophets are categorized as messengers, those who transmit divine revelation, most of them through the interaction of an angel. Muslims believe that many prophets existed, including many not mentioned in the Quran. The Quran states: "And for every community there is a messenger." Belief in the Islamic prophets is one of the six articles of the Islamic faith.
People of the Ditch is a story mentioned in Surah Al-Burooj of the Qur'an. It is about people who were thrown into a ditch and set afire, due to their belief in Allah.
In Sufism, the Majzoob or Majzub is a mystical station (ḥāl) that the Muslim saint (wali) underwent in his journey within Islamic sufism to reach the posture (maqām) of reacher (wasil) and perfect man.
