The Drunkard's Progress: From the First Glass to the Grave is an 1846 lithograph by Nathaniel Currier. It is a nine-step lebenstreppe on a stone arch depicting a man's journey through alcoholism. Through a series of vignettes it shows how a single drink starts an arc that ends in suicide. Below the structure, the protagonist's wife and child stand in tears.
The lithograph is based on John Warner Barber's 1826 work The Drunkard's Progress, or The Direct Road to Poverty, Wretchedness, & Ruin. Critical reception has been poor since the image was released, but it influenced other temperance-themed works. The Drunkard's Progress is used in high school American history classes to teach about the temperance movement.
From the 1800s until the start of Prohibition in 1920, the temperance movement was a major force in American life, advocating a ban on alcoholic beverages. [1] The movement came out of the Second Great Awakening and grew through revival meetings and missionary groups. [2] To reformers of the era, alcohol abuse and slavery were seen as the two major social ills in the United States. [3] Initially, temperance advocates pushed for people to abstain from drinking liquor, but by 1840, the focus on spirits was replaced with across-the-board teetotalism. [4]
The company that would become Currier and Ives was founded in 1834 by Nathaniel Currier. [5] It would grow to be the go-to publisher and manufacturer of mass produced lithographs in the United States. [6] Their low cost prints, which retailed between $0.15 and $3.00 depending on the size (equivalent to $4 and $72 in 2023, respectively), were found in homes and businesses across the country. [7] Currier and Ives's works mostly depicted religious, moralistic, and patriotic scenes, as well as idealized versions of rural life. [8] The Drunkard's Progress is one of several temperance-themed images in their catalogue which show how the consumption of alcohol leads to ruin. [9]
In 1826, John Warner Barber published The Drunkard's Progress, or The Direct Road to Poverty, Wretchedness, & Ruin, a four-part lithograph depicting a family's journey to the poorhouse due to consuming alcohol. [10] [11] Based on Barber's work, Currier created his similarly named The Drunkard's Progress: From the First Glass to the Grave in 1846. [12]
The Drunkard's Progress is a lebenstreppe , a common visual device in the 1800s. [13] Across the middle of the image is stone arch with ascending and then descending steps. [14] The image uses the nine stairs to represent nine stages of alcoholism, as imagined by Currier. [15] Below the stone structure, the male protagonist's wife and child stand by their burning home in tears. [9]
According to the print, the path to ruin starts with a singular social drink provided to the protagonist by "a woman of evidently questionable virtue". [16] [17] He then progresses to drinking to "keep the cold out" and then, subsequently, to intoxication. [17] At the fourth step, the protagonist starts to engage in violence while intoxicated. [17] The arc peaks with the man, cigar in hand, partying with friends. [17] [14] The sixth step, and first down, depicts the man falling into poverty due to his use of alcohol. [14] He is then "forsaken by friends" which leads to him turning to crime. [17] The final stage shows the protagonist dying by suicide. [17]
The Drunkard's Progress has been mostly panned by commentators. Writing for The Baltimore Sun in 1930, Robert Sisk found the lithograph to be self-defeating by having the protagonist die by a gunshot instead of through drinking. [14] Douglas Naylor described it as "prize-deserving" in a 1933 article in The Pittsburgh Press . [18] In 1984, Tess Panfil, writing for The Berkshire Eagle , found the work to be overwrought in her review of a Currier and Ives exhibition. [19]
The same year as Currier, the Kellogg Brothers released their own version of The Drunkard's Progress. [20] In the Kelloggs' version, the family of the protagonist is replaced by a distillery and a man walking out the front with two money bags. English Professor John William Crowley suggests that the Kellogg Brothers copied their version from Currier. [20]
With The Drunkard's Progress, Currier established the plot arc used in temperance novels: a first drink quickly leading to a premature death. Mary Grover, Or, The Trusting Wife: A Domestic Temperance Tale was explicitly written by Charles Burdett to turn the image into a book. [21] George's Mother by Stephen Crane was also influenced by the lithograph. [22]
The work is presented as a primary source in classes on American history to teach about the temperance movement. [23] One social studies teacher said he uses it because the progression of alcoholism depicted closely matches the message of anti-drug programing in schools such as D.A.R.E. Students have compared the simplistic "just say no" messaging of The Drunkard's Progress with Faces of Meth . [24]
Alcoholism is the continued drinking of alcohol despite it causing problems. Some definitions require evidence of dependence and withdrawal. Problematic use of alcohol has been mentioned in the earliest historical records. The World Health Organization (WHO) estimated there were 283 million people with alcohol use disorders worldwide as of 2016. The term alcoholism was first coined in 1852, but alcoholism and alcoholic are sometimes considered stigmatizing and to discourage seeking treatment, so diagnostic terms such as alcohol use disorder or alcohol dependence are often used instead in a clinical context.
The temperance movement is a social movement promoting temperance or complete abstinence from consumption of alcoholic beverages. Participants in the movement typically criticize alcohol intoxication or promote teetotalism, and its leaders emphasize alcohol's negative effects on people's health, personalities and family lives. Typically the movement promotes alcohol education and it also demands the passage of new laws against the sale of alcohol, either regulations on the availability of alcohol, or the complete prohibition of it.
Currier and Ives was a New York City-based printmaking business operating from 1835 to 1907. Founded by Nathaniel Currier, the company designed and sold inexpensive hand-painted lithographic works based on news events, views of popular culture and Americana. Advertising itself as "the Grand Central Depot for Cheap and Popular Prints," the corporate name was changed in 1857 to "Currier and Ives" with the addition of James Merritt Ives.
L'Assommoir, published as a serial in 1876, and in book form in 1877, is the seventh novel in Émile Zola's twenty-volume series Les Rougon-Macquart. Usually considered one of Zola's masterpieces, the novel — a study of alcoholism and poverty in the working-class districts of Paris — was a huge commercial success and helped establish Zola's fame and reputation throughout France and the world.
Nathaniel Currier was an American lithographer. He headed the company Currier & Ives with James Ives.
The Washingtonian movement was a 19th-century temperance fellowship founded on Thursday, April 2, 1840, by six alcoholics at Chase's Tavern on Liberty Street in Baltimore, Maryland.
Modern Drunkard is a glossy color periodical humorously promoting the lifestyle of the "functional alcoholic".
In the United States, the nationwide ban on alcoholic beverages, was repealed by the passage of the Twenty-first Amendment to the United States Constitution on December 5, 1933.
David Justin Hanson is Professor Emeritus of Sociology at the State University of New York in Potsdam, New York. He has researched the subject of alcohol and drinking for over 30 years, beginning with his PhD dissertation investigation, and has written widely on the subject.
The Prohibition era was the period from 1920 to 1933 when the United States prohibited the production, importation, transportation and sale of alcoholic beverages. The alcohol industry was curtailed by a succession of state legislatures, and Prohibition was formally introduced nationwide under the Eighteenth Amendment to the United States Constitution, ratified on January 16, 1919. Prohibition ended with the ratification of the Twenty-first Amendment, which repealed the Eighteenth Amendment on December 5, 1933.
Darktown was an African-American neighborhood in Atlanta, Georgia. It stretched from Peachtree Street and Collins Street, past Butler Ave. to Jackson Street. It referred to the blocks above Auburn Avenue in what is now Downtown Atlanta and the Sweet Auburn neighborhood. Darktown was characterized in the 1930s as a "hell-hole of squalor, degradation, sickness, crime and misery".
In the United States, the temperance movement, which sought to curb the consumption of alcohol, had a large influence on American politics and American society in the nineteenth and twentieth centuries, culminating in the prohibition of alcohol, through the Eighteenth Amendment to the United States Constitution, from 1920 to 1933. Today, there are organizations that continue to promote the cause of temperance.
The temperance movement in the United Kingdom was a social movement that campaigned against the recreational use and sale of alcohol, and promoted total abstinence (teetotalism). In the 19th century, high levels of alcohol consumption and drunkenness were seen by social reformers as a danger to society's wellbeing, leading to social issues such as poverty, child neglect, immorality and economic decline. Temperance societies began to be formed in the 1830s to campaign against alcohol. Specific groups were created over periods of time dedicated to the different aspects of drinking. For example, in 1847, the Band of Hope was created to persuade children not to start drinking alcohol. Most of these temperance groups were aimed at the working class. Temperance was also supported by some religious groups, particularly the Nonconformist Churches. Although the temperance movement met with local success in parts of Britain, it failed to impose national prohibition, and disappeared as a significant force following the Second World War.
Teetotalism is the practice or promotion of total personal abstinence from the consumption of alcohol, specifically in alcoholic drinks. A person who practices teetotalism is called a teetotaler or teetotaller, or is simply said to be teetotal. Globally, almost half of adults do not drink alcohol. A number of temperance organisations have been founded in order to promote teetotalism and provide spaces for non-drinkers to socialise.
Norman Shanks Kerr was a Scottish physician and social reformer who is remembered for his work in the British temperance movement. He originated the Total Abstinence Society and was founder and first president of the Society for the Study and Cure of Inebriety which was founded in 1884.
Martha Meir Allen was a Canadian temperance activist and writer.
Les victimes de l'alcoolisme(English: Alcohol and its victims) is a 1902 French short drama film directed by Ferdinand Zecca, inspired by the 1877 naturalist novel L'Assommoir by Emile Zola. It is the first film inspired by this novel and one of first films aimed at fulfilling an objective of general social interest, in this case the fight against alcoholism.
A number of prominent Native Americans have protested against the social and cultural damage inflicted by alcohol on indigenous communities, and have campaigned to raise awareness of the dangers of alcohol and to restrict its availability to Native populations. Initially, these activists resisted the use of rum and brandy as trade items during the colonial era, in an effort to protect Native Americans from cultural changes they viewed as destructive. Later activists framed temperance in terms of Christianity, conforming to the broader temperance movement in the United States. Others led revitalization movements to restore Native American dignity by reverting to traditional customs and ceremonies or attempted to establish alcohol-free communities. During the 1800s several religious movements combined tradition with Christianity to attract a wider following. Modern-day addiction specialists integrate the psychology of substance abuse treatment with traditional rituals and symbolism and with community rehabilitation to reduce stressors and help recovering alcoholics maintain a healthy lifestyle.
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