Tlalchiyahualica is a small village located in the Huasteca region of the Mexican state of Hidalgo, south of state capital Pachuca. 90% of the people in Tlalchiyahualica are Nahuas, and speak Nahuatl, a Uto-Aztecan language. All the young people and children speak Spanish.
It is a small town that has more than 3000 inhabitants. Tlalchiyahualica is a very warm place and in the month of August there are abundant rainfall . It is celebrated on Day of the Dead, Christmas, among others. It has Internet service, shops, canteens and there is an abandoned archaeological zone, which includes a pyramid. There is a lot of vegetation and fauna, it is a good place to visit during vacations; there is a river nearby. Traditional food includes: mole, zacahuil, tacos, enchiladas, quesadillas, among others. There are different churches of various religious denominations.
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A municipality is usually a single administrative division having corporate status and powers of self-government or jurisdiction as granted by national and regional laws to which it is subordinate.
A nation state is a political unit where the state and nation are congruent. It is a more precise concept than "country", since a country does not need to have a predominant ethnic group.
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Okun peoples is the term generally used to describe groups of Yoruba-speaking communities in Kogi state, North-central Nigeria. Their dialects are generally classified in the Northeast Yoruba language (NEY) grouping. They are collectively called "Okun", which in the Yoruba language means 'vitality' or 'strength', and is the word commonly used in greeting among the people, although this form of greeting is also found among the Ekiti and Igbomina groups of Yoruba people. This identity, which was probably first suggested by Eva Kraft-Askari during a 1965 field expedition, has gained wide acceptance among the indigenous Yoruba people and scholars. The individual Okun subgroups share some historical and linguistic affinity but still maintain individual peculiarities. "Okun" therefore refers to the distinct, but culturally related Owé, Ìyàgbà, Ìjùmú, Gbẹdẹ, Bùnú or Abunu, Ikiri and Òwòrò peoples, who together are said to make up 20% of the Kogi State population, according to the highly controversial 2006 National population census.