Torah Aura Productions is a Jewish educational publishing company based in Los Angeles, California. It was founded in 1981. The company's main focus is on publishing educational materials (mostly classroom books) for Reform, Conservative, Reconstructionist and unaffiliated Jewish synagogue schools in North America.
“Torah Aura Productions has been founded by a group of Jewish educators, artists, and technicians as a vehicle to enhance the creation of unique and experimental Jewish products and to provide support for those involved in the creative process. We, therefore seek to operate with Jewish values committing ourselves to both the prophets and to profit.” [1]
Torah Aura Productions is a cooperative Jewish communications group that specializes in the creation of high-quality educational materials for Jewish classrooms. It is owned and operated by Jane Golub, Joel Grishaver, and Alan Rowe.
Jane, Joel, and Alan were brought together when they were on the staff of a Jewish educational camp. All of them are successful products of individually diverse Jewish educations, yet all of them felt ambivalent about their Jewish educational experiences. That ambivalence motivated them to further their Jewish learning, to work in Jewish education, and to ultimately come to produce Jewish educational materials. [2]
The actual “creation myth” of Torah Aura Productions goes like this: [3]
In 1981 Alan was running the family business during the week and the P.A. system at the Brandeis-Bardin Institute on weekends. Jane was thinking about a new graduate school, and Joel was free-lancing and tending bar to pay the rent. All of them had worked together at Camp Alonim. Then, everything changed.
The Brandeis-Bardin Campus of American Jewish University is a Jewish retreat located since 1947 in the northeastern Simi Hills, in the city of Simi Valley, California. Formerly known as the Brandeis-Bardin Institute, it is used for nondenominational summer programs for children, teens, and young adults.
Joel had a contract to design a slide show for the Los Angeles Hebrew High School. His car was broken into, the artwork stolen, and the deadline was rushing up. Meanwhile, Jane was house-sitting. Joel, Alan, and some other camp friends moved into Jane’s borrowed house and turned it into an animation factory. The end product (finished less than an hour before show time) was The True Story of Hanukkah. Within a few weeks, they were sitting around Alan’s dining room table, creating a new kind of Jewish educational company. [4]
Torah Aura was founded with a basic vision. According to the owners:
We knew what we wanted to do. We had an idea of what constituted “a good Jewish education,” and we knew the role we believed a publisher should play. Over the next several months we will be sharing those conceptions with you, not to so much for the purpose of selling books, but to facilitate a national dialogue on core issues. We want to hear from you. We want you to demand that other purveyors of educational Judaica make their assumptions and design philosophies equally clear. And, as we work week by week, topic by topic, we want you to think about the way you articulate your school curriculum.
When speaking about their curricular vision, owners and employees of the company usually start by explaining that the purpose of their curricular materials is to save the Jewish people. [5]
The statement may sound like a truism or cliche, but Torah Aura takes it very seriously. They say that it means they believe that students need enough Judaica – and the right Judaica – to build a Jewish future. Torah Aura's observation is that many to most Jews are not taught enough Judaism and to survive as Jews.
For a supplemental school to succeed, it needs to offer a real Jewish foundation. Facts are not a foundation. Concepts are. Feelings are important. They are necessary but not sufficient. Being able to name the objects used on Sukkot doesn’t lead to the building of a personal Sukkah. The ability to perform prayers from the Siddur is an enabling skill, but not one that alone will lead students as they grow to use services as moments of personal connection with the divine. [6]
According to Torah Aura, Jewish schools spend a lot of time on Bible stories, but nowhere near enough on developing the skills of extracting meaning from the biblical text. To survive as a Jew, to care to survive as a Jew, one needs a web of understandings and conceptual tools. Torah Aura was created to produce tools that make the “meanings” of Judaism accessible.
According to Torah Aura (especially co-owner Joel Grishaver), the second thing that leads to Jewish survival is a connection to the community. The simple truth is that Jews who need other Jews are more likely to seek out Jewish connections than those who have just enjoyed some Jewish activities. This is why anyone in the Jewish schooling business pushes camps and youth groups as companion experiences. And, it is why anyone who understands the simplest secret looks to make their classrooms into communities with interdependent learning as a major modality. Equally true, the relationship between teacher and student is critical. It has redemptive possibilities. Because of Torah Aura's belief in community, most of their material (and all of their teacher’s guides) recommend work in hevrutot (learning dyads or small groups) and set up situations where students and teachers share in significant conversations.
Most of all, Torah Aura believes that no matter what kind of instruction its owners and employees envision, its reality will be in the hands of teacher and class as they interact. Real curriculum isn’t planned, it is actualized. No good lesson should ever happen exactly the same way twice. It is an amalgam of teacher, students, and the moment. For that reason, Torah Aura Productions sees themselves as creating educational tools, resources out of which good teaching moments and good teaching sequences can be built. They explain that they "strive to empower the teacher with challenging resources that lead them towards creating good Jewish educational experiences." [7]
This is the way we work. First, we map out “the structure of the discipline.” This is a list or chart of the things that we believe an adult Jew needs in order to “choose Jewish life.” For example, when we teach values, we look at the resources needed to encourage adults to turn to Jewish resources when then face a real-life ethical dilemma. We then take this map of the discipline and look at the scope and range of instructional opportunities in the course of Jewish education. Will this fit into pre-school? Can we expect it to be included in high school or as part of adult education? Does it fit into a family context? Etc. We then match up the instructional opportunities with the developmental realities. We look to see which part of our map of the discipline can be introduced at each age opportunity. We consider our work experimental and always define it as “work-in-progress.” We have been known to redo a work two or three times, using the laboratory of the market place as a source of feedback. We have always believed that we create tools for Jewish education, that teachers are the ones who turn them into educational experiences. Our work has always been a dialogue between experimental designs and practical applications. We are constantly envisioning new techniques and models and then testing them by the reaction of classroom masters. [8]
Torah Aura Productions has published hundreds of curricular books for school-aged children, including:
Torah Aura has also published many books for supplementary school teachers, Jewish educators, and other Jewish educational leaders. This list includes:
Torah Aura has become well known for publishing sets of educational materials called "Instant Lessons." These are packs of student materials on a single topic meant to provide the teacher with what he or she needs for a single class session.
Over the years, Torah Aura has published a variety of weekly, bi-weekly, and monthly newsletters for students and teachers.
Shlomo Yitzchaki, today generally known by the acronym Rashi, was a medieval French rabbi and author of a comprehensive commentary on the Talmud and commentary on the Tanakh. Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi appeals to both learned scholars and beginner students, and his works remain a centerpiece of contemporary Jewish study. His commentary on the Talmud, which covers nearly all of the Babylonian Talmud, has been included in every edition of the Talmud since its first printing by Daniel Bomberg in the 1520s. His commentary on Tanakh—especially on the Chumash —serves as the basis for more than 300 "supercommentaries" which analyze Rashi's choice of language and citations, penned by some of the greatest names in rabbinic literature.
In Judaism, a rabbi is a teacher of Torah. The basic form of the rabbi developed in the Pharisaic and Talmudic era, when learned teachers assembled to codify Judaism's written and oral laws. The first sage for whom the Mishnah uses the title of rabbi was Yohanan ben Zakkai, active in the early-to-mid first century CE. In more recent centuries, the duties of a rabbi became increasingly influenced by the duties of the Protestant Christian minister, hence the title "pulpit rabbis", and in 19th-century Germany and the United States rabbinic activities including sermons, pastoral counseling, and representing the community to the outside, all increased in importance.
Shlomo Riskin is an Orthodox rabbi, and the founding rabbi of Lincoln Square Synagogue on the Upper West Side of New York City, which he led for 20 years; founding chief rabbi of the Israeli settlement of Efrat in the West Bank; dean of Manhattan Day School in New York City; and founder and Chancellor of the Ohr Torah Stone Institutions, a network of high schools, colleges, and graduate Programs in the United States and Israel. He belongs to the Modern Orthodox stream of Judaism.
Joseph Telushkin is an American rabbi, lecturer, and bestselling author of more than 15 books, including volumes about Jewish ethics, Jewish literacy, and "Rebbe", a New York Times bestseller released in June 2014.
Fasman Yeshiva High School, known colloquially as Skokie Yeshiva, is the all-boys high school division of Hebrew Theological College in Skokie, Illinois. As of the 2016-2017 school year, the school has 133 students enrolled in grades 9-12. Fasman Yeshiva offers a dual curriculum of secular and Judaic studies.
Torah Umesorah – National Society for Hebrew Day Schools is an Orthodox Jewish educational charity based in the United States that promotes Torah-based Jewish religious education in North America by supporting and developing a loosely affiliated network independent private Jewish day schools.
A Jewish day school is a modern Jewish educational institution that is designed to provide children of Jewish parents with both a Jewish and a secular education in one school on a full-time basis. The term "day school" is used to differentiate schools attended during the day from their secular or religious "boarding school" equivalents where the students live full-time as well as study. The substance of the "Jewish" component varies from school to school, community to community, and usually depends on the Jewish denominations of the schools' founders. While some schools may stress Judaism and Torah study others may focus more on Jewish history, Hebrew language, Yiddish language, secular Jewish culture, and Zionism.
Jewish education is the transmission of the tenets, principles and religious laws of Judaism. Known as "People of the Book", Jews value education. The emphasis and value of education is strongly embedded in Jewish culture. Judaism places a heavy emphasis on Torah study. Throughout Jewish history, the tradition of Jewish education began with the Old Testament during biblical times. The bible describes the purpose of Jewish education. The main purpose in the bible is to know how to worship God. Therefore, Jewish parents needed to teach their children about some basic prayers and what the Torah forbids at their young ages. Parents should have transmitted Jewish morals, faith, and values to their children. The bible’s teachings have important impact on Jewish education. Because of this, Jewish education is rooted in the Torah. Nathan H. Winter wrote, “Torah has also been described as that dealing with the whole existence of the human being; that which touches life at every point. Torah also connotes learning, instruction, and guidance. Jewish education was concerned with the transmission of this cultural heritage to the individual Jew.”
Yeshivat Chovevei Torah Rabbinical School (YCT) is a Modern Orthodox yeshiva, founded in 1999 by Rabbi Avi Weiss.
The Jewish Educational Center is a fifteen-year yeshiva school located in Elizabeth, in Union County, New Jersey, United States, serving students in Pre-Kindergarten through twelfth grades. Throughout the day the student curriculum consists of Judaic and secular studies. JEC, as it is commonly known, is run by its dean, Rabbi Elazar Mayer Teitz. The school has been accredited by the Middle States Association of Colleges and Schools Commission on Secondary Schools since 2008. The Jewish Educational Center also includes the Jewish communities of Elizabeth, Springfield, and Hillside, NJ, including five synagogues, a mikveh, cemetery, and more.
Mayanot Institute of Jewish Studies, is a school in Jerusalem for Jewish students aged 16–29. Classes include instruction in Jewish Mysticism, Philosophy, Talmud, Torah, Chassidut, and the Hebrew Language. The Mayanot Men's Program was founded in 1996, and the Women's Program started in 2008.
Bet Shira Congregation is a Conservative synagogue located at 7500 SW 120th Street in Miami, Florida. It has over 550 member families.
Yeshiva Torah Temimah is an Orthodox yeshiva with branches in Brooklyn, New York and Lakewood, New Jersey that was founded and is run by Rabbi Lipa Margolis. Rabbi Shlomo Feivel Shustal taught the highest level students of the school until August 2014, when he left to open his own Talmudic seminary called Yeshiva Neos Yaakov. The highest level students are currently being taught by Rabbi Betzalel Busel.
Rabbi Yitzchok Yosef Zilber (1917–2004) was a Russian, later Israeli Haredi rabbi and a leader of the Russian baal teshuva movement.
Henry (Hillel) Abramson is the Dean of the Lander College of Arts and Sciences in Flatbush, New York. Before that, he served as the Dean for Academic Affairs and Student Services at Touro College's Miami branch. He is notable for his teachings on Jewish history and Judaism as a religion.
Chavrusa, also spelled chavruta or havruta, is a traditional rabbinic approach to Talmudic study in which a small group of students analyze, discuss, and debate a shared text. It is a primary learning method in yeshivas and kollels, where students often engage regular study partners of similar knowledge and ability, and is also practiced by those outside the yeshiva setting, in work, home, and vacation settings. The traditional phrase is to learn b'chavrusa ; the word has come by metonymy to refer to the study partner as an individual, though it would more logically describe the pair.
H.F. Epstein Hebrew Academy is a Jewish day school in Olivette, Missouri. It was established in 1943 and was the first Jewish day school in St. Louis. The school is named for the first chief rabbi of the Orthodox Jewish community of St. Louis, Rabbi Hayim Fischel Epstein (1874–1942). It has been given the nickname EHA, an abbreviation of its full name.
The Abuhav Synagogue is a 15th-century synagogue in Safed, Israel, named after 15th-century Spanish rabbi and kabbalist, Isaac Abuhav. Its design is said to be based upon kabbalistic teachings.
Mark S. Golub is an American rabbi, media entrepreneur, personality and educator. He created the first Russian language television channel produced in America, RTN and the Jewish television channel Shalom TV. Golub is the rabbi of Chavurah Aytz Chayim, but is best known as the host of L'Chayim, a talk show he created in 1979 in which he interviews prominent Jewish figures.
Founded in 1979 to serve the Greater Los Angeles Jewish community, Yeshiva University High School of Los Angeles (YULA) is a college-preparatory, Modern Orthodox Jewish high school accredited by the Western Association of Schools and Colleges (WASC). It has no affiliation with Yeshiva University in New York City.