Tower of David (disambiguation)

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The Tower of David is the historical citadel of Jerusalem.

Tower of David may also refer to:

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<span class="mw-page-title-main">Citadel</span> Central military fortification of a town

A citadel is the most fortified area of a town or city. It may be a castle, fortress, or fortified center. The term is a diminutive of city, meaning "little city", because it is a smaller part of the city of which it is the defensive core.

The Citadel is a public military college in Charleston, South Carolina.

<span class="mw-page-title-main">Mount Zion</span> Hill in Jerusalem

Mount Zion is a hill in Jerusalem, located just outside the walls of the Old City. The term Mount Zion has been used in the Hebrew Bible first for the City of David and later for the Temple Mount, but its meaning has shifted and it is now used as the name of ancient Jerusalem's Western Hill. In a wider sense, the term Zion is also used for the entire Land of Israel.

<span class="mw-page-title-main">Tower of David</span> Ancient citadel in the Old City of Jerusalem

The Tower of David, also known as the Citadel, is an ancient citadel located near the Jaffa Gate entrance to the Old City of Jerusalem.

<span class="mw-page-title-main">Jaffa Gate</span> Gate of the Old City of Jerusalem

Jaffa Gate is one of the seven main open gates of the Old City of Jerusalem.

<span class="mw-page-title-main">Tower of David (northeast tower)</span> Tower in Jerusalem

Tower of David is a historical name given to the northeast tower of the Citadel of Jerusalem. It has been identified as a Herodian structure, either the Phasael Tower or the Hippicus Tower described by the ancient Jewish historian Josephus.

<span class="mw-page-title-main">Acra (fortress)</span> Fortified place in Jerusalem in the 2nd century BCE

The Acra, with the meaning of "stronghold", was a place in Jerusalem thought to have had a fortified compound built by Antiochus Epiphanes, ruler of the Seleucid Empire, following his sack of the city in 168 BCE. The name Acra was also used at a later time for a city quarter probably associated with the by-then destroyed fortress, known in his time to Josephus as both Acra and "the lower city". The fortress played a significant role in the events surrounding the Maccabean Revolt, which resulted in the formation of the Hasmonean Kingdom. The "upper city" was captured by Judas Maccabeus, with the Seleucid garrison taking refuge in the "Acra" below, and the task of destroying this last enemy stronghold inside Jerusalem fell to Simon Maccabeus surnamed Thassi. Our knowledge about the Acra is based almost exclusively on the writings of Josephus, which are of a later date, and on the First and Second Books of Maccabees, which were written not long after the described events.

<i>Ophel</i> Biblical Hebrew term for urban elevation

Ophel is the biblical term given to a certain part of a settlement or city that is elevated from its surroundings, and probably means fortified hill or risen area. In the Hebrew Bible, the term is used about two cities: Jerusalem, as in 2 Chronicles 27:3 and 33:14 and Nehemiah 3:26 and 11:21, and Samaria, mentioned in 2 Kings 5:24. The Mesha Stele, written in Moabite, a Canaanite language closely related to Biblical Hebrew, is the only extra-biblical source using the word, also in connection to a fortified place.

<span class="mw-page-title-main">David Citadel Hotel</span> Hotel in Jerusalem

David Citadel Hotel is a luxury hotel on King David Street in Jerusalem, across the street from the Mamilla Mall. It has hosted VIPs, global political leaders, business moguls and celebrities, competing with the nearby King David Hotel and the new Waldorf Astoria for the title of "Jerusalem's flagship hotel".

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The Ptolemaic Baris was a citadel maintained by Ptolemaic Egypt during its rule of Jerusalem in the 3rd century BC. Described by only a few ancient sources, no archaeological remains of the citadel have been found and much about it remains a matter of conjecture.

<span class="mw-page-title-main">Jerusalem during the Second Temple Period</span> History of Jerusalem from the return to Zion under Cyrus to the 70 CE siege of Jerusalem by Titus

Jerusalem during the Second Temple period describes the history of Jerusalem during the Second Temple period, from the return to Zion under Cyrus the Great to the siege and destruction the city by Titus during the First Jewish–Roman War. During this period, which saw the region and city change hands several times, Jerusalem was the center of religious life for all Jews; even those who lived in the diaspora prayed towards Jerusalem on a daily basis and made pilgrimages during religious festivals. Under Hasmonean and Herodian rule, Jerusalem served as a royal capital and the seat of all major national institutions. In Jerusalem, the Pharisees of Second Temple Judaism developed into the Tannaim and Judaism's post-Exilic religious identity as it continues today, and the Hebrew Bible was perhaps canonized, although exactly when this occurred remains disputed. It was also in Jerusalem during the later stages of this period that Christianity was born.

<span class="mw-page-title-main">Christ Church, Jerusalem</span> Church in Old City, Jerusalem

Christ Church, Jerusalem, is an Anglican church located inside the Old City of Jerusalem, established in 1849 by the London Society for Promoting Christianity Amongst the Jews. It was the original seat of the Anglican Bishop in Jerusalem until the opening of St. George's Cathedral, Jerusalem in 1899; the compound also included the 19th century British Consulate. From its inception, Christ Church has been supporting a form of Christianity focused on Jesus' Jewishness, offering Christian texts translated into Hebrew by its own leaders.

<span class="mw-page-title-main">Hasmonean Baris</span> Citadel constructed north of Jerusalems Temple Mount in existence during the Hasmonean period

The Hasmonean Baris was a citadel constructed north of Jerusalem's Temple Mount in existence during the Hasmonean period.

The Givati Parking Lot dig is an archaeological excavation located in Silwan. It is adjacent to the City of David archaeological site. The dig was conducted by Doron Ben-Ami and Yana Tchekhanovets of the Israel Antiquities Authority and underwritten by the City of David Foundation.

<span class="mw-page-title-main">Herod's Palace (Jerusalem)</span> Ancient building destroyed in war

Herod's Palace at Jerusalem was built in the last quarter of the 1st century BC by Herod I the Great, King of Judea from 37 BC to 4 BC. It was the second most important building in Jerusalem, after the Temple itself, in Herod's day and was situated at the northwestern wall of the Upper City of Jerusalem. Herod lived in it as a principal residence, but not permanently, as he owned other palace-fortresses, notably at Masada, Herodium and Caesarea Maritima. Nothing remains of the Jerusalem Palace today except for portions of the surrounding wall-and-tower complex, much altered and generally known as "the Citadel". The site of the former palace is now occupied by the Tower of David Museum, a police station, and a former Turkish barracks/prison known as the Kishle.

Phasael is the English form of an ancient Semitic, probably mainly Nabataean name used for both men and women. Fasayil is a modern Arabic version, Petza'el a Modern Hebrew one.