Transcendental Empiricism is a philosophical point of view introduced by Gilles Deleuze that aims to reconcile empiricism with the Kantian concept of "transcendental". The expression appears for the first time [1] in Différence et répétition (1968), and then in particular in Immanence: une vie... (1995), but the idea can be traced back to Empiricism and Subjectivity (Empirisme et subjectivité, 1953). [2]

Gilles Deleuze was a French philosopher who, from the early 1950s until his death in 1995, wrote on philosophy, literature, film, and fine art. His most popular works were the two volumes of Capitalism and Schizophrenia: Anti-Oedipus (1972) and A Thousand Plateaus (1980), both co-written with psychoanalyst Félix Guattari. His metaphysical treatise Difference and Repetition (1968) is considered by many scholars to be his magnum opus. A. W. Moore, citing Bernard Williams's criteria for a great thinker, ranks Deleuze among the "greatest philosophers". His work has influenced a variety of disciplines across philosophy and art, including literary theory, post-structuralism and postmodernism.
Initially developed by Roy Bhaskar in his book A Realist Theory of Science (1975), transcendental realism is a philosophy of science that was initially developed as an argument against epistemic realism of positivism and hermeneutics. The position is based on Bhaskar's transcendental arguments for certain ontological and epistemological positions based on what reality must be like in order for scientific knowledge to be possible.
Pierre-Félix Guattari was a French psychotherapist, philosopher, semiologist, and activist. He founded both schizoanalysis and ecosophy, and is best known for his intellectual collaborations with Gilles Deleuze, most notably Anti-Oedipus (1972) and A Thousand Plateaus (1980), the two volumes of Capitalism and Schizophrenia.
Schizoanalysis is a concept created by philosopher Gilles Deleuze and psychoanalyst Félix Guattari and first expounded in their book Anti-Oedipus (1972). Its formulation was continued in their follow-up work, A Thousand Plateaus. Schizoanalysis acquires many different definitions during the course of its development in their collaborative work and individually in the work of Guattari.

A Thousand Plateaus: Capitalism and Schizophrenia is a 1980 philosophy book by the French philosopher Gilles Deleuze and the French psychoanalyst Félix Guattari. It is the second and final volume of Capitalism and Schizophrenia. While the first volume, Anti-Oedipus (1972), sought to "short-circuit" a developing "bureaucracy of analytic reason" in France, the second was intended to be a "positive exercise" in nomadology. Brian Massumi's English translation was published in 1987, one year after the twelfth "plateau" was published separately as Nomadology: The War Machine.

Anti-Oedipus: Capitalism and Schizophrenia is a 1972 book by French authors Gilles Deleuze and Félix Guattari, respectively a philosopher and a psychoanalyst. It is the first volume of Capitalism and Schizophrenia, the second being A Thousand Plateaus (1980).
Difference and Repetition is a 1968 book by philosopher Gilles Deleuze, originally published in France. It was translated into English by Paul Patton in 1994.
In anthropology, deterritorialization refers to the weakening of ties between a location and the cultural entities such as people, objects, languages, or traditions associated with that location.
Affect is a concept, used in the philosophy of Baruch Spinoza and elaborated by Henri Bergson, Gilles Deleuze and Félix Guattari, that places emphasis on bodily or embodied experience. The concept of affect takes on a different meaning in psychology and other fields.
Minority is a philosophical concept developed by Gilles Deleuze and Félix Guattari in their books Kafka: Towards a Minor Literature (1975), A Thousand Plateaus (1980), and elsewhere. In these texts, they criticize the concept of "majority". For Deleuze and Guattari, "becoming-minor(itarian)" is primarily an ethical action, one of the becomings one is affected by when avoiding "becoming-fascist". They argued further that the concept of a "people", when invoked by subordinate groups or those aligned with them, always refers to a minority, whatever its numerical power might be.
The "body without organs" is a concept used by French philosopher Gilles Deleuze. It usually refers to the deeper reality underlying some well-formed whole constructed from fully functioning parts. At the same time, it may also describe a relationship to one's literal body.
Desiring-production is a term coined by the French thinkers Gilles Deleuze and Félix Guattari in their book Anti-Œdipus (1972).
Multiplicity is a philosophical concept developed by Edmund Husserl and Henri Bergson from Riemann's description of the mathematical concept. It forms an important part of the philosophy of Gilles Deleuze, particularly in his collaboration with Félix Guattari, Capitalism and Schizophrenia (1972–80). In his Foucault (1986), Deleuze describes Michel Foucault's The Archaeology of Knowledge (1969) as "the most decisive step yet taken in the theory-practice of multiplicities."
Plane of immanence is a founding concept in the metaphysics or ontology of French philosopher Gilles Deleuze. Immanence, meaning "existing or remaining within" generally offers a relative opposition to transcendence, that which is beyond or outside. Deleuze rejects the idea that life and creation are opposed to death and non-creation. He instead conceives of a plane of immanence that already includes life and death. "Deleuze refuses to see deviations, redundancies, destructions, cruelties or contingency as accidents that befall or lie outside life; life and death were aspects of desire or the plane of immanence." This plane is a pure immanence, an unqualified immersion or embeddedness, an immanence which denies transcendence as a real distinction, Cartesian or otherwise. Pure immanence is thus often referred to as a pure plane, an infinite field or smooth space without substantial or constitutive division. In his final essay entitled Immanence: A Life, Deleuze writes: "It is only when immanence is no longer immanence to anything other than itself that we can speak of a plane of immanence."
A line of flight is a concept developed by Gilles Deleuze and used extensively in his work with Félix Guattari. Translator Brian Massumi notes that in French, "Fuite covers not only the act of fleeing or eluding but also flowing, leaking, and disappearing into the distance. It has no relation to flying."
20th-century French philosophy is a strand of contemporary philosophy generally associated with post-World War II French thinkers, although it is directly influenced by previous philosophical movements.
The Logic of Sense is a 1969 book by the French philosopher Gilles Deleuze. The English edition was translated by Mark Lester with Charles Stivale, and edited by Constantin V. Boundas.
Gilles Deleuze, a French philosopher, and Félix Guattari, a French psychoanalyst and political activist, wrote a number of works together.
Nietzsche and Philosophy is a 1962 book about Friedrich Nietzsche by the philosopher Gilles Deleuze, in which the author treats Nietzsche as a systematically coherent philosopher, discussing concepts such as the will to power and the eternal return. Nietzsche and Philosophy is a celebrated and influential work. Its publication has been seen as a significant turning-point in French philosophy, which had previously given little consideration to Nietzsche as a serious philosopher.
Univocity of being is the idea that words describing the properties of God mean the same thing as when they apply to people or things, even if God is vastly different in kind. It is associated with the doctrines of the Scholastic theologian John Duns Scotus.
Robert Hurley is a translator who has translated the work of several leading French philosophers into English, including Michel Foucault, Gilles Deleuze and Georges Bataille. For example, he led the team translating selections from Foucault's three-volume Dits et écrits, 1954-88.
What is Philosophy? is a 1991 book by the philosopher Gilles Deleuze and the psychoanalyst Félix Guattari. The two had met shortly after May 1968 when they were in their forties and collaborated most notably on Capitalism & Schizophrenia and Kafka: Towards a Minority Literature (1975). In this, the last book they co-signed, philosophy, science, and art are treated as three modes of thought.
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