Triune Mind

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The Triune Mind is a model of the mind of The Buddha's teaching, as conceptualized by Canadian Buddhist scholar Suwanda H. J. Sugunasiri. The theory was first published as "Triune Mind in Buddhism: A Textual Exploration", in the Canadian Journal of Buddhist Studies. Given the use of the term "triune", it is a model, which distinguishes the mind into three divisions: receiving, judging and executive.

Gautama Buddha the founder of Buddhism

Gautama Buddha, also known as Siddhārtha Gautama in Sanskrit or Siddhattha Gotama in Pali, ShakyamuniBuddha, or simply the Buddha, after the title of Buddha, was a monk (śramaṇa), mendicant, sage, philosopher and teacher on whose teachings Buddhism was founded. He is believed to have lived and taught mostly in the northeastern part of ancient India sometime between the 6th and 4th centuries BCE.

Suwanda H. J. Sugunasiri is a Canadian academic, educator, author, journalist and poet. He is a former education professor at the University of Ontario in Oshawa, Ontario, and the founder of the now-defunct Nalanda College of Buddhist Studies (Canada) in Toronto.

Contents

Reason for study

The study is primarily a means of dissolving confusion, which exists as a result of the terminology used to describe the mind in the Pali Canon. The Buddha uses the terms Citta, Mano, and Viññāṇa to describe mind, sometimes to mean the same, but at other time to cover distinct aspects.

Citta

Citta is one of three overlapping terms used in the nikayas to refer to the mind, the others being manas and viññāṇa. Each is sometimes used in the generic and non-technical sense of "mind" in general, and the three are sometimes used in sequence to refer to one's mental processes as a whole. Their primary uses are, however, distinct.

Manas (early Buddhism) concept of the mind in early Buddhism

Manas (Pali) is one of three overlapping terms used in the nikayas to refer to the mind, the others being citta and viññāṇa. Each is sometimes used in the generic and non-technical sense of "mind" in general, and the three are sometimes used in sequence to refer to one’s mental processes as a whole. Their primary uses are, however, distinct.

Three terms for mind

Sugunasiri points out some of the confusion over the past century with regards to the interpretation of Citta, Mano and Viññāṇa. [1]

Author Citta Mano Viññāṇa
Dr. Rhys Davids (1899) Heart Mind Consciousness [2]
Ven. Rahula (1959) Mind Thought Consciousness [3]
Prof. Jayatilleka (1963) Mind Mind Consciousness [4]
Dr. Walshe (1995) Thought Mind Consciousness [5]
Ven. Bodhi (2000) Mind Mentality; Mind Consciousness [6]
Prof. Karunadasa (2010) Bare Consciousness Mind Consciousness [7]

Rather than forcing an assignment of the Pali Buddhist terms with an English equivalent Sugunasiri allocates Citta, Mano, and Viññāṇa each with a primary function: judgment, reception, and execution, respectively. [8] This is based on his analysis of the 17 mindmoments of a Stream of Consciousness as in the Abhidhamma. [9] as can be seen in fig. 17, pg. 22 of his work "Triune Mind in Buddhism: A Textual Exploration".

As mentioned, while Citta, Mano and Viññāṇa have their own functions, the most striking conclusion in Sugunasiri's analysis is that Viññāṇa is exclusively tied to a single given life. [10] Mano, too, ceases to exist at the point of death. This means that Citta is the contractor that carries the building material life to life. This is based on Abhidhamma analysis where a relation between Rebecoming, both Citta (paṭisandhi citta) and Viññāṇa (paṭisandhi viññāṇa) occurs, but at the point of death there is only Citta (cuti citta). [11]

Furthermore, the point is also made that Citta is present at the very point of conception, and Viññāṇa emerges only at the second Stream of Consciousness. [10]

Triune Mind as M-Simplex and M-Complex

The terms M-Simplex and M-Complex refer to the distinct overlapping, which exists within this model of the mind. The mind (M) is referred to as M-simplex insofar as its three constituting parts, Citta, Mano, and Vinnana, have separate functions. M-Complex, however, refers to the overlapping of the three, all of which is necessary for the mind, as a single model, to function as it does. In other words, the utilization between simple and complex shows how each part has a very specific role to play (each are eons apart) while remaining tightly intertwined with each other. [12]

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Triune Mind, Triune Brain is a theoretical model developed by Canadian Buddhist scholar Suwanda H. J. Sugunasiri. It follows upon his clarification of the three terms used by the Buddha for consciousness, namely, Mano, Citta and Viññāṇa as can be seen in his work on the Triune Mind. Looking into the fields of Pali Buddhism, Neuroscience, Anthropology, Linguistics, and Embryology, among others, the overall thrust of this research moves toward a formalization and scientific refinement, done by assimilating functions of the mind as known in the Sutta and the Abhidamma with structures of the brain according to evolutionary biology.

References

  1. Sugunasiri, Suwanda H. J., "Triune Mind in Buddhism: A Textual Exploration", The Canadian Journal of Buddhist Studies, No. 10, (2014), p. 9
  2. Davids, T W Rhys, Dialogues of the Buddha, Oxford: Pali Text Society (1899), p. 34
  3. Rahula, Ven. Walpola, What the Buddha Taught, New York: Grove Press, Inc. (1959), p. 65
  4. Jayatilleke, K N, Early Buddhist Theory of Knowledge, Delhi: Motilal Banarsidass (1963, 1980), pp. 507, 422, 518
  5. Walshe, Maurice, The Long Discourses of the Buddha, A Translation of the Digha Nikàya, Wisdom (1987, 1995), p. 78
  6. Bodhi, Bhikkhu, The Connected Discourses of the Buddha, Samyutta Nikaya, Boston: Wisdom (2000), p.769
  7. Karunadasa, Y, The Theravda Abhidhamma: an Enquiry into the nature of Conditioned Reality, Hong Kong: Centre for Buddhist Studies, University of Hong Kong] (2010), pp. 70, 70, 68
  8. Sugunasiri, Suwanda H. J., "Triune Mind in Buddhism: A Textual Exploration", The Canadian Journal of Buddhist Studies, No. 10, (2014), p. 19
  9. Bodhi, Bhikkhu, A Comprehensive Manual of Abhidhamma- the Abhidhammattha sangaha, Pail Text, Translation and Explanatory Guide, Kandy, Sri Lanka: Buddhist Publication Society. (1993. 1999)
  10. 1 2 Sugunasiri, Suwanda H. J., "Triune Mind in Buddhism: A Textual Exploration", The Canadian Journal of Buddhist Studies, No. 10, (2014), p. 35
  11. Sugunasiri, Suwanda H. J., "Triune Mind in Buddhism: A Textual Exploration", The Canadian Journal of Buddhist Studies, No. 10, (2014), p. 31
  12. Sugunasiri, Suwanda H. J., "Triune Mind in Buddhism: A Textual Exploration", The Canadian Journal of Buddhist Studies, No. 10, (2014), p. 36

Further reading