Uli figures are wooden statues from New Ireland in Papua New Guinea. Like their neighbors to the north and south, the artistic traditions of the peoples of central New Ireland formerly focused largely around mortuary rites. In contrast to the intricate malagan carvings of the north, artists in central New Ireland produced less ornate but more permanent figures known as uli, which were kept and reused many times. No longer made today, uli were displayed as part of lengthy fertility rites involving the exhumation and reburial of human skulls, which accompanied the planting of sacred plants.
When a newly carved uli was brought out, a shaman assisted in inducing the spirit of the deceased chief to enter the carving, and after the ceremony, the work was kept in the "men's house" where it would continue to aid the successor and his people.
Uli figures appear hermaphroditic, having both a phallus and prominent breasts. This blending of male and female features possibly symbolized the fertile and nourishing powers of clan leaders, who were expected to provide for the other members of the clan. The Uli figures probably symbolized the connection between paternal and maternal life energy in initiation ceremonies.
Totem poles are monumental carvings found in western Canada and the northwestern United States. They are a type of Northwest Coast art, consisting of poles, posts or pillars, carved with symbols or figures. They are usually made from large trees, mostly western red cedar, by First Nations and Indigenous peoples of the Pacific Northwest Coast including northern Northwest Coast Haida, Tlingit, and Tsimshian communities in Southeast Alaska and British Columbia, Kwakwaka'wakw and Nuu-chah-nulth communities in southern British Columbia, and the Coast Salish communities in Washington and British Columbia.
Indigenous Australian art includes art made by Aboriginal Australians and Torres Strait Islanders, including collaborations with others. It includes works in a wide range of media including painting on leaves, bark painting, wood carving, rock carving, watercolour painting, sculpting, ceremonial clothing and sandpainting. The traditional visual symbols vary widely among the differing peoples' traditions, despite the common mistaken perception that dot painting is representative of all Aboriginal art.
African art describes modern and historical paintings, sculptures, installations, and other visual culture from native or indigenous Africans and the African continent. The definition may also include the art of the African diasporas, such as African-American, Caribbean or art in South American societies inspired by African traditions. Despite this diversity, there are unifying artistic themes present when considering the totality of the visual culture from the continent of Africa.
Foumban or Fumban is a city in Cameroon, lying north east of Bafoussam. It has a population of 83,522. It is a major town for the Bamoun people and is home to a museum of traditional arts and culture. Foumban is known for its political significance in the formation of Cameroon's history and its cultural, tourism and economic potential. There is also a market and a craft centre, while Foumban Royal Palace contains a museum with information on Ibrahim Njoya who invented a new language script, Bamum script, and the artificial language Shümom.
The Chokwe people, known by many other names, are a Bantu ethnic group of Central and Southern Africa. They are found primarily in Angola, southwestern parts of the Democratic Republic of the Congo, and northwestern parts of Zambia.
Malagan ceremonies are large, intricate traditional cultural events that take place in parts of New Ireland province in Papua New Guinea. The word malagan refers to wooden carvings prepared for ceremonies and to an entire system of traditional culture.
The Musée du Quai Branly – Jacques Chirac, located in Paris, France, is a museum designed by French architect Jean Nouvel to feature the indigenous art and cultures of Africa, Asia, Oceania, and the Americas. The museum collection comprises more than a million objects, of which 3,500 are on display at any given time, in both permanent and temporary thematic exhibits. A selection of objects from the museum is also displayed in the Pavillon des Sessions of the Louvre.
Papua New Guinean art refers to visual art created in Papua New Guinea or by Papua New Guinean artists. Papua New Guinea has been inhabited by humans for roughly 50,000 years; throughout that period, the hundreds of distinct ethnic groups of the island developed unique artistics traditions and styles. Statues and figurines, ritual masks, carvings, and weavings, all generally with spiritual and religious significance, comprise a majority of the art created historically in Papua New Guinea. In the late 20th century, a contemporary art movement emerged roughly the same time as the country gained its independence in the 1970s. This movement reflected both the nation's tribal traditions and customs as well as its progression towards modernization.
The Barbier-Mueller Museum, founded in 1977, is located at 10 rue Jean-Calvin, in Geneva, Switzerland. Its collection contains over 7,000 pieces and includes works of art from Tribal and Classical antiquity as well as sculptures, fabrics and ornaments from "primitive" civilizations around the world. Its goal is to preserve, study, and publish the collection begun by Josef Müller in 1907 and carried on by his daughter Monique and son-in-law Jean Paul Barbier-Mueller.
The Manggarai are an ethnic group found in western Flores in the East Nusa Tenggara province, Indonesia. Manggarai people are spread across three regencies in the province, namely the West Manggarai Regency, Manggarai Regency, and East Manggarai Regency.
The Songye people, sometimes written Songe, are a Bantu ethnic group from the central Democratic Republic of the Congo. They speak the Songe language. They inhabit a vast territory between the Sankuru/Lulibash river in the west and the Lualaba River in the east. Many Songye villages can be found in present-day East Kasai province, parts of Katanga and Kivu Province. The people of Songye are divided into thirty-four conglomerate societies; each society is led by a single chief with a Judiciary Council of elders and nobles (bilolo). Smaller kingdoms east of the Lomami River refer to themselves as Songye, other kingdoms in the west, refer to themselves as Kalebwe, Eki, Ilande, Bala, Chofwe, Sanga and Tempa. As a society, the people of Songye are mainly known as a farming community; they do, however, take part in hunting and trading with other neighboring communities.
Kulap figurines of limestone or chalk were made in Melanesia. The small funerary sculptures from New Ireland were associated with death rituals. They are typical in the hilly Punam region of the New Ireland province in Papua New Guinea of the Bismarck Archipelago. They were believed to contain the soul of the deceased person whom they were meant to represent, and would be ritually smashed once their usefulness or the period of mourning was over. In more recent years, some have been sold in their intact forms to Westerners, particularly to German administrators.
An Epa mask is a ceremonial mask worn by the Yoruba people of Nigeria during the Epa masquerade. Carvings representing priests, hunters, farmers, kings, and mothers are usually depicted on the masks. They are used to acknowledge important roles within the community, and to honor those who perform the roles, as well as ancestors who performed those roles in the past.
A Punu-Lumbo mask is a tribal mask native to the Ogooué River basin in Gabon, especially in the south in Ngounié Province. The masks are extremely valuable to collectors of African art, and have been sold at Sotheby's for well over $400,000. The earliest known example, collected in 1867, is part of the Pitt Rivers Museum collection at the University of Oxford. Several other museums, such as the National Museum of African Art in Washington, D.C. are in possession of one. They have been featured in the African Negro Art show at the Museum of Modern Art in New York City (1935), and at the Museum voor Volkenkunde, in Rotterdam (1953). The masks were popular among European collectors during the 1920s and 1930s.
The Kwele people, or Bakwele, are a tribal group of eastern Gabon, Republic of the Congo, and Cameroons in Central Africa. In terms of their language, they fall into the Bantu linguistic group. Their population consists of approximately 120,000 individuals. They fled the coastal area of West Africa during the 19th century after their traditional enemies acquired firearms from the slave traders. This altercation is often called the "Poupou" war. The Kwele then settled into lands between the Dja and Ivindo rivers. Their assumed five separate linguistic subgroups are identified by differences in where their community lies on a map, where they have migrated over time, political structure, performances implemented in rituals, and the community cohesion within each. When conflicts arise, their strategies to resolve these issues may be handled by intense individual competition. Important relations are impacted by the father's line of descent, due to past patrilineal and avuncular political decisions and relations.
Some African objects had been collected by Europeans for centuries, and there had been industries producing some types, especially carvings in ivory, for European markets in some coastal regions. Between 1890 and 1918 the volume of objects greatly increased as Western colonial expansion in Africa led to the removal of many pieces of sub-Saharan African art that were subsequently brought to Europe and displayed. These objects entered the collections of natural history museums, art museums and private collections in Europe and the United States. About 90% of Africa's cultural heritage is believed to be located in Europe, according to French art historians.
Kurabit is a traditional shield originating from the Mentawai Islands off the coast of West Sumatra, Indonesia.
The Sumba people are an ethnic group inhabiting Sumba Island in Indonesia, which is divided by four regencies, namely the Southwest Sumba Regency, West Sumba Regency, Central Sumba Regency, and the East Sumba Regency. They refer to themselves as Tau Humba. The Sumbese have been able to retain much of their culture despite foreign influences that arrived long ago on the Lesser Sunda Islands.
Madaka, also written as mendaka, is a type of precious metal valuable to the Sumba people of Sumba Island, Indonesia. It is found in the megalithic culture of the western Sumba people, e.g. the tribe of Anakalang. Of all precious metal valuable to Sumba people, the madaka is considered to be the most sacred type of gold heirloom.
Owen Yalandja is Aboriginal Australian carver, painter and singer of the Kuninjku people from western Arnhem Land, Australia. A senior member of the Dangkorlo clan, who are the Indigenous custodians of an important site related to female water spirits known as yawkyawk, Yalandja has become internationally renowned for his painted carvings of these spirits, as well as his paintings on eucalyptus bark.