Plot
On a stormy voyage Barabbas writes a letter to his friend Stephen and remembers his time in Galilean Nazareth.
There he is friends with the carpenter Josef and his son Jesus . One day he meets Irene, the future bride of his friend Stephanus, and falls in love with her. On Stephanus' and Irene's wedding in Cana, the wine goes out surprisingly. Mary asks Jesus for help, who then turns water into wine.
A little later, Joel decides to leave Nazareth and go to Capernaum. There he visits his friends Sarah and Jonathan and their son Dismas. Jonathan has been paralyzed, so Joel and Dismas supports Jonathan's business. He meets the rabid tax collector Levi and notes bitterly the oppression of the Jews by the Romans. While Joel would like to fight, Jonathan is waiting for salvation from God.
After Dismas one day watched with enthusiasm a demon exorcism by Jesus, he and Joel also bring Jonathan to Jesus. They let Jonathan down through the ceiling of the house to Jesus; Jonathan is healed.
In the meantime, Joel meets the stranger Omah, whose family was cruelly killed by the Romans. Omah takes Joel to Jesus; but to Joel's disappointment, Jesus does not choose him as a disciple. Omah recruits Joel for an underground movement fighting for the liberation of Israel.
In Jerusalem, Joel meets Prince Manean and is educated by him for six months. While performing a mission, he saves the Egyptian dancer Myra from the advances of Manean's servant Toron. Joel and Myra fall in love.
Manean plans an action against the Romans for the approaching Passover celebration . He gives Joel the name Barabbas, as he proposes to rob the necessary money from the expected pilgrims. A little later, Dismas also joins the group around Manean.
When Toron betrays Barabbas to the Romans, Barabbas escapes and kills Toron. Myra suggests Manean use Toron's funeral to escape together. Soon Barabbas is wanted by the Romans as a robber. A little later, Barabbas is caught in a robbery; Myra is coming.
At the same time, Pontius Pilate is presented Jesus as a prisoner accused of blasphemy. Pilate can not blame him, but the people demand Jesus' crucifixion. Pilate leaves the people the choice of whether to pardon Jesus or Barabbas on the occasion of the Passover feast; the people choose Barabbas. Finally, Pilate gives in to the people and condemns Jesus; Barabbas' accomplices Gestas and Dismas are crucified together with Jesus. Shaken, Barabbas follows Jesus' crucifixion on Golgotha . Jesus is mocked by those present; only Dismas holds to him.
After Barabbas' ship is shipwrecked during the storm, Barabbas is taken to Irene, who now has a son named Joel. Irene tells Barabbas of Jesus' resurrection and ascension. She and Stephen were later baptized; Stephen was stoned by the Romans for his faith. Shortly before leaving, Barabbas Irene admits that he once loved her.
In Antioch, Barabbas meets Manean, who has converted to Christianity; Barabbas also becomes a Christian. On his journey with Paul Barabbas is arrested and imprisoned. On the occasion of the death of King Herod Agrippa Barabbas has the prospect of being pardoned.
Pontius Pilate was the fifth governor of the Roman province of Judaea, serving under Emperor Tiberius from 26/27 to 36/37 AD. He is best known for being the official who presided over the trial of Jesus and ultimately ordered his crucifixion. Pilate's importance in modern Christianity is underscored by his prominent place in both the Apostles' and Nicene Creeds. Due to the Gospels' portrayal of Pilate as reluctant to execute Jesus, the Ethiopian Church believes that Pilate became a Christian and venerates him as both a martyr and a saint, a belief which is historically shared by the Coptic Church.
In Christianity, the Passion is the short final period in the life of Jesus Christ.
Joseph ben Caiaphas, known simply as Caiaphas in the New Testament, was the Jewish high priest who, according to the gospels, organized a plot to kill Jesus. He famously presided over the Sanhedrin trial of Jesus. The primary sources for Caiaphas' life are the New Testament, and the writings of Josephus. Josephus records that he was made high priest by the Roman procurator Valerius Gratus after Simon ben Camithus had been deposed.
Barabbas was, according to the New Testament, a prisoner who was chosen by the crowd in Jerusalem, over Jesus, to be pardoned and released by Roman governor Pontius Pilate at the Passover feast.
King of Kings is a 1961 American epic film directed by Nicholas Ray and produced by Samuel Bronston for Metro-Goldwyn-Mayer. Adapted from the New Testament, the film tells the story of Jesus of Nazareth from his birth and ministry to his crucifixion and resurrection. It stars Jeffrey Hunter as Jesus, with Siobhán McKenna, Robert Ryan, Viveca Lindfors, Ron Randell, Hurd Hatfield, and Rip Torn.
Barabbas is a 1961 religious epic film directed by Richard Fleischer, expanding on the career of Barabbas, from the Christian Passion narrative in the Gospel of Mark and other gospels. The film stars Anthony Quinn as Barabbas, features Silvana Mangano, Katy Jurado, Arthur Kennedy, Harry Andrews, Ernest Borgnine, Vittorio Gassman, and Jack Palance, and was distributed by Columbia Pictures. It was conceived as a grand Roman epic, was based on Nobel Prize-winning Pär Lagerkvist's 1950 novel of the same title. A previous film version of the novel, in Swedish, had been made in 1953.
The Miracle Maker is a 1999 British-Russian-American stop motion-animated film directed by Derek Hayes and Stanislav Sokolov of the life of Jesus Christ, voiced by Ralph Fiennes. Hand-drawn animated cartoons are used to distinguish flashbacks, parables, stories, spiritual encounters and visions from the main plot, which is all in stop motion.
Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book".
Jesus is a 1999 Italian-American biblical historical drama television miniseries that retells the historical events of Jesus Christ. It was shot in Morocco and Malta. It stars Jeremy Sisto as the titular character, Jacqueline Bisset as Mary of Nazareth, Debra Messing as Mary Magdalene and Gary Oldman as Pontius Pilate. The miniseries was broadcast in Italy in two parts on December 5 and 6, 1999 before being broadcast in the United States on May 14 and 15, 2000.
Mark 15 is the fifteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. This chapter records the narrative of Jesus' passion, including his trial before Pontius Pilate and then his crucifixion, death and entombment. Jesus' trial before Pilate and his crucifixion, death, and burial are also recorded in Matthew 27, Luke 23, and John 18:28–19:42.
Matthew 28:14 is the fourteenth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. In this verse the priests of Jerusalem assured the safety of the tomb guards should the governor, Pontius Pilate, receive report of their failure.
The Passion is a television drama serial produced by the BBC and HBO Films in association with Deep Indigo Productions. It tells the story of the last week in the life of Jesus. The serial was first proposed by Peter Fincham in 2006, on the success of the contemporary-set Manchester Passion. Writer Frank Deasy and producer Nigel Stafford-Clark were inspired to make a drama that opened up the story beyond the "vacuum" it is often told in. They did this by expanding the roles of Pontius Pilate and Caiaphas, and exploring the politics of Judea at the time. Deasy and Stafford-Clark were aided by scholar Mark Goodacre, with whom they put together an extensive research manual about the topic.
Judas is a 2004 Biblical television drama film depicting the intertwined lives of Judas Iscariot and Jesus of Nazareth. The story depicts Judas as having sympathetic motives, desiring to free the Jewish people from Roman rule. It was shot in Ouarzazate, Morocco.
Barrabas or Barrabás are the Spanish and Portuguese name for Barabbas, the prisoner who, according to the New Testament, was chosen by the crowd in Jerusalem, over Jesus of Nazareth, to be pardoned and released by Roman governor Pontius Pilate at the Passover feast.
In the canonical gospels, Pilate's court refers to the trial of Jesus in praetorium before Pontius Pilate, preceded by the Sanhedrin Trial. In the Gospel of Luke, Pilate finds that Jesus, being from Galilee, belonged to Herod Antipas' jurisdiction, and so he decides to send Jesus to Herod. After questioning Jesus and receiving very few replies, Herod sees Jesus as no threat and returns him to Pilate.
Pontius Pilate is an Italian drama film from 1962, directed by Gian Paolo Callegari and Irving Rapper, written by Oreste Biancoli, starring Jean Marais and Jeanne Crain.
Secondo Ponzio Pilato is a 1987 Italian historical comedy-drama film written and directed by Luigi Magni. The film is an example of Magnis's typical approach to critical interpretation of history. It was filmed between Syracuse, Algeria and Tunisia. Stefania Sandrelli was awarded the Silver Ribbon for Best Actress prize for her performance in the movie.
The Day Christ Died is a 1980 American television film directed by James Cellan Jones. The collaborative production by 20th Century Fox and CBS-TV dramatizes the last 24 hours of Jesus Christ's life and is based on Jim Bishop's 1957 book of the same name. The book was co-adapted by James Lee Barrett, who, 15 years prior, had scripted The Greatest Story Ever Told for George Stevens.
The Shadow of Nazareth is a 1913 silent movie set in Jerusalem at the time of the crucifixion of Jesus. Starring Arthur Maude and Constance Crawley, it depicts the story of a vain woman named Judith, her brother Judas Iscariot, and her two admirers: Barabbas, who is a thief, and Caiaphas, the high priest of Jerusalem.
The mocking of Jesus occurred several times, after his trial and before his crucifixion according to the canonical gospels of the New Testament. It is considered part of Jesus' passion.
