Zoheleth - the serpent-stone, a rocky plateau near the centre of the village of Siloam, and near the fountain of En-rogel, to which the women of the village resort for water (1 Kings 1:5-9). There Adonijah (q.v.) feasted all the royal princes except Solomon and the men who took part with him in his effort to succeed to the throne. While they were assembled here Solomon was proclaimed king, through the intervention of Nathan. On hearing this, Adonijah fled and took refuge in the sanctuary (1 Kings 1:49-53). He was afterwards pardoned.
Zoheleth projects into or slightly over-hangs the Kidron Valley. It is now called ez-Zehwell or Zahweileh.
Zoheleth is also the title of a novel by J Francis Hudson (Lion Publishing 1994). It concerns the revolt of Absalom against King David, as seen through the eyes of one of Absalom's servants.
Abiathar , in the Hebrew Bible, is a son of Ahimelech or Ahijah, High Priest at Nob, the fourth in descent from Eli and the last of Eli's House to be a High Priest.
David is described in the Hebrew Bible as a king of the United Monarchy of Israel and Judah. In the Books of Samuel, David is a young shepherd and harpist who gains fame by slaying the giant Goliath, a champion of the Philistines in southern Canaan. David becomes a favorite of the first king of united Israel, Saul, and forges a close friendship with Jonathan, a son of Saul. Paranoid that David is seeking to usurp the throne, Saul attempts to kill David, forcing the latter to go into hiding and operate as a fugitive for several years. After Saul and Jonathan are both killed in battle against the Philistines, a 30-year-old David is anointed king over all of Israel and Judah, following which he conquers the city of Jerusalem, establishes it as Israel's capital, and takes the Ark of the Covenant into the city to be the centre-point of worship in the Israelite religion.
Abel-meholah was a ancient city frequently mentioned in the Hebrew Bible. It is best known for being the birthplace and residence of the prophet Elisha. It is traditionally located near the Jordan River, south of Beit-She'an.
Abijam was, according to the Hebrew Bible, the fourth king of the House of David and the second of the Kingdom of Judah. He was the son of Rehoboam and the grandson of Solomon. The Books of Chronicles refers to him as Abijah.
Abishag was a beautiful young woman of Shunem chosen to be a helper and servant to King David in his old age. Among Abishag's duties was to lie next to David and pass along her body heat and vigor because "they put covers on him, but he could not get warm". 1 Kings 1:4 notes that David did not engage in sexual intercourse with her. When brought to David, she was a na'arah, which indicates youth or virginity but not necessarily both.
According to 2 Samuel, Adonijah was the fourth son of King David. His mother was Haggith as recorded in the book of 2 Samuel 3:4. Adonijah was born at Hebron during the long conflict between David and the House of Saul. In 1 Kings, he briefly proclaimed himself king of Israel during the terminal illness of his father David, before peacefully ceding the throne to his brother Solomon.
Ahimaaz was son of the high priest Zadok.
Joab the son of Zeruiah, was the nephew of King David and the commander of his army, according to the Hebrew Bible.
Bathsheba was the wife of Uriah the Hittite and later of David, according to the Hebrew Bible. She is best known for the biblical narrative in which she was summoned by King David, who had seen her bathing and lusted after her. She was the mother of Solomon, who succeeded David as king, making her the Queen mother.
Benaiah is a common name in the Hebrew Bible.
Zadok was a Kohen (priest), biblically recorded to be a descendant from Eleazar the son of Aaron. He was the High Priest of Israel during the reigns of David and Solomon. He aided King David during the revolt of his son Absalom, was subsequently instrumental in bringing Solomon to the throne and officiated at Solomon's coronation. After Solomon's building of the First Temple in Jerusalem, Zadok was the first High Priest to serve there.
Hushai (hus'-sha-i) or Chusai was a friend of David and a spy according to the Hebrew Bible. During Absalom's rebellion, as described in the Second Book of Samuel, he agrees to act as an advisor to Absalom to sabotage his plans while secretly sending information to David. It was on his advice that Absalom did not immediately pursue the retreating David, thus giving David time to regroup and gather his forces. Hushai's advice helped to ensure Absalom's rapid defeat.
Nathan was the third of four sons born to King David and Bathsheba in Jerusalem. He was a younger brother of Shammuah, Shobab, and Solomon. Although Nathan is the third son raised by David and Bathsheba, he is the fourth born to Bathsheba. The first son died before he could be named.
Maacah is a non-gender-specific personal name used in the Bible to refer to a number of people.
Chileab also known as Daniel, was the second son of David, King of Israel, according to the Bible. He was David's son with his third wife Abigail, widow of Nabal the Carmelite, and is mentioned in 1 Chronicles 3:1, and 2 Samuel 3:3. Unlike the other of David's three elder sons, Amnon, Absalom, and Adonijah who were important characters in 2 Samuel, Chileab is only named in the list of David's sons and no further mention is made of him. Though being the second son, Chileab was not a contender for the throne of Israel, even after the death of the first-born Amnon, the third-born Absalom and fourth-born Adonijah. He may have died before his father. Later rabbinic traditions name him as one of four ancient Israelites who died without sin, the other three being Benjamin, Jesse and Amram. The throne eventually passed to his younger half brother, Solomon.
Solomon and Sheba is a 1959 American epic historical romance film directed by King Vidor, shot in Technirama, and distributed by United Artists. The film dramatizes events described in The Bible—the tenth chapter of First Kings and the ninth chapter of Second Chronicles.
Ein Rogel, also known as Well of Job, was a spring on the outskirts of Jerusalem mentioned in the Hebrew Bible as the hiding-place of David's spies, Jonathan and Ahimaaz, during Absalom's uprising against the rule of King David. It may also have been a sacred place in pre-Israelite times.
The sons of King David are mentioned both as a group and individually several times in the biblical accounts of the reigns both of David and his successor Solomon.
1 Kings 2 is the second chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel. The focus of this chapter is the reign of David and Solomon, the kings of Israel.
1 Kings 1 is the first chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel. The focus of this chapter is the reign of David and Solomon, the kings of Israel.
This page is based on this Wikipedia article Text is available under the CC BY-SA 4.0 license; additional terms may apply. Images, videos and audio are available under their respective licenses.
This article incorporates text from a publication now in the public domain : Easton, Matthew George (1897). Easton's Bible Dictionary (New and revised ed.). T. Nelson and Sons.
