New Year trees are decorated trees similar to Christmas trees [ citation needed ] that are displayed to specifically celebrate the New Year. They should not be confused with the practice of leaving up a Christmas tree until after New Year's Day (traditionally until the Epiphany on 6 January). [1] New Year trees are common in various cultures and nations, chiefly the former Soviet Union, former Yugoslavia, Turkey, China and Vietnam.
Russian and Turkish New Year trees are of the same varieties as those used for Christmas trees, although a spruce tree is the most usual type. The decorations are the same as for Christmas trees; however the Russian style New Year tree is completely secular and its decorations include no religious symbols. [2] While Russian and Turkish North Americans purchasing a tree after Christmas when prices have plummeted might enjoy notable savings, most do not wait beyond Christmas to buy their trees.
The tradition of installing and decorating a ёлка (pr: yolka, tr: spruce tree) for Christmas dates back to the 17th century when Peter the Great imported the practice as a result of his travels in Europe. Peter decreed in 1699 that the New Year will be celebrated on 1 January instead of 1 September, and that "Fir tree, pine and juniper branches and trees shall be used to decorate houses and gateways along main streets".[ citation needed ] However, in Imperial Russia, yolka were banned beginning in 1916 by the Synod as a tradition originating in Germany (Russia's enemy during World War I).
After the revolution of 1917, Christmas celebrations—along with other religious holidays—were discouraged and de facto prohibited as a result of the Soviet antireligious campaign. [3] [4] [5] The League of Militant Atheists encouraged school pupils to campaign against Christmas traditions, among them being the Christmas tree, as well as other Christian holidays, including Easter; the League established an antireligious holiday to be the 31st of each month as a replacement. [6] With the Christmas tree being prohibited in accordance with Soviet anti-religious legislation, people supplanted the former Christmas custom with New Year's trees. [4] [7]
The New Year tree was encouraged in the USSR after the famous letter by Pavel Postyshev, published in Pravda on 28 December 1935, in which he asked for trees to be installed in schools, children's homes, Young Pioneer Palaces, children's clubs, children's theaters and cinemas. [8] In his letter, Postyshev wrote:
In the pre-revolutionary era the bourgeoisie and the capitalist officials always put up a tree for their children on New Year. Children of the working classes looked on with envy through the windows at the gleaming tree adorned with colored lights and the children of the rich playing around it.
Why do our schools, orphanages, nurseries, children's clubs, and Young Pioneer Palaces deprive children of the working class of the Soviet State of this wonderful enjoyment? Because some "left-leaning" exaggerators decried this pastime as a bourgeois children's indulgence. It is time to put an end to this wrongful condemnation of the tree, which is a joyful diversion for the children. The Young Pioneer scout leaders are called upon to organize holiday celebrations for the children that feature New Year trees. In schools, orphanages, clubs, cinemas, and theaters – children's New Year trees should be everywhere! There should not be a single village or community farm where the local board, along with members of the Young Communist League, does not provide a New Year tree for their kids. City councils, chairmen of district executive committees, village councils, and education authorities must all work to bring the New Year tree to children of our great socialist motherland. Our children will be grateful to us for giving them back the New Year tree. I'm sure the Young Communists will take a very active part in this enterprise and do away with the silly misconception that the New Year tree is a bourgeois excess.
So, let's organize a New Year celebration for kids and arrange a good Soviet New Year tree in all our cities and rural villages!" [9]
In 1937, a Novy God (New Year) Tree was also installed in the Moscow House of the Unions. An invitation to the Yolka at the Palace of Unions became a matter of honour for Soviet children.[ citation needed ] After the dissolution of the USSR, stigma against religion subsided amidst renewed public interest.
A Turkish New Year tree, in Turkish "Yılbaşı Ağacı", looks the same as a Christmas tree with Christmas ornaments. It is called a New Year tree because it is specific to the New Year and, with about 95% of Turkey's population Muslim, most Turks do not celebrate Christmas.
After the modernisation of Turkey, the Islamic calendar and the fiscal calendar were replaced by the Gregorian calendar and New Year celebrations started in the late 1920s. The celebrations became popular in Turkey and Christmas trees were brought into the country as New Year trees. Since then, the custom of setting up a tree for the New Year is a traditional event in Turkey. It is usually put up between the beginning of December and the end of January, the mid date being New Year's Eve. Also, the habit of giving presents at Christmas was changed to the giving of New Year presents. [10] The New Year tree can be considered an example of westernised Turkish culture or Turkified European culture.
Also, there is evidence showing that the Turkic tribes celebrated winter solstice with a wish-making tree, a tradition called Nardoqan which could be the ancestor of the modern Christmas tree according to some historians. [11]
Planting a Cây nêu (Vietnamese New Year tree) is a Vietnamese custom that is part of the springtime Tết Nguyên Đán. Often a bamboo pole serves as the "tree".
Hoa đào (in Northern) or Hoa mai (in Southern) and Quất trees are also decorated and displayed in Vietnamese homes during Tết.
In Cantonese, the new year tree is called Nin Fa (Chinese : 年花 , literally New Year Flower). Bamboo is just one of the new year trees for the Cantonese, the others being mandarin and peach. The mandarin plant is called Kat (Chinese :桔), which is a homophone to Chinese :吉, standing for good luck. The peach flower stands for good relationships; love is one of the relationships, so it's also a wish for love.
Christmas is an annual festival commemorating the birth of Jesus Christ, observed primarily on December 25 as a religious and cultural celebration among billions of people around the world. A feast central to the Christian liturgical year, it follows the season of Advent or the Nativity Fast, and initiates the season of Christmastide, which historically in the West lasts twelve days and culminates on Twelfth Night. Christmas Day is a public holiday in many countries, is celebrated religiously by a majority of Christians, as well as culturally by many non-Christians, and forms an integral part of the holiday season surrounding it.
A Christmas tree is a decorated tree, usually an evergreen conifer, such as a spruce, pine or fir, or an artificial tree of similar appearance, associated with the celebration of Christmas.
Tết, short for Tết Nguyên Đán, is the most important celebration in Vietnamese culture. Tết celebrates the arrival of spring based on the Vietnamese calendar, which is mostly based on the lunisolar Chinese calendar and usually has the date in January or February in the Gregorian calendar.
Christmas Eve is the evening or entire day before Christmas Day, the festival commemorating the birth of Jesus. Christmas Day is observed around the world, and Christmas Eve is widely observed as a full or partial holiday in anticipation of Christmas Day. Together, both days are considered one of the most culturally significant celebrations in Christendom and Western society.
In the Gregorian calendar, New Year's Day is the first day of the year; 1 January. Whilst most solar calendars begin the year regularly at or near the northern winter solstice, cultures that observe a lunisolar or lunar calendar celebrate their Lunar New Year at less fixed points relative to the solar year.
In the Gregorian calendar, New Year's Eve, also known as Old Year's Day or Saint Sylvester's Day in many countries, is the evening or the entire day of the last day of the year, 31 December. The last day of the year is commonly referred to as “New Year's Eve”. In many countries, New Year's Eve is celebrated with dancing, eating, drinking, and watching or lighting fireworks. Some Christians attend a watchnight service. The celebrations generally go on past midnight into New Year's Day, 1 January.
Christmastide is a season of the liturgical year in most Christian churches. In some, Christmastide is identical to Twelvetide.
The observance of Christmas around the world varies by country. The day of Christmas, and in some cases the day before and the day after, are recognized by many national governments and cultures worldwide, including in areas where Christianity is a minority religion. In some non-Christian areas, periods of former colonial rule introduced the celebration ; in others, Christian minorities or foreign cultural influences have led populations to observe the holiday.
Ded Moroz or Morozko is a legendary figure similar to Saint Nicholas, Father Christmas, and Santa Claus who has his roots in Slavic mythology. The tradition of Ded Moroz is mostly spread in East Slavic countries and is an important part of Russian culture. At the beginning of the Soviet era, communist authorities banned Ded Moroz. Nevertheless, he soon became an important part of the Soviet culture. The literal translation of Ded Moroz is Grandfather Frost.
A Christmas decoration is any of several types of ornamentation used at Christmastide and the greater holiday season. The traditional colors of Christmas are pine green (evergreen), snow white, and heart red. Gold and silver are also prevalent, as are other metallic colours. Typical images on Christmas decorations include Baby Jesus, Father Christmas, Santa Claus, and the star of Bethlehem.
The League of Militant Atheists, also Society of the Godless or Union of the Godless, was an atheistic and antireligious organization of workers and intelligentsia that developed in Soviet Russia under influence of the ideological and cultural views and policies of the Communist Party of the Soviet Union from 1925 to 1947. It consisted of party members, members of the Komsomol youth movement, those without specific political affiliation, workers and military veterans.
Christmas is the Christian celebration of the birth of Jesus Christ, which, in Western Christian Churches, is held annually on 25 December. For centuries, it has been the subject of several reformations, both religious and secular.
Novy God is the Russian phrase for "New Year", and also designates the Russian New Year's Eve and New Year's Day celebration.
Santa Claus, also known as Father Christmas, Saint Nicholas, Saint Nick, Kris Kringle, or simply Santa, is a legendary figure originating in Western Christian culture who is said to bring gifts during the late evening and overnight hours on Christmas Eve. He is said to accomplish this with the aid of Christmas elves, who make the toys in his North Pole workshop, and with the aid of flying reindeer who pull his sleigh through the air.
Jul, the Danish Jule and Christmas, is celebrated throughout December starting either at the beginning of Advent or on 1 December with a variety of traditions. Christmas Eve, Juleaften, the main event of Jul, is celebrated on the evening of 24 December, the evening before the two Christmas holidays, 25 and 26 December. Celebrating on the eve before Christmas is also used for most other holidays in Denmark.
Traditional Ukrainian Christmas festivities start on Christmas Eve, which is celebrated from December 24 to January 6, the date of the celebration of the baptism of Jesus, known in Ukraine as Vodokhreshche or Yordan, according to the Gregorian calendar and Revised Julian calendar by the Orthodox Church of Ukraine, the Catholic Church, and most Protestants.
The USSR anti-religious campaign of 1928–1941 was a new phase of anti-religious campaign in the Soviet Union following the anti-religious campaign of 1921–1928. The campaign began in 1929, with the drafting of new legislation that severely prohibited religious activities and called for an education process on religion in order to further disseminate atheism and materialist philosophy. This had been preceded in 1928 at the fifteenth Party congress, where Joseph Stalin criticized the party for failure to produce more active and persuasive anti-religious propaganda. This new phase coincided with the beginning of the mass collectivization of agriculture and the nationalization of the few remaining private enterprises.
Christmas in Iceland (Jól) starts four weeks before proper Christmas, which begins on 24 December (Aðfangadagur) and ends thirteen days later on 6 January (Epiphany).
Christmas in Russia, called Е́же по пло́ти Рождество Господа Бога и Спа́са нашего Иисуса Христа in the Russian Orthodox Church, is a holiday commemorating the birth of Jesus Christ. It is celebrated on 25 December in the Julian calendar followed by the Eastern Orthodox Church and 7 January in the Gregorian calendar. It is considered a high holiday by the church, one of the 12 Great Feasts, and one of only four of which are preceded by a period of fasting. Traditional Russian Christmas festivities start on Christmas Eve, which is celebrated on 6 January [O.S. 24 December].
Christmas in France is a major annual celebration, as in most countries of the Christian world. Christmas is celebrated as a public holiday in France on December 25, concurring alongside other countries.
Twelfth Night saw people feasting and taking down Christmas decorations. The king cake is traditionally served in France and England on the Twelfth Night to commemorate the journey of the Magi to visit the Christ child.
A chapter on representations of Christmas in Soviet cinema could, in fact be the shortest in this collection: suffice it to say that there were, at least officially, no Christmas celebrations in the atheist socialist state after its foundation in 1917.
In the former Soviet Union, fir trees were usually put up to mark New Year's day, following a tradition established by the officially atheist state.
The League sallied forth to save the day from this putative religious revival. Antireligioznik obliged with so many articles that it devoted an entire section of its annual index for 1928 to anti-religious training in the schools. More such material followed in 1929, and a flood of it the next year. It recommended what Lenin and others earlier had explicitly condemned--carnivals, farces, and games to intimidate and purge the youth of religious belief. It suggested that pupils campaign against customs associated with Christmas (including Christmas trees) and Easter. Some schools, the League approvingly reported, staged an anti-religious day on the 31st of each month. Not teachers but the League's local set the programme for this special occasion.
