Odarawu

Last updated

Odarawu was an Alaafin of the Oyo Empire, who ruled briefly during the late seventeenth century. [1] He was reportedly the first Alaafin to be rejected by the Oyo Mesi (the seven main counselors of state). [1]

Alaafin

Alaafin, or Man of the Palace in the Yoruba language, was the title of the emperor of the medieval Oyo empire of West Africa. It was retained through the fall of that state as the official title of the ceremonial ruler of the contemporary natives of Oyo, Nigeria.

Oyo Empire Former empire in present-day Benin and Nigeria

The Oyo Empire was a Yoruba empire of what is today Benin and North central Nigeria. Established in the 12th century, the Oyo Empire grew to become one of the largest West African states. It rose through the outstanding organizational and administrative skills of the Yoruba people, wealth gained from trade and its powerful cavalry. The Oyo Empire was the most politically important state in the region from the mid-15th to the late 18th century, holding sway not only over most of the other kingdoms in Yorubaland, but also over nearby African states, notably the Fon Kingdom of Dahomey in the modern Republic of Benin to the west.

Odarawu was the son of Ajagbo. He was on the throne for a short period of time. He was considered a man of bad temperament. According to Oyo legend his bad temper led him to being removed as king and also served as an educational warning and lesson to future kings on character development.

Ajagbo was an Alaafin of the West African Oyo Empire, whose long reign took place during the seventeenth century.

Legend Traditional story of heroic humans.

Legend is a genre of folklore that consists of a narrative featuring human actions perceived or believed both by teller and listeners to have taken place within human history. Narratives in this genre may demonstrate human values, and possess certain qualities that give the tale verisimilitude. Legend, for its active and passive participants, includes no happenings that are outside the realm of "possibility," but may include miracles. Legends may be transformed over time, in order to keep them fresh, vital, and realistic. Many legends operate within the realm of uncertainty, never being entirely believed by the participants, but also never being resolutely doubted.

Odarawu's major battle was also his first and last blunder on the throne. During his reign, he ordered the destruction of a town called Ojo-segi after one of its market traders (not realising to whom she was speaking) slapped him and accused him of being a thief. [2] Subsequently, the Oyo masses found him unfit to be king and he was asked to commit suicide.

Town settlement that is bigger than a village but smaller than a city

A town is a human settlement. Towns are generally larger than villages but smaller than cities, though the criteria to distinguish them vary considerably between different parts of the world.i looked up riverside Wyoming and found it with towns in Germany england, and turkey. None are related to riverside Wyoming. What's up with that? I just wanted riverside Wyoming!

He was succeeded by Kanran.

Related Research Articles

Shango orisha

Shango is an Orisha. Geneaologically speaking, Shango is a royal ancestor of the Yoruba as he was the third Alaafin of the Oyo Kingdom prior to his posthumous deification. Shango has numerous manifestations, including Airá, Agodo, Afonja, Lubé, and Obomin. He is considered to be one of the most powerful rulers that Yorubaland has ever produced, and is noted for his anger.

The Rev. Samuel Johnson was an Anglican priest and historian of the Yoruba.

Abiodun was an 18th-century alaafin, or ruler, of the Oyo people in what is now Nigeria.

For the Local Government Area of Oyo State, see Oluyole, Nigeria.

King Abipa, also known as Ogbolu or Oba M'oro, was an Alaafin of the Oyo empire. He is believed to have ruled during the late sixteenth and early seventeenth centuries.

Ojigi was Alaafin of the Yoruba Oyo Empire from 1724-1735.

Ajaka was an Oyo emperor who was twice on the throne. His father was Oranyan or Oranmiyan and his brother, according to the historian Samuel Johnson, was Shango.

Onigbogi was a king of the Oyo Empire in West Africa who succeeded his father, the Alaafin Oluaso to become the 8th king of the Oyo.

Ofinran was a 16th-century king of the Oyo Empire in West Africa who succeeded Onigbogi as Alaafin after the latter had left for exile in Borgu with a few other Yorubas from Oyo. Ofinran was then made king in a foreign land and joined his host in expeditions around the Niger River and the two communities co-existed.

Orompoto was a female Alaafin of Oyo, a Yoruba empire. The empire of which she ruled is located in what is modern day western and north-central Nigeria.

Ajiboyede was a successful but autocratic alaafin of the Oyo empire during the sixteenth century. He succeeded Orompoto.

Obalokun was an Alaafin of Oyo, he was first in an era of successive despotic and short-lived kings of Oyo.

Kanran, or Karan, was an Alaafin of the Oyo Empire. He succeeded Oba Odarawu.

Jayin was an Alaafin of the Oyo Empire.

Gberu was an Alaafin of the Yoruba Oyo Empire. He was on the throne from 1730 to 1746.

Lamidi Olayiwola Adeyemi III is the Alaafin, or traditional ruler, of the Yoruba town of Oyo and rightful heir to the throne of its historic empire.

Sango Festival is an annual festival held among the Yoruba people in honour of Sango, a thunder and fire deity who was a warrior and the third king of the Oyo Empire after succeeding Ajaka his elder brother. Renamed in 2013 to World Sango Festival by the government of Oyo State, the festival is usually held in August at the palace of the Alaafin of Oyo and also observed in over forty countries around the world.

Onisile was an Alaafin of the Yoruba Oyo Empire during the eighteenth century.

References

  1. 1 2 Law, R. C. C. (1971). "The constitutional troubles of Ọyọ in the eighteenth century". The Journal of African History. 12 (1): 25–44. doi:10.1017/s0021853700000050. ISSN   0021-8537.
  2. Johnson, Samuel (2010), "Origin and Early History", The History of the Yorubas, Cambridge University Press, pp. 3–14, doi:10.1017/cbo9780511702617.006, ISBN   9780511702617