Study Commission on the Women's Diaconate

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The first Study Commission on the Women's Diaconate was established in August 2016 by Pope Francis to review the theology and history of the ministry of women deacons (deaconesses) in the Roman Catholic Church. The commission report was not published. After the Amazonian synod, Pope Francis promised to re-open this commission. He established a second commission instead in April 2020.

Contents

Background

After existing for several centuries, the vocation of deacon was gradually transformed in the Catholic Church into an office reserved to men who were candidates for ordination as priests and were ordained as transitional deacons. [1] Participants in the Second Vatican Council recommended the restoration of the ancient permanent diaconate with votes taken in October 1963 and September 1964. [2] The Council's Dogmatic Constitution on the Church ( Lumen gentium ) said that: [3]

…the diaconate can in the future be restored as a proper and permanent rank of the hierarchy. It pertains to the competent territorial bodies of bishops, of one kind or another, with the approval of the Supreme Pontiff, to decide whether and where it is opportune for such deacons to be established for the care of souls. With the consent of the Roman Pontiff, this diaconate can, in the future, be conferred upon men of more mature age, even upon those living in the married state. It may also be conferred upon suitable young men, for whom the law of celibacy must remain intact.

Although the question of including women in the ordained diaconate was brought to the Council, in 1967, Pope Paul VI authorized the establishment of a ministry of permanent deacons, still restricted to men but open to married men. Under the rules he established, both permanent and transitional deacons belonged to a single order and were ordained according to the same rite. [4] [5]

The Catholic Church had examined the question of women deacons in 2002, a report by the International Theological Commission, an advisory body to the Congregation for the Doctrine of the Faith. [6] On 26 October 2009, Pope Benedict XVI modified canon law to clarify the distinction between deacons and priests, writing that only the latter act "in the person of Christ", that the diaconate and priesthood are specific ministries rather than stages within the sacrament of order. [7]

Archbishop Paul-André Durocher of Gatineau, Canada, raised the idea of ordaining women as deacons when speaking to the Synod on the Family in 2015, [8] and continued to raise the issue following the synod. [9] A few senior prelates took opposing positions on the possibility of a female diaconate, including Cardinals Walter Kasper [10] and Gerhard Müller. [11] Some bishops[ who? ] support the ordination of women as deacons. [12] [13]

In a May 2016 audience with women religious at the triennial assembly of the International Union of Superiors General (UISG), Pope Francis was asked about whether women could be included in the permanent diaconate, and was asked about the possibility of establishing an official commission to study the matter. [14] Francis responded that the history was "obscure" and that it was not clear what role deaconesses played or whether they were ordained, and added: "It seems useful to me to have a commission that would clarify this well." [15] Vatican spokesman Federico Lombardi subsequently said that Francis "did not say he intends to introduce a diaconal ordination for women and even less did he speak of the priestly ordination of women." [16]

Creation

When Pope Francis created the Study Commission on the Women's Diaconate on 2 August 2016, he tasked it with examining the history of women serving as deaconesses in the Roman Catholic Church. [17] He named Archbishop Luis Francisco Ladaria SJ, Secretary of the Congregation for the Doctrine of the Faith, as its President and twelve members, six women and six men: [18]

The commission's members appear divided in their views. Zagano has written a book titled Holy Saturday: An Argument for the Restoration of the Female Diaconate in the Catholic Church, while Menke has argued that women cannot be deacons because they cannot be priests. [23]

In August 2016, the UISG thanked the Pope for following through on his commitment and for the number of women members. [24]

Work of the first Study Commission and outcome

The Commission held its first meeting in November 2016 in Rome. [25]

The Study Commission produced an initial report to Pope Francis [26] by January 2019. [27] In May 2019, Francis said the Study Commission had not yet produced a "definitive response" due to a lack of consensus regarding the role of deaconesses in early Christianity. Francis stated that: "They worked together. And they found agreement up to a certain point. But each one of them has their own vision, which doesn't accord with that of the others. They stopped there as a commission, and each one is studying and going ahead." While Francis indicated that individual study continued, he did not indicate whether the Study Commission remains active as a body. [26]

Second Commission

The Amazonian synod called for a continued study of the female diaconate. Pope Francis promised first to re-open the previous commission but then decided to established a new commission on 8 April 2020 with the following members: [28]

See also

Related Research Articles

<span class="mw-page-title-main">Deacon</span> Office in Christian churches

A deacon is a member of the diaconate, an office in Christian churches that is generally associated with service of some kind, but which varies among theological and denominational traditions. Major Christian churches, such as the Catholic Church, the Oriental Orthodox Churches, the Eastern Orthodox Church, the Scandinavian Lutheran Churches, the Methodist Churches, the Anglican Communion, and the Free Church of England, view the diaconate as an order of ministry.

<span class="mw-page-title-main">Deaconess</span> Ministry in some Christian churches

The ministry of a deaconess is a usually non-ordained ministry for women in some Protestant, Oriental Orthodox, and Eastern Orthodox churches to provide pastoral care, especially for other women, and which may carry a limited liturgical role. The word comes from the Greek diakonos (διάκονος), for "deacon", which means a servant or helper and occurs frequently in the Christian New Testament of the Bible. Deaconesses trace their roots from the time of Jesus Christ through to the 13th century in the West. They existed from the early through the middle Byzantine periods in Constantinople and Jerusalem; the office may also have existed in Western European churches. There is evidence to support the idea that the diaconate including women in the Byzantine Church of the early and middle Byzantine periods was recognized as one of the major non-ordained orders of clergy.

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Luis Francisco Ladaria Ferrer is a Spanish Jesuit, theologian and a cardinal of the Catholic Church. After a thirty-year career teaching theology, he joined the Roman Curia in 2004 as Secretary-General of the International Theological Commission. He was made an archbishop when named secretary of the Dicastery for the Doctrine of the Faith (CDF) in 2008 and served as its prefect from 2017 to 2023. He was raised to the rank of cardinal in 2018.

The Women's Ordination Conference is an organization in the United States that works to ordain women as deacons, priests, and bishops in the Catholic Church.

<span class="mw-page-title-main">Ordination of women and the Catholic Church</span>

In the liturgical traditions of the Catholic Church, the term ordination refers to the means by which a person is included in one of the holy orders of bishops, priests or deacons. The teaching of the Catholic Church on ordination, as expressed in the 1983 Code of Canon Law, the Catechism of the Catholic Church, and the apostolic letter Ordinatio sacerdotalis, is that only a Catholic male validly receives ordination, and "that the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church's faithful." In other words, the male priesthood is not considered by the church a matter of policy but an unalterable requirement of God. As with priests and bishops, the church ordains only men as deacons.

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Phyllis Zagano is an American author and academic. She has written and spoken on the role of women in the Roman Catholic Church and is an advocate for the ordination of women as deacons. Her writings have been variously translated into Indonesian, Czech, French, Italian, Portuguese, and Spanish.

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References

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