Wilhelm II 's voyage to the Levant in 1898 was a state visit that the German Emperor undertook in the Ottoman Empire between 25 October and 12 November 1898.
Wilhelm II 's voyage to the Levant in 1898 was a state visit that the German Emperor undertook in the Ottoman Empire between 25 October and 12 November 1898.
The Kaiser started his journey to the Ottoman Eyalets with Istanbul on 16 October 1898; then he went by yacht to Haifa on 25 October. After visiting Jerusalem and Bethlehem, the Kaiser went back to Jaffa to embark to Beirut, where he took the train passing Aley and Zahlé to reach Damascus on 7 November. [1] While visiting the Mausoleum of Saladin the following day, the Kaiser made a speech:
In the face of all the courtesies extended to us here, I feel that I must thank you, in my name as well as that of the Empress, for them, for the hearty reception given us in all the towns and cities we have touched, and particularly for the splendid welcome extended to us by this city of Damascus. Deeply moved by this imposing spectacle, and likewise by the consciousness of standing on the spot where held sway one of the most chivalrous rulers of all times, the great Sultan Saladin, a knight sans peur et sans reproche, who often taught his adversaries the right conception of knighthood, I seize with joy the opportunity to render thanks, above all to the Sultan Abdul Hamid for his hospitality. May the Sultan rest assured, and also the three hundred million Mohammedans scattered over the globe and revering in him their caliph, that the German Emperor will be and remain at all times their friend.
— Kaiser Wilhelm II, [2]
On 10 November, Wilhelm went to visit Baalbek before heading to Beirut to board his ship back home on 12 November. [1]
His visit spurred interest in the German Templer colonies in Palestine. One of the Kaiser's traveling companions, Colonel Joseph von Ellrichshausen, initiated the formation of a society for the advancement of the German settlements in Palestine, named the Gesellschaft zur Förderung der deutschen Ansiedlungen in Palästina, in Stuttgart. It enabled the settlers to acquire land for new settlements by offering them low interest loans. Subsequently second and third-born children of the original mostly Württemberg settlers founded Wilhelma (named after William II of Württemberg, king of the homeland of the parental generation of the new settlement's dwellers, now called Bnei Atarot) in 1902 near Lod, Walhalla (1903) near the original Jaffa colony, followed by Bethlehem of Galilee (1906). The 1874 schisma within the Templer movement, followed by Protestant proselytism making some schismatic Templers join local Protestant congregations supported by national Protestant churches of the states in united Germany. The non-Templar colony of Waldheim (now Alonei Abba) was subsequently founded next to Bethlehem of Galilee in 1907 by proselytised Templers now affiliated with the Old-Prussian State Church.
"An Eastern Surprise
Important Result of the Kaiser's Tour
Sultan and Emperor Agreed in Palestine
Benevolent Sanction Given to the Zionist Movement
One of the most important results, if not the most important, of the Kaiser's visit to Palestine is the immense impetus it has given to Zionism, the movement for the return of the Jews to Palestine. The gain to this cause is the greater since it is immediate, but perhaps more important still is the wide political influence which this Imperial action is like to have.
It has not been generally reported that when the Kaiser visited Constantinople Dr. Herzl, the head of the Zionist movement, was there; again when the Kaiser entered Jerusalem he found Dr. Herzl there. These were no mere coincidences, but the visible signs of accomplished facts"
Daily Mail , 18 November 1898
The visit resulted in the highest-profile political event in the life of Theodor Herzl, considered the founder of Zionism. Through the efforts of William Hechler, via the Frederick I, Grand Duke of Baden, Herzl publicly met Wilhelm II three times during the voyage, once in Istanbul (on 15 October 1898) and twice in Palestine (29 October and 2 November). The meetings significantly advanced Herzl's and Zionism's legitimacy in Jewish and world opinion. [3]
During the Istanbul audience, the Kaiser asked Herzl what he wished him to ask of the Sultan: "Tell me in a word what I am to ask the Sultan," to which Herzl replied: "A Chartered Company – under German protection". The Kaiser brought the subject up twice with the Sultan; the Sultan refused, even in return for the Jews assuming the sizable Turkish foreign debt, as Zionism was highly unpopular amongst the local population in Palestine.
This was Herzl's first ever visit to Jerusalem, [4] and was deliberately coordinated with that of Wilhelm II to secure public world recognition of himself and Zionism. Herzl and Wilhelm II first met publicly on 29 October, at Mikveh Israel, a small Rothschild-funded Jewish agricultural settlement. It was a brief but historic meeting. [5] It was the first public acknowledgement of Herzl as the leader of the world Zionist movement by a major European power. Photographs were taken of the event but poorly positioned so that only partials of the meeting were actually recorded. A problem occurred with the photography, but a photomontage composition of the images was made later for historical and world presentation.
Herzl had a second formal, public audience with the emperor at the latter's tent camp on Street of the Prophets in Jerusalem on 2 November 1898. [3] [6] [7]
At the public presentations outside of Mikveh and Jerusalem, Herzl learnt that the Kaiser's request to the Sultan had not been successful, and the Kaiser no longer had interest in Herzl or Zionism. Although Kaiser Wilhelm had backed away from supporting Herzl's project, a number of press publications positioned the meeting as momentous and successful, as some political legitimacy had been lent to Herzl and Zionism.
Zionism is a nationalist movement that emerged in the 19th century to enable the establishment of a homeland for the Jewish people in Palestine, a region roughly corresponding to the Land of Israel in Jewish tradition. Following the establishment of Israel, Zionism became an ideology that supports "the development and protection of the State of Israel".
This is a partial timeline of Zionism in the modern era, since the start of the 16th century.
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Max Isidor Bodenheimer was a lawyer and one of the main figures in German Zionism. An associate of Theodor Herzl, he was the first president of the Zionist Federation of Germany and one of the founders of the Jewish National Fund. After his flight in 1933 from Nazi Germany, and a short sojourn in Holland, he settled in Palestine in 1935.
Judah ben Solomon Chai Alkalai was a Sephardic Jewish rabbi, and one of the influential precursors of modern Zionism along with the Prussian Rabbi Zvi Hirsch Kalischer. Although he was a Sephardic Jew, he played an important role in a process widely attributed to the Ashkenazi Jews. Alkalai became noted through his advocacy in favor of the restoration of the Jews to the Land of Israel. By reason of some of his projects, he may justly be regarded as one of the precursors of the modern Zionists such as Theodor Herzl.
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Jaffa Gate is one of the seven main open gates of the Old City of Jerusalem.
The Old New Land is a utopian novel published in German by Theodor Herzl, the founder of political Zionism, in 1902. It was published six years after Herzl's political pamphlet, Der Judenstaat and expanded on Herzl's vision for a Jewish return to the Land of Israel, which helped Altneuland become one of Zionism's establishing texts. It was translated into Yiddish by Israel Isidor Elyashev, and into Hebrew by Nahum Sokolow as Tel Aviv, a name then adopted for the newly founded city.
Mikveh Israel is a youth village and boarding school in the Tel Aviv District of central Israel, established in 1870. It was the first Jewish agricultural school in what is now Israel and indeed the first modern Jewish settlement in Palestine outside of Jerusalem, heralding a new era in the history of the region. In 2021 it had a population of 378.
Theodor Herzl was an Austro-Hungarian Jewish journalist and political activist who was the father of modern political Zionism. Herzl formed the Zionist Organization and promoted Jewish immigration to Palestine in an effort to form a Jewish state.
The First Zionist Congress was the inaugural congress of the Zionist Organization (ZO) held in Basel on August 29–31, 1897. Two hundred and eight delegates and 26 press correspondents attended the event. It was convened and chaired by Theodor Herzl, the founder of the modern Zionism movement. The Congress formulated a Zionist platform, known as the Basel program, and founded the Zionist Organization. It also adopted the Hatikvah as its anthem.
As an organized nationalist movement, Zionism is generally considered to have been founded by Theodor Herzl in 1897. However, the history of Zionism began earlier and is intertwined with Jewish history and Judaism. The organizations of Hovevei Zion, held as the forerunners of modern Zionist ideals, were responsible for the creation of 20 Jewish towns in Palestine between 1870 and 1897.
Christian Zionism in the United Kingdom is a Christian ideology that sees the return of the Jews to Israel as a fulfilment of scriptural prophecy. Supporters of Christian Zionism believe that the existence of the Jewish State can and should be supported on theological grounds.
Al-Karmil or El-Carmel was a bi-weekly Arabic-language newspaper founded toward the end of Ottoman imperial rule in Palestine. Named for Mount Carmel in the Haifa district, the first issue was published in December 1908, with the stated purpose of "opposing Zionist colonization".
Following are timelines of the history of Ottoman Syria, taken as the parts of Ottoman Syria provinces under Ottoman rule.
Ruhi al-Khalidi (1864–1913) was a writer, teacher, activist and politician in the Ottoman Empire at the turn of the twentieth century. He was the nephew of Yousef al-Khalidi, who was mayor of Jerusalem from 1899 to 1907. In 1908, he was one of three delegates elected to represent Jerusalem in the new Ottoman government run by the Young Turks and later become the deputy to the head of parliament (1911).
William Henry Hechler was an English Restorationist Anglican clergyman; eschatological writer; crusader against antisemitism; promoter of Zionism; and aide, counselor, friend and legitimiser of Theodor Herzl, the founder of modern Zionism.
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