Transvestism and Transsexualism in Modern Society

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Transvestism and Transsexualism in Modern Society
NicknameThe First National TV.TS Conference
Begins15 March 1974 (1974-03-15)
Ends17 March 1974 (1974-03-17)
Venue
  • The Guildford Hotel
  • University of Leeds
  • Leeds Polytechnic
CountryEngland
Founders
  • June Willmott
  • Caroline Robertson
Attendance102

Transvestism and Transsexualism in Modern Society, also known as The First National TV.TS Conference, [1] was a conference held in Leeds, England, from 15 to 17 March 1974. [2] It was the first such event to be organised by members of the community. With an educational remit, the conference sought to further understanding of issues faced by transvestites and trans women.

Contents

Background

Organised in part by the Beaumont Society, a support group for transvestite women established in 1966, the conference provided information from social workers on legal and medical rights, and it gave a rare opportunity for attendees to meet other community members. [2] Key figures in its delivery were June Willmott, a local Beaumont Society representative, and Caroline Robertson, a postgraduate researcher at the University of Leeds. [3]

A previous conference concerning gender identity was held at the Piccadilly Hotel in London in 1969. [4] Titled the First International Symposium on Gender Identity: Aims, Functions and Clinical Problems of a Gender Identity Unit, this conference had a medical focus and was not organised by transgender community members. [3] In this way, Leeds was the first transgender rights conference to be organised by transgender people in the United Kingdom. [3] The Leeds conference was also precise about the differences in terminology between transvestite, transsexual, and transgender communities. [5]

Whilst the majority of attendees were invited by letter, there was some limited advertising of the event, including a notice in The Gryphon , the University of Leeds' student newspaper. [6]

Aims

With a primarily educational remit, the conference brought together members of the transgender community (predominately transgender women), as well as social workers and some legal and medical experts. [3] In her opening speech, June Willmott stated that:

We hope, most fervently, that such better understanding may ultimately mean that the transvestite and the transsexual can walk freely abroad in Society, offending no-one, better understood by some, and, we hope, tolerated by all.

June Willmott, Opening remarks, Transvestism and Transsexuality in Modern Society Conference Report [3]

An evening reception held at the Guildford Hotel on the Headrow in Leeds on the 15 March. [7] Attended by 52 people, the evening, according to historian Kit Heyham, "transformed the hotel's first floor into a queer space". [8] Those present were free to openly use women's names, wear women's clothing and use the women's toilets. [8] During the evening reception, some attendees were interviewed by the Yorkshire Evening Post . [7] Geoffrey Winter, a lead journalist at the Post, described his reaction as:

I had reacted like a man toward women – standing up at their approach and pulling up chairs for them… and then realising and wondering why I was doing it.

Geoffrey Winter, Plight of Men who Seek Acceptance as Women, Yorkshire Evening Post, 16 March 1974

The main conference was held on 16 March at the University of Leeds, followed by a disco that evening, with a more informal day of workshops and open discussion on 17 March at Leeds Polytechnic. [2]

With 102 people attending, speakers at the conference on 16 March included: Margaret Williams of the Beaumont Society on 'The Psychology of Transvestism and Transsexualism'; Julia Tonner of the UK branch of the Transsexual Action Organisation on 'Fit or Misfit - The Position of the Transsexual in Modern Society'; Della Aleksander, who had appeared on Open Door , a BBC programme; social worker Doreen Cordell; and Dr. Elizabeth Ferris, who was a researcher based at Charing Cross' Gender Identity Clinic. [3] These were followed by a screening of the 1968 documentary The Queen , a film about New York City's underground drag scene. [2]

A report on the event established differences in opinion between attendees, referring to both radical and conservative voices being heard. [9]

Legacy

Rainbow plaque about the conference on the front of the Parkinson Building, University of Leeds Transvestism Conference Rainbow Plaque.jpg
Rainbow plaque about the conference on the front of the Parkinson Building, University of Leeds

According to sociologists, the conference included what may have been the first recorded use of terminology such as "trans.people" [ sic ] and "gender alignment". [3]

Mel Porter notes that despite its significance for transvestite and transsexual communities, [10] the conference did not attract wider support from the gay movement. [11]

In 2018 the significance of the conference was recognised by Leeds Civic Trust and was featured in their temporary 'Rainbow Plaques' trail for Leeds Pride that year. [12]

See also

Related Research Articles

<span class="mw-page-title-main">Transvestism</span> Dressing and acting in a style or manner traditionally associated with a different gender

Transvestism is the practice of dressing in a manner traditionally or stereotypically associated with a different gender. In some cultures, transvestism is practiced for religious, traditional, or ceremonial reasons. The term is considered outdated in Western cultures, especially when used to describe a transgender or gender-fluid person.

The following outline is provided as an overview of and topical guide to transgender topics.

The American-Canadian sexologist Ray Blanchard proposed a psychological typology of gender dysphoria, transsexualism, and fetishistic transvestism in a series of academic papers through the 1980s and 1990s. Building on the work of earlier researchers, including his colleague Kurt Freund, Blanchard categorized trans women into two groups: homosexual transsexuals who are attracted exclusively to men and are feminine in both behavior and appearance; and autogynephilic transsexuals who experience sexual arousal at the idea of having a female body. Blanchard and his supporters argue that the typology explains differences between the two groups in childhood gender nonconformity, sexual orientation, history of sexual fetishism, and age of transition.

<span class="mw-page-title-main">Transgender sexuality</span> Sexuality of transgender people

Sexuality in transgender individuals encompasses all the issues of sexuality of other groups, including establishing a sexual identity, learning to deal with one's sexual needs, and finding a partner, but may be complicated by issues of gender dysphoria, side effects of surgery, physiological and emotional effects of hormone replacement therapy, psychological aspects of expressing sexuality after medical transition, or social aspects of expressing their gender.

The Sex Orientation Scale (SOS) was Harry Benjamin's attempt to classify and understand various forms and subtypes of transvestism and transsexualism in biological males, published in 1966. It was a seven-point scale ; it was analogous to the Kinsey Scale as it relates to sexual orientation, which also had seven categories.

Fantasia Fair is a week-long conference for cross-dressers, transgender and gender questioning people held every October in Provincetown, Massachusetts, a small Portuguese fishing village and largely gay and lesbian tourist village on the very tip of Cape Cod. This annual event is the longest-running transgender conference in the United States and it provides a week for attendees to experiment with gender-role identities and presentations in a safe and affirming community. The goal of the conference is to create a safe space in which crossdressers, transgender and transsexual people, and nonbinary-gendered people are accepted without judgement, can interact with their peers, and can advocate for their rights. In November, 1980 the event was featured in an article by D. Keith Mano in Playboy magazine and has in ensuing years has continued to generate publicity.

The classification of transsexual and gender non-conforming people into distinct groups has been attempted since the mid-1960s.

<span class="mw-page-title-main">Travesti (gender identity)</span> Latin American "third gender"

The term travesti is used in Latin America to designate people who were assigned male at birth and develop a feminine gender identity. Other terms have been invented and are used in South America in an attempt to further distinguish it from cross-dressing, drag, and pathologizing connotations. In Spain, the term was used in a similar way during the Franco era, but it was replaced with the advent of the medical model of transsexuality in the late 1980s and early 1990s, in order to rule out negative stereotypes. The arrival of these concepts occurred later in Latin America than in Europe, so the concept of travesti lasted, with various connotations.

Mak Nyah, alternatively spelled maknyah, is a Malay vernacular term for trans women in Malaysia. It arose in the late 1980s in order to distinguish trans women from other minorities.

<span class="mw-page-title-main">Transgender</span> Gender identity other than sex assigned at birth

A transgender person is someone whose gender identity differs from that typically associated with the sex they were assigned at birth. Some transgender people who desire medical assistance to transition from one sex to another identify as transsexual. Transgender is also an umbrella term; in addition to including people whose gender identity is the opposite of their assigned sex, it may also include people who are non-binary or genderqueer. Other definitions of transgender also include people who belong to a third gender, or else conceptualize transgender people as a third gender. The term may also include cross-dressers or drag kings and drag queens in some contexts. The term transgender does not have a universally accepted definition, including among researchers.

<span class="mw-page-title-main">Lou Sullivan</span> American author and transgender activist

Louis Graydon Sullivan was an American author and activist known for his work on behalf of trans men. He was perhaps the first transgender man to publicly identify as gay, and is largely responsible for the modern understanding of sexual orientation and gender identity as distinct, unrelated concepts.

<span class="mw-page-title-main">Virginia Prince</span> American transgender activist (1912–2009)

Virginia Charles Prince, born Arnold Lowman, was an American transgender activist. She published Transvestia magazine, and started Full Personality Expression , which later became Tri-Ess, for male heterosexual cross-dressers.

<span class="mw-page-title-main">Outline of LGBT topics</span> Overview of and topical guide to LGBT topics

The following outline offers an overview and guide to LGBT topics.

LGBT culture in Leeds, England, involves an active community of people who identify as lesbian, gay, bisexual, or transgender/transsexual. A BBC News Online article published in 2012 stated that, while Leeds City Council has not published statistics relating to the number of LGBT residents, the figure can be estimated at 10% of the overall population, which currently suggests a total of at least 77,000. The tenth year of the Leeds Pride march and celebration, held in 2016, was attended by over 40,000 people.

<span class="mw-page-title-main">Transvestite pass</span> Certificate formerly used in Germany

A transvestite pass was a doctor's note recognized by the governments of Imperial Germany and the Weimar Republic – under the support of sexologist Magnus Hirschfeld – identifying a person as a transvestite. Transvestite at this time referred to all individuals whose gender identity or preferred clothing was discordant to that associated with their assigned sex, and so included both cross-dressing and transgender people. As gender-confirming surgery was only an emerging practice in the early 20th century, obtaining a Transvestitenschein, along with an official name change, represented the maximum extent to which many trans individuals could transition.

<span class="mw-page-title-main">Transgender history in the United Kingdom</span>

This article addresses the history of transgender people across the British Isles in the United Kingdom, the British colonies and the Kingdom of England until the present day. Transgender people were historically recognised in the UK by varying titles and cultural gender indicators, such as dress. People dressing and living differently from their sex assignment at birth and contributing to various aspects of British history and culture have been documented from the 14th century to the present day. In the 20th century, advances in medicine, social and biological sciences and transgender activism have influenced transgender life in the UK.

<i>The Transsexual Phenomenon</i>

The Transsexual Phenomenon is a medical textbook published by American endocrinologist and sexologist Harry Benjamin in 1966 with The Julian Press. The text is notable for its examination of transsexualism not as a psychological issue, but rather as a somatic disorder that should be treated through medicine. Benjamin argues that transvestism and transsexuality are a spectrum of conditions, requiring different treatments that ranged from hormone replacement therapy to surgical intervention.

Carol S. Riddell is a British feminist and socialist sociologist and transgender lesbian who was active in the UK Women's liberation movement in the 1970s. She is known for authoring Divided Sisterhood, the first feminist critique of Janice Raymond's book The Transsexual Empire.

The Beaumont Society is a human rights organisation based in the United Kingdom, which is run by transgender people for to support their community.

Della Aleksander was a teacher and campaigner for trans rights. She was a co-producer of an episode of the current affairs programme Open Door, which was the first to feature trans women. She was a member of fascist organisations, such as the League of St George.

References

  1. Ekins, Richard; King, Dave (23 October 2006). The Transgender Phenomenon. SAGE. pp. 3–4. ISBN   978-1-84787-726-0.
  2. 1 2 3 4 "The UK's first national trans conference". West Yorkshire Queer Stories. Retrieved 24 January 2024.
  3. 1 2 3 4 5 6 7 King, Dave; Ekins, Richard (2007). "The First UK Transgender Conferences, 1974 and 1975". Gendys. 39. Archived from the original on 12 May 2023.
  4. "Trans Pioneers – Trans and Gender-Nonconforming Histories". Historic England. Retrieved 24 January 2024.
  5. Bose, Lakshmi; Raj, Srelekshmi; T, Abhijith; K, Dr Sreenath Muraleedharan (30 April 2021). "Marking Gender Continuums: Life of Transmen". Annals of the Romanian Society for Cell Biology: 17656–17660.
  6. Stancliffe, Freya (29 March 2022). "Exploring queer history through The Gryphon archive". The Gryphon. Retrieved 25 January 2024.
  7. 1 2 Libraries, Leeds (31 July 2020). "LGBT+ Leeds: A Brief History in Photographs". The Secret Library | Leeds Libraries Heritage Blog. Retrieved 24 January 2024.
  8. 1 2 Heyam, Kit (2022). "Former Guildford Hotel: Leeds, England". Queer Spaces. RIBA Publishing. doi:10.4324/9781003297499. ISBN   978-1-003-29749-9. S2CID   248897338 . Retrieved 25 January 2024.
  9. Ekins, Richard; King, Dave (23 October 2006). The Transgender Phenomenon. SAGE. ISBN   978-1-84787-726-0.
  10. Burns, Ms Christine (25 January 2018). Trans Britain: Our Journey from the Shadows. Unbound Publishing. ISBN   978-1-78352-470-9.
  11. Thane, Pat (19 April 2010). Unequal Britain: Equalities in Britain Since 1945. A&C Black. p. 147. ISBN   978-1-84706-298-7.
  12. "New Rainbow Plaque Trail in Leeds | Blog | Heritage Open Days". www.heritageopendays.org.uk. Retrieved 24 January 2024.