Abhinaya

Last updated

Abhinaya (Sanskrit abhi- 'towards' + nii- 'leading/guide') is the art of expression in Indian aesthetics. More accurately it means "leading an audience towards" the experience (bhava) of a sentiment (rasa). The concept, derived from Bharata Muni's Natya Shastra , is used as an integral part of all Indian classical dance styles. [1]

Contents

Abhinaya has four interrelated aspects: angika (the body), vacika (the voice), aharya (costumes, make-up, scenery), and sattvika (mental states). [2]

Expression of the limbs (Āṅgika Abhinaya)

Angika Abhinaya denotes the movements of angas like head, hands, waist and face. Pratyangas like shoulder, shoulder arm's, thighs, knees and elbows and upangas like eyes, eyelid, cheeks, nose, lips and teeth. Additional hastas (hand gestures) have always played a significant role in conveyance of the emotion and through of a soul. Many of the natural gestures are found common to mankind and their meaning easily understood.

Mastery of abhinaya includes the ability to direct the audience's gaze toward a particular sight, through eye movements. The performer's focused gaze cues the audience for where to look. [3]

Expression of speech (Vāchika Abhinaya)

Natyacarya Mani Madhava Chakyar performing Sringara Rasa Mani Madhava Chakyar-Sringara-new.jpg
Nātyācārya Māni Mādhava Chākyār performing Sringāra Rasa

Speech is used in drama and also in music when the singer expresses the emotion through his or her singing. In the Kuchipudi and Melattur styles of Indian classical dance the dancers often mouth the words of the songs (padartha abhinaya). Kerala still has stage art forms that have Vāchika Abhinaya as a dominant component - Koodiyattam, Nangyar Kooothu, Ottan, Seetangan & Parayan - the three types of Thullal, Mudiyettu are the most popular.

Costume and scene (Āhārya Abhinaya)

Another means of representation of the play is the costumes and physical decorations of the actors and the theatre. In dramas and dance dramas, costume and making are distinguished by the sex, race, sect or class, or the social position of the characters, giving the production of the presentation some semblance of reality. The decorations of the stage theatre including lights and accessories are related to the scene of the depiction in which enhances the rasa between the audience and artists also comes under this category.

G. Nalini as Krsna is stealing fruits G. Nalini as Krsna.jpg
G. Nalini as Krsna is stealing fruits

In Kathakali, there are seven basic makeup types that signify different character tropes. For example, divine figures and epic heroes have green makeup with a white outline, and elaborate ornaments. The demons have Kati vesham in which the nose is painted red. But in solo dance performances aharya abhinaya is a convention to it. [4]

True expression (Sāttvika Abhinaya)

Sāttvika Abhinaya is the mental message, emotion or image communicated with the audience through the performer's own inner emotions. The dancer or actor has to use experience, something authentic, to capture the audience and to elicit an empathetic response. The human activity in other words, is traditionally classified as belonging to the mind, voice and body. Bharatha Muni in Natyashastra mentioned that sathva is something originated in mind.

Lokadharmi and Natyadharmi Abhinaya

Dancer performing abhinaya Durga-mudra.png
Dancer performing abhinaya

A principal division is that between natyadharmi abhinaya and lokadharmi abhinaya. The former is poetic and stylistic in nature, following a codified manner of presenting emotion and expression which pertains to the conventions of the stage, which appear to have greater 'artistry' by virtue of taking something from natural life and rendering it in a suitably stylised way. Lokadharmi abhinaya is the opposite: realistic and un-stylised, involving very natural expression and movement, as occurs in daily life. Often this is the more difficult as the possibilities for interpretation of an emotion or a line of poetry are endless.

See also

Notes

  1. Tarla Mehta (1995). Sanskrit Play Production. Motilal Banarsidass.pp. 131–186
  2. The Companion to Theatre and Performance. Oxford University Press. 2010. ISBN   9780199574193.
  3. Coorlawala, Uttara Asha (1996). "Darshan and Abhinaya: An Alternative to the Male Gaze". Dance Research Journal. 28 (1): 19–27. doi:10.2307/1478103. ISSN   0149-7677. JSTOR   1478103.
  4. Zarrilli, Phillip (2003-09-02). Kathakali Dance-Drama: Where Gods and Demons Come to Play. Routledge. p. 53. ISBN   978-1-134-65110-8.

Further reading

Related Research Articles

<i>Bharatanatyam</i> Major form of Indian classical dance

Bharatanatyam is an Indian classical dance form that originated in India. It is a classical dance form recognized by the Sangeet Natak Akademi, and expresses South Indian religious themes and spiritual ideas, of Hinduism and Jainism.

<i>Kathakali</i> Classical Indian dance

Kathakali is a traditional form of classical Indian dance, and one of the most complex forms of Indian theatre. It is a "story play" genre of art, but one distinguished by the elaborately colourful make-up and costumes of the traditional male actor-dancers. It is native to the Malayalam-speaking southwestern region of Kerala and is almost entirely practiced by Malayali people.

<i>Kuchipudi</i> Indian classical dance

Kuchipudi is one of the eight major Indian classical dances. It originates from a village named Kuchipudi in the Indian state of Andhra Pradesh. Kuchipudi is a dance-drama performance, with its roots in the ancient Hindu Sanskrit text of Natya Shastra. It developed as a religious art linked to traveling bards, temples and spiritual beliefs, like all major classical dances of India.

<i>Odissi</i> Classical dance of India

Odissi, also referred to as Orissi in old literature, is a major ancient Indian classical dance that originated in the temples of Odisha – an eastern coastal state of India. Odissi, in its history, was performed predominantly by women, and expressed religious stories and spiritual ideas, particularly of Vaishnavism through songs written and composed according to the ragas & talas of Odissi music by ancient poets of the state. Odissi performances have also expressed ideas of other traditions such as those related to Hindu deities Shiva and Surya, as well as Hindu goddesses (Shaktism).

<i>Kathak</i> Indian classical dance form originated in North India

Kathak is one of the eight major forms of Indian classical dance. Its origin is attributed to the traveling bards in ancient northern India known as Kathakar ("storyteller"), who communicated stories from the Hindu epics and mythology through dance, songs and music. Its name derives from the Sanskrit word katha which means "story", and kathakar which means "the one who tells a story", or "to do with stories".

<i>Natya Shastra</i> Sanskrit text on the performing arts

The Nāṭya Shāstra is a Sanskrit treatise on the performing arts. The text is attributed to sage Bharata, and its first complete compilation is dated to between 200 BCE and 200 CE, but estimates vary between 500 BCE and 500 CE.

<i>Sattriya</i> One of the classical dances of India

Sattriya, or Sattriya Nritya, is a major Indian classical dance. It was initially created as part of Bhaona which are performances of Ankiya Nat, one-act plays, originally created by Sankardev, a 15th-16th century polymath from Assam. These dances are part of the living traditions today of Sattra, which are communities of live-in devotees belonging to the Ekasarana Dharma, a Hindu sect established by Sankardev.

<span class="mw-page-title-main">Indian classical dance</span> Performance arts rooted in Hindu musical theatre

Indian classical dance, or Shastriya Nritya, is an umbrella term for different regionally-specific Indian classical dance traditions, rooted in predominantly Hindu musical theatre performance, the theory and practice of which can be traced to the Sanskrit text Natya Shastra. The number of Indian classical dance styles ranges from six to eight to twelve, or more, depending on the source and scholar; the main organisation for Indian arts preservation, the Sangeet Natak Academy recognizes eight: Bharatanatyam, Kathak, Kuchipudi, Odissi, Kathakali, Sattriya, Manipuri and Mohiniyattam. Additionally, the Indian Ministry of Culture includes Chhau in its list, recognising nine total styles. Scholars such as Drid Williams add Chhau, Yakshagana and Bhagavata Mela to the list. Each dance tradition originates and comes from a different state and/or region of India; for example, Bharatanatyam is from Tamil Nadu in the south of India, Odissi is from the east coast state of Odisha, and Manipuri is from the northeastern state of Manipur. The music associated with these different dance performances consists many compositions in Hindi, Malayalam, Meitei (Manipuri), Sanskrit, Tamil, Odia, Telugu, and many other Indian-Subcontinent languages; they represent a unity of core ideas, and a diversity of styles, costumes and expression.

<span class="mw-page-title-main">Dance in India</span> Classical to folk dance arts of India

Dance in India comprises numerous styles of dances, generally classified as classical or folk. As with other aspects of Indian culture, different forms of dances originated in different parts of India, developed according to the local traditions and also imbibed elements from other parts of the country.

Perumanoor Gopinathan Pillai, more popularly known as Guru Gopinath was a well known Indian actor-cum-dancer. He is well regarded as the greatest preserver of the dance tradition. He is a recipient of the Sangeet Natak Akademi Award, the Kerala Sangeetha Nataka Akademi Fellowship, and the Kerala Sangeetha Nataka Akademi Award.

<i>Kerala Natanam</i> Classical dance of India

Kerala Natanam is a new style of dance that is now recognised as a distinct art form evolved from Kathakali, a form of Indian dance-drama. The Indian dancer Guru Gopinath a well-trained Kathakali artist and his wife Thankamani Gopinath who was the first student of Mohiniyattam in Kerala Kalamandalam developed a unique structure for teaching and performing classical dance forms of India whose origins are from Kathakali. Solo, duets, dance dramas and traditional folk dances were the material they chose.

<span class="mw-page-title-main">Mani Madhava Chakyar</span> Indian actor (1899–1990)

Guru Mani Madhava Chakyar (15 February 1899 – 14 January 1990) was a celebrated master performance artist and Sanskrit scholar from Kerala, India, considered to be the greatest Chakyar Koothu and Koodiyattam artist and authority of modern times. He was considered as the authority of Abhinaya and Nātyaśāstra.

In Indian aesthetics, a rasa literally means "juice, essence or taste". It is a concept in Indian arts denoting the aesthetic flavour of any visual, literary or musical work that evokes an emotion or feeling in the reader or audience, but cannot be described. It refers to the emotional flavors/essence crafted into the work by the writer or a performer and relished by a 'sensitive spectator' or sahṛidaya, literally one who "has heart", and can connect to the work with emotion, without dryness.

<span class="mw-page-title-main">Theatre of India</span> Overview of theatrical culture in the Indian subcontinent

Theatre of India is one of the most ancient forms of theatre and it features a detailed textual, sculptural, and dramatic effects which emerged in mid first millennium BC. Like in the areas of music and dance, the Indian theatre is also defined by the dramatic performance based on the concept of Nritya, which is a Sanskrit word for drama but encompasses dramatic narrative, virtuosic dance, and music. Historically, Indian theatre has exerted influence beyond its borders, reaching ancient China and other countries in the Far East.

<i>Nātyakalpadrumam</i>

Nātyakalpadrumam is a book written by Guru Māni Mādhava Chākyār, considered the greatest exponent of Koodiyattam and Abhinaya in Kerala, about all aspects of ancient Sanskrit drama theatre tradition of Kerala—Kutiyattam. It was first published in Malayalam (1975) by Kerala Kalamandalam, with financial assistance of Sangeet Natak Academi, New Delhi. This work serves as a reference to both scholars and students. The entire book is written in the old Sanskrit text style closely following Nātyaśāstra. The structure and content of the book alike illustrate the knowledge of the author in both Sanskrit and Nātyaśāstra. The work received the Kerala Sahitya Academy Award in the year 1975. A Hindi translation has been published by the Sangeet Natak Akademi, New Delhi.

<span class="mw-page-title-main">Bharat Gupt</span> Indian academic

Bharat Gupt is an Indian classicist, theatre theorist, sitar and surbahar player, musicologist, cultural analyst and newspaper columnist. He is also a retired Professor in English, who taught at the College of Vocational Studies of the University of Delhi. In February 2023, he received the Sangeet Natak Akademi Award by the President of India for his contribution to musicology.

Indian art evolved with an emphasis on inducing special spiritual or philosophical states in the audience, or with representing them symbolically.

Bhagavata Mela is a classical Indian dance that is performed in Tamil Nadu, particularly the Thanjavur area. It is choreographed as an annual Vaishnavism tradition in Melattur and nearby regions, and celebrated as a dance-drama performance art. The dance art has roots in a historic migration of practitioners of Kuchipudi, another Indian classical dance art, from Andhra Pradesh to the kingdom of Tanjavur.

Sthayibhava or Sthyi-bhava is one of the essential artistic concepts in Sanskrit dramaturgy. The origin of this concept is attributed to Bharata while formulating his epic on Rasa theory in Natyashastra around 200 BC to 200 AD. Bharata has named eight Sthayibhavas corresponding to each Rasa. According to him all other aesthetic emotions in a drama viz. Vibhavas, Anubhavas, and Vyabhicaribhavas combine together and enhance a Sthayibhava which ultimately transforms into the flavor (Rasa) in a play.

Piyal Bhattacharya is an Indian theatre director and Natyashastra scholar from Kolkata, West Bengal. He is proficient in Sanskrit, English, Bengali, Hindi and Malayalam. He has founded the Spanda Art Space near Garia, Kolkata.