Anarchism is a political philosophy and movement that is skeptical of all justifications for authority and seeks to abolish the institutions they claim maintain unnecessary coercion and hierarchy, typically including, though not necessarily limited to, governments, nation states, and capitalism. Anarchism advocates for the replacement of the state with stateless societies or other forms of free associations. As a historically left-wing movement, usually placed on the farthest left of the political spectrum, it is usually described alongside communalism and libertarian Marxism as the libertarian wing of the socialist movement.
Anarcho-communism, also known as anarchist communism, is a political philosophy and anarchist school of thought that advocates communism. It calls for the abolition of private property but retains respect for personal property and collectively-owned items, goods, and services. It supports social ownership of property and direct democracy among other horizontal networks for the allocation of production and consumption based on the guiding principle "From each according to his ability, to each according to his needs". Some forms of anarcho-communism, such as insurrectionary anarchism, are strongly influenced by egoism and radical individualism, believing anarcho-communism to be the best social system for realizing individual freedom. Most anarcho-communists view anarcho-communism as a way of reconciling the opposition between the individual and society.
Anarcho-syndicalism is a political philosophy and anarchist school of thought that views revolutionary industrial unionism or syndicalism as a method for workers in capitalist society to gain control of an economy and thus control influence in broader society. The end goal of syndicalism is to abolish the wage system, regarding it as wage slavery. Anarcho-syndicalist theory generally focuses on the labour movement. Reflecting the anarchist philosophy from which it draws its primary inspiration, anarcho-syndicalism is centred on the idea that power corrupts and that any hierarchy that cannot be ethically justified must be dismantled.
The Spanish Revolution was a workers' social revolution that began at the outbreak of the Spanish Civil War in 1936 and for two to three years resulted in the widespread implementation of anarchist and, more broadly, libertarian socialist organizational principles throughout various portions of the country, primarily Catalonia, Aragon, Andalusia, and parts of the Valencian Community. Much of the economy of Spain was put under worker control; in anarchist strongholds like Catalonia, the figure was as high as 75%. Factories were run through worker committees, and agrarian areas became collectivized and run as libertarian socialist communes. Many small businesses, such as hotels, barber shops, and restaurants, were also collectivized and managed by their workers.
Anarchist economics is the set of theories and practices of economic activity within the political philosophy of anarchism. Many anarchists are anti-authoritarian anti-capitalists, with anarchism usually referred to as a form of libertarian socialism, i.e. a stateless system of socialism. Anarchists support personal property and oppose capital concentration, interest, monopoly, private ownership of productive property such as the means of production, profit, rent, usury and wage slavery which are viewed as inherent to capitalism.
Anarchism in South Africa dates to the 1880s, and played a major role in the labour and socialist movements from the turn of the twentieth century through to the 1920s. The early South African anarchist movement was strongly syndicalist. The ascendance of Marxism–Leninism following the Russian Revolution, along with state repression, resulted in most of the movement going over to the Comintern line, with the remainder consigned to irrelevance. There were slight traces of anarchist or revolutionary syndicalist influence in some of the independent left-wing groups which resisted the apartheid government from the 1970s onward, but anarchism and revolutionary syndicalism as a distinct movement only began re-emerging in South Africa in the early 1990s. It remains a minority current in South African politics.
Anarchism in the United States began in the mid-19th century and started to grow in influence as it entered the American labor movements, growing an anarcho-communist current as well as gaining notoriety for violent propaganda of the deed and campaigning for diverse social reforms in the early 20th century. By around the start of the 20th century, the heyday of individualist anarchism had passed and anarcho-communism and other social anarchist currents emerged as the dominant anarchist tendency. Social anarchists, like Emma Goldman, can be credited with the introduction of LGBTQ social movements to the United States.
Anarchism and nationalism both emerged in Europe following the French Revolution of 1789 and have a long and durable relationship going back at least to Mikhail Bakunin and his involvement with the pan-Slavic movement prior to his conversion to anarchism. There has been a long history of anarchist involvement with nationalism all over the world as well as with internationalism.
Anarchism in Greece traces its roots to ancient Greece but was formed as a political movement during the 19th century. It was in the ancient era that the first libertarian thoughts appeared when philosophers based on rationality questioned the fundamentals of tradition. Modern anarchism in Greece emerged in the 19th century, heavily influenced by the contemporary European classical anarchism. Because of the Bolshevik success in the Russian Revolution of 1917 and the rise of the Communist Party, anarchism faded after the first decades of the 20th century. The collapse of the military junta put an end to the monopoly of the political power from the Right, whereas the dissolution of the Soviet Union diminished the allure of the Communist Party of Greece allowing anarchist groups to gain pace in Athens and other cities.
Post-colonial anarchism is a term coined by Roger White in response to his experience as an Anarchist Person of Color in the anarchist movement in North America.
The Confederación Nacional del Trabajo is a Spanish confederation of anarcho-syndicalist labor unions, which was long affiliated with the International Workers' Association (AIT). When working with the latter group it was also known as CNT-AIT. Historically, the CNT has also been affiliated with the Federación Anarquista Ibérica ; thus, it has also been referred to as the CNT-FAI. Throughout its history, it has played a major role in the Spanish labor movement.
Contemporary anarchism within the history of anarchism is the period of the anarchist movement continuing from the end of World War II and into the present. Since the last third of the 20th century, anarchists have been involved in anti-globalisation, peace, squatter and student protest movements. Anarchists have participated in violent revolutions such as in those that created the Makhnovshchina and Revolutionary Catalonia, and anarchist political organizations such as the International Workers' Association and the Industrial Workers of the World have existed since the 20th century. Within contemporary anarchism, the anti-capitalism of classical anarchism has remained prominent.
Gabriel Kuhn is a political writer and translator based in Sweden.
Autonome Nationalisten are German, British, Dutch and to a lesser degree Flemish Nationalists, who have adopted some of the far-left and Antifa's organizational concepts, demonstration tactics, symbolism, and elements of clothing, including Che Guevara T-shirts and keffiyehs. Similar groups have also appeared in some central and eastern European countries, beginning with Poland, the Czech Republic, Ukraine, Romania and Greece and others.
Social anarchism, sometimes referred to as red anarchism, is the branch of anarchism that sees individual freedom as interrelated with mutual aid. Social anarchist thought emphasizes community and social equality as complementary to autonomy and personal freedom. It attempts to accomplish this balance through freedom of speech, which is maintained in a decentralized federalism, with freedom of interaction in thought and subsidiarity. Subsidiarity is best defined as "that one should not withdraw from individuals and commit to the community what they can accomplish by their own enterprise and industry" and that "[f]or every social activity ought of its very nature to furnish help to the members of the body social, and never destroy and absorb them", or the slogan "Do not take tools out of people's hands".
Collectivist anarchism, also called anarchist collectivism and anarcho-collectivism, is a revolutionary socialist doctrine and anarchist school of thought that advocates the abolition of both the state and private ownership of the means of production, as it envisions the means of production instead being owned collectively, whilst controlled and self-managed by the producers and workers themselves. Notwithstanding the name, collectivist anarchism is seen as a blend of individualism and collectivism.
Anarchism in the Netherlands originated in the second half of the 19th century. Its roots lay in the radical and revolutionary ideologies of the labor movement, in anti-authoritarian socialism, the free thinkers and in numerous associations and organizations striving for a libertarian form of society. During the First World War, individuals and groups of syndicalists and anarchists of various currents worked together for conscientious objection and against government policies. The common resistance was directed against imperialism and militarism.
Anarchism in Armenia emerged as part of the Armenian national liberation movement, with its roots in various heretical Christian sects that practiced in the region. It took on an organized form with the establishment of the Armenian Revolutionary Federation in 1890, before being suppressed by the various empires and authoritarian regimes that ruled over Armenia during the 20th century. It eventually re-emerged in the 21st century, as part of the anti-establishment movement that spread throughout the country in the wake of its independence.
