The Altar of Victory (Latin : Ara Victoriae) was located in the Roman Senate House (the Curia) and bore a gold statue of the goddess Victory. The altar was established by Octavian (later Augustus) in 29 BC to commemorate the defeat of Antony and Cleopatra at the Battle of Actium.
The statue had been captured by the Romans in 272 BC during the Pyrrhic War and was originally a representation of Nike. It depicted a winged goddess, holding a palm branch and descending to present a laurel wreath.
A modern historian reflects on the importance of the altar and the statue:
The altar was removed from the curia by the emperor Constantius II in 357. It was later restored by the emperor Julian, who was the only emperor after the conversion of Constantine I to adhere to the traditional religion of Rome. The altar was again removed by Gratian in 382.
After Gratian's death, Quintus Aurelius Symmachus, a senator and Prefect of Rome who sought to preserve Rome's religious traditions, in 384 wrote to the new emperor Valentinian II requesting the restoration of the altar. [3] In the imperial court in Milan, the young emperor denied the request. Ambrose, Bishop of Milan successfully persuaded Valentinian to resist the request to preserve the altar. [4] However, he was not the main person behind the resolution that removed the altar though he did participate in the debate. [5]
Further petitions to restore the altar were deflected in 391 by an edict of the emperor Theodosius I as part of his efforts to ensure that Christianity was the only religion practised in the Empire. The altar was restored by the usurper Eugenius during his short-lived rule (392–394), according to Paulinus of Milan in his Life of Ambrose.
Writing in 403, Claudian mentioned that the statue (if not the altar) was then in the Senate House. [6] Sheridan states "Some think that removals and restorations refer to both the Altar of Victory and the Statue of Victory. Others think that the Statue was never removed from its place. There is no statement in the ancient authors as to what happened to the Statue when the Altar was removed and certainty on this point is unattainable." [7]
Sheridan further suggests that "the fate of the Altar and Statue of Victory was finally sealed by the law of 408 against heathen statues," citing Codex Theodosianus XVI,10, 19. [8]
Ambrose of Milan, venerated as Saint Ambrose, was a theologian and statesman who served as Bishop of Milan from 374 to 397. He expressed himself prominently as a public figure, fiercely promoting Roman Christianity against Arianism and paganism. He left a substantial collection of writings, of which the best known include the ethical commentary De officiis ministrorum (377–391), and the exegetical Exameron (386–390). His preachings, his actions and his literary works, in addition to his innovative musical hymnography, made him one of the most influential ecclesiastical figures of the 4th century.
Theodosius I, also called Theodosius the Great, was Roman emperor from 379 to 395. During his reign, he succeeded in a crucial war against the Goths, as well as in two civil wars, and was instrumental in establishing the creed of Nicaea as the orthodox doctrine for Christianity. Theodosius was the last emperor to rule the entire Roman Empire before its administration was permanently split between the West and East.
The 380s decade ran from January 1, 380, to December 31, 389.
Gratian was emperor of the Western Roman Empire from 367 to 383. The eldest son of Valentinian I, Gratian was raised to the rank of Augustus as a child and inherited the West after his father's death in 375. He nominally shared the government with his infant half-brother Valentinian II, who was also acclaimed emperor in Pannonia on Valentinian's death. The East was ruled by his uncle Valens, who was later succeeded by Theodosius I.
Valentinian II was a Roman emperor in the western part of the Roman empire between AD 375 and 392. He was at first junior co-ruler of his half-brother, was then sidelined by a usurper, and only after 388 sole ruler, albeit with limited de facto powers.
In ancient Roman religion Victoria was the deified personification of victory. She first appears during the first Punic War, seemingly as a Romanised re-naming of Nike, the goddess of victory associated with Rome's Greek allies in the Greek mainland and in Magna Graecia. Thereafter she comes to symbolise Rome's eventual hegemony and right to rule. She is a deified abstraction, entitled to cult but unlike Nike, she has virtually no mythology of her own.
Flavius Theodosius, also known as Count Theodosius or Theodosius the Elder, was a senior military officer serving Valentinian I and the western Roman empire during Late Antiquity. Under his command the Roman army defeated numerous threats, incursions, and usurpations. Theodosius was patriarch of the imperial Theodosian dynasty and father of the emperor Theodosius the Great.
Quintus Aurelius Symmachus signo Eusebius was a Roman statesman, orator, and man of letters. He held the offices of governor of proconsular Africa in 373, urban prefect of Rome in 384 and 385, and consul in 391. Symmachus sought to preserve the traditional religions of Rome at a time when the aristocracy was converting to Christianity, and led an unsuccessful delegation of protest against Emperor Gratian's order to remove the Altar of Victory from the curia, the principal meeting place of the Roman Senate in the Forum Romanum. Two years later he made a famous appeal to Gratian's successor, Valentinian II, in a dispatch that was rebutted by Ambrose, the bishop of Milan. Symmachus's career was temporarily derailed when he supported the short-lived usurper Magnus Maximus, but he was rehabilitated and three years later appointed consul. After the death of Theodosius I, he became an ally of Stilicho, the guardian of emperor Honorius. In collaboration with Stilicho he was able to restore some of the legislative powers of the Senate. Much of his writing has survived: nine books of letters; a collection of Relationes or official dispatches; and fragments of various orations.
The Theodosian dynasty was a Roman imperial family that produced five Roman emperors during Late Antiquity, reigning over the Roman Empire from 379 to 457. The dynasty's patriarch was Theodosius the Elder, whose son Theodosius the Great was made Roman emperor in 379. Theodosius's two sons both became emperors, while his daughter married Constantius III, producing a daughter that became an empress and a son also became emperor. The dynasty of Theodosius married into, and reigned concurrently with, the ruling Valentinianic dynasty, and was succeeded by the Leonid dynasty with the accession of Leo the Great.
The Battle of the Frigidus, also called the Battle of the Frigid River, was fought on 5 and 6 September 394 between the armies of the Roman emperor Theodosius the Great and the rebel augustus Eugenius, in the eastern border of Roman Italy. Theodosius won the battle and defeated the usurpation of Eugenius and Arbogast, restoring unity to the Roman Empire. The battlefield, in the Claustra Alpium Iuliarum near the Julian Alps through which Theodosius's army had passed, was probably in the Vipava Valley – with the Frigidus River being the modern Vipava – or possibly in the valley of the Isonzo.
The Valentinianic or Valentinian dynasty was a ruling house of five generations of dynasts, including five Roman emperors during Late Antiquity, lasting nearly a hundred years from the mid fourth to the mid fifth century. They succeeded the Constantinian dynasty and reigned over the Roman Empire from 364 to 392 and from 425 to 455, with an interregnum (392–423), during which the Theodosian dynasty ruled and eventually succeeded them. The Theodosians, who intermarried into the Valentinian house, ruled concurrently in the east after 379.
As the Roman Republic, and later the Roman Empire, expanded, it came to include people from a variety of cultures, and religions. The worship of an ever increasing number of deities was tolerated and accepted. The government, and the Romans in general, tended to be tolerant towards most religions and religious practices. Some religions were banned for political reasons rather than dogmatic zeal, and other rites which involved human sacrifice were banned.
Arbogastes or Arbogast was a Roman army officer of Frankish origin.
Flavius Bauto was a Romanised Frank who served as a magister militum of the Roman Empire and imperial advisor under Valentinian II.
Paganism is commonly used to refer to various religions that existed during Antiquity and the Middle Ages, such as the Greco-Roman religions of the Roman Empire, including the Roman imperial cult, the various mystery religions, religions such as Neoplatonism and Gnosticism, and more localized ethnic religions practiced both inside and outside the empire. During the Middle Ages, the term was also adapted to refer to religions practiced outside the former Roman Empire, such as Germanic paganism, Egyptian paganism and Baltic paganism.
Vettius Agorius Praetextatus was a wealthy pagan aristocrat in the 4th-century Roman Empire, and a high priest in the cults of numerous gods. He served as the praetorian prefect at the court of Emperor Valentinian II in 384 until his death that same year.
Virius Nicomachus Flavianus was a grammarian, a historian and a politician of the Roman Empire.
Persecution of pagans in the late Roman Empire began during the reign of Constantine the Great in the military colony of Aelia Capitolina (Jerusalem), when he destroyed a pagan temple for the purpose of constructing a Christian church. Rome had periodically confiscated church properties, and Constantine was vigorous in reclaiming them whenever these issues were brought to his attention. Christian historians alleged that Hadrian had constructed a temple to Venus on the site of the crucifixion of Jesus on Golgotha hill in order to suppress Christian veneration there. Constantine used that to justify the temple's destruction, saying he was simply reclaiming the property. Using the vocabulary of reclamation, Constantine acquired several more sites of Christian significance in the Holy Land.
The persecution of pagans under Theodosius I began in 381, after the first couple of years of his reign as co-emperor in the eastern part of the Roman Empire. In the 380s, Theodosius I reiterated the ban of Constantine the Great on animal sacrifices, prohibited haruspicy on pain of death, pioneered the criminalization of magistrates who did not enforce anti-pagan laws, broke up some pagan associations and destroyed pagan temples.
Claudius Antonius was a Roman politician under the reigns of Valentinian I, Gratian and Theodosius I. He was appointed consul in AD 382 alongside Afranius Syagrius.