Athenian sacred ships

Last updated
An ancient Greek trireme. Trireme.jpg
An ancient Greek trireme.

Athenian sacred ships were ancient Athenian ships, often triremes, which had special religious functions such as serving in sacred processions (theoria) or embassies or racing in boat races during religious festivals. [1] The two most famous such ships were the Paralus and the Salaminia , which also served as the messenger ships of the Athenian government in the 5th and 4th centuries BC. [2] Other notable ships included one possibly named the Delias, a triakonter (thirty-oared galley) believed to be the ship in which Theseus had sailed to Crete, and which was involved in several traditional theoria to Delos; the vessel was constantly repaired by replacing individual planks to keep it seaworthy while maintaining its identity as the same ship. [3] (For the philosophical question of the ship's identity, see Ship of Theseus.) After the reforms of Cleisthenes, a ship was named for each of the ten tribes that political leader had created; these ships may also have been sacred ships. [4]

The Paralus and the Salaminia, and possibly some other sacred ships, served in the Athenian combat fleet. Those two vessels, being particularly swift, were used as scout and messenger ships, but also fought in the line of battle. [5] The Paralus and Salaminia, meanwhile, also performed various tasks for the government; the Paralus appears to have carried most diplomatic missions, [6] and the Salaminia carried official state messages; [7] most famously, it was sent to arrest Alcibiades while that politician was commanding the Sicilian Expedition. [8] These two triremes also had dedicated treasurers, or tamiai. [9]

Related Research Articles

<span class="mw-page-title-main">Trireme</span> Ancient vessel with three banks of oars

A trireme was an ancient vessel and a type of galley that was used by the ancient maritime civilizations of the Mediterranean Sea, especially the Phoenicians, ancient Greeks and Romans.

<span class="mw-page-title-main">Theseus</span> Legendary king of Athens

Theseus was a divine hero and the founder of Athens from Greek mythology. The myths surrounding Theseus, his journeys, exploits, and friends, have provided material for storytelling throughout the ages.

<span class="mw-page-title-main">Battle of Salamis</span> 480 BC naval battle of the Greco-Persian Wars

The Battle of Salamis was a naval battle fought in 480 BC, between an alliance of Greek city-states under Themistocles, and the Achaemenid Empire under King Xerxes. It resulted in a decisive victory for the outnumbered Greeks. The battle was fought in the straits between the mainland and Salamis, an island in the Saronic Gulf near Athens, and marked the high point of the second Persian invasion of Greece. It was arguably the largest naval battle of the ancient world, and marked a turning point in the invasion.

<span class="mw-page-title-main">Alcibiades</span> Athenian general and statesman (c. 450 – 404 BC)

Alcibiades was an Athenian statesman and general. The last of the Alcmaeonidae, he played a major role in the second half of the Peloponnesian War as a strategic advisor, military commander, and politician, but subsequently fell from prominence.

<span class="mw-page-title-main">Theramenes</span> Athenian statesman (died 404 BC)

Theramenes was an Athenian military leader and statesman, prominent in the final decade of the Peloponnesian War. He was active during the two periods of oligarchic government at Athens, the 400 and later the Thirty Tyrants, as well as in the trial of the generals who had commanded at Arginusae in 406 BC. A moderate oligarch, he often found himself caught between the democrats on the one hand and the extremist oligarchs on the other. Successful in replacing a narrow oligarchy with a broader one in 411 BC, he failed to achieve the same end in 404 BC, and was executed by the extremists whose policies he had opposed.

<span class="mw-page-title-main">Solonian constitution</span> Constitution of ancient Athens, 6th century BC

The Solonian constitution was created by Solon in the early 6th century BC. At the time of Solon, the Athenian State was almost falling to pieces in consequence of dissensions between the parties into which the population was divided. Solon wanted to revise or abolish the older laws of Draco. He promulgated a code of laws embracing the whole of public and private life, the salutary effects of which lasted long after the end of his constitution.

The Ship of Theseus, also known as Theseus's Paradox, is a thought experiment and paradox about whether an object is the same object after having had all of its original components replaced over time, typically one after the other.

<span class="mw-page-title-main">Panathenaea</span> Ancient Greek festival

The Panathenaea was a multi-day ancient Greek festival held annually in Athens that would always conclude on 28 Hekatombaion, the first month of the Attic calendar. The main purpose of the festival was for Athenians and non-Athenians to celebrate the goddess Athena. Every four years, the festival was celebrated in a larger manner over a longer time period with increased festivities and was known as the Great (or Greater) Panathenaea. In the years that the festival occurred that were not considered the Great Panathenaea, the festival was known as the Lesser Panathenaea. The festival consisted of various competitions and ceremonies, culminating with a religious procession that ended in the Acropolis of Athens.

The Battle of Arginusae took place in 406 BC during the Peloponnesian War near the city of Canae in the Arginusae Islands, east of the island of Lesbos. In the battle, an Athenian fleet commanded by eight strategoi defeated a Spartan fleet under Callicratidas. The battle was precipitated by a Spartan victory, which led to the Athenian fleet under Conon being blockaded at Mytilene. To relieve Conon, the Athenians assembled a scratch force composed largely of newly-constructed ships manned by inexperienced crews. The inexperienced fleet was thus tactically inferior to the Spartans, but its commanders circumvented the problem by employing new and unorthodox tactics, which allowed the Athenians to secure a dramatic and unexpected victory. Slaves and metics who participated in the battle may have been granted Athenian citizenship.

<span class="mw-page-title-main">Hellenistic-era warships</span> Oared warships

From the 4th century BC on, new types of oared warships appeared in the Mediterranean Sea, superseding the trireme and transforming naval warfare. Ships became increasingly large and heavy, including some of the largest wooden ships hitherto constructed. These developments were spearheaded in the Hellenistic Near East, but also to a large extent shared by the naval powers of the Western Mediterranean, specifically Carthage and the Roman Republic. While the wealthy successor kingdoms in the East built huge warships ("polyremes"), Carthage and Rome, in the intense naval antagonism during the Punic Wars, relied mostly on medium-sized vessels. At the same time, smaller naval powers employed an array of small and fast craft, which were also used by the ubiquitous pirates. Following the establishment of complete Roman hegemony in the Mediterranean after the Battle of Actium, the nascent Roman Empire faced no major naval threats. In the 1st century AD, the larger warships were retained only as flagships and were gradually supplanted by the light liburnians until, by Late Antiquity, the knowledge of their construction had been lost.

<span class="mw-page-title-main">Synoecism</span> Joining of Ancient Greek villages into poleis

Synoecism or synecism, also spelled synoikism, was originally the amalgamation of villages in Ancient Greece into poleis, or city-states. Etymologically, the word means "dwelling together (syn) in the same house (oikos)." Subsequently, any act of civic union between polities of any size was described by the word synoikismos. in addition to the Latinized synoecism. Synoecism is opposed to Greek dioecism, the creation of independent communities within the territory of a polis.

The Paralus or Paralos, was an Athenian sacred ship and a messenger trireme of the Athenian navy during the late 5th century BC. Its crew were known for their vehement pro-democracy views. It played a notable role in several episodes of the Peloponnesian War.

<span class="mw-page-title-main">Ancient Greek warfare</span> Overview of wars in Ancient Greece

Warfare occurred throughout the history of Ancient Greece, from the Greek Dark Ages onward. The Greek 'Dark Ages' drew to an end as a significant increase in population allowed urbanized culture to be restored, which led to the rise of the city-states (Poleis). These developments ushered in the period of Archaic Greece. They also restored the capability of organized warfare between these Poleis. The fractious nature of Ancient Greek society seems to have made continuous conflict on this larger scale inevitable.

<i>Olympias</i> (trireme) Full-sized reconstruction of an ancient trireme

Olympias is a reconstruction of an ancient Athenian trireme and an important example of experimental archaeology. It is also a commissioned ship in the Hellenic Navy of Greece, the only commissioned vessel of its kind in any of the world's navies.

The Salaminia was, along with Paralos, one of the two sacred triremes of the Athenian navy during the late 5th century BC. Frequently employed as a messenger ship, it played a notable role in several episodes of the Peloponnesian War.

The Mytilenean revolt was an incident in the Peloponnesian War in which the city of Mytilene attempted to unify the island of Lesbos under its control and revolt from the Athenian Empire. In 428 BC, the Mytilenean government planned a rebellion in concert with Sparta, Boeotia, and certain other cities on the island, and began preparing to revolt by fortifying the city and laying in supplies for a prolonged war. These preparations were interrupted by the Athenian fleet, which had been notified of the plot, and the Mytileneans sent representatives to Athens to discuss a settlement, but simultaneously dispatched a secret embassy to Sparta to request support.

The Delia were festivals and games celebrated in classical antiquity at the great celebratory gathering (panegyris) on the island of Delos.

<span class="mw-page-title-main">Athenian military</span> Military forces of Athens in Ancient Greece

The Athenian military was the old main force of Athens, one of the major city-states (poleis) of Ancient Greece. It was largely similar to other armies of the region – see Ancient Greek warfare.

The Constitution of the Athenians, also called the Athenian Constitution, is a work by Aristotle or one of his students. The work describes the constitution of Athens. It is preserved on a papyrus roll from Hermopolis, published in 1891 and now in the British Library. A small part of the work also survives on two leaves of a papyrus codex, discovered in the Fayum in 1879 and now in the papyrus collection of the Egyptian Museum of Berlin.

The navy of Achaemenids was the ancient navy of the Persian Empire that existed between 525 BC and 330 BC.

References

  1. Jordan, Athenian Navy, 154-157.
  2. Jordan, Athenian Navy, 153.
  3. Jordan, Athenian Navy, 160-161.
  4. Jordan, Athenian Navy, 179; see however Lewis, Athenian Navy, 71, for scholarly caution on expanding the number of sacred ships too far.
  5. Jordan, Athenian Navy, 158-159, 167.
  6. Jordan, Athenian Navy, 173.
  7. Jordan, Athenian Navy, 166.
  8. Thucydides, The Peloponnesian War 6.53.
  9. Treasurers for the Paralus and another sacred vessel, the Ammonias, are attested at Aristotle, Constitution of the Athenians, 61; and most modern scholars, believing that the Ammonias had replaced the Salaminia, assign a treasurer to the Salaminia as well (see Lewis, Athenian Navy, 71), although Jordan (Athenian Navy, 167, 177) disagrees and assigns the treasurer only to the Ammonias.

Sources