Bernard de Caux

Last updated
Bernard de Caux
Born
Died26 November 1252
Nationality French
Other namesBernardo or Barnardus de Caucio
Occupation Dominican friar
Inquisitor
Years active1243-1249
Known for Inquisition of heretics
Notable work
Interrogatoires subis par des hérétiques albigeois par-devant frère
processes inquisitionis (Manual of the Inquisitors of Carcassonne)

Bernard de Caux, or in Latin Bernardo or Bernardus de Caucio, birth date not known, [lower-alpha 1] died in Agen on 26 November 1252, was a Dominican friar and medieval inquisitor. His activities mainly took place in the region of the County of Toulouse [1] :57 between 1243 and 1249. He originated the investigation processes and his witness interrogations are recorded in a 13th-century transcribed manuscript preserved in the library of Toulouse.

Contents

Life and work

Bernard de Caux was born in the Diocese of Béziers but the date is not known [lower-alpha 1] and became a Dominican friar who was appointed as an inquisitor.

Bernard Gui, an early 14th-century French inquisitor, described de Caux thus: Frater Bernardus de Caucio, inquisitor ac persequtor ac malleus hereticorum (le marteau des hérétiques), vir sanctus et Deo plenus. (Brother Bernard de Caucoi, inquisitor and persecutor and the hammer of heretics, a holy man filled with God.) De Caux was known as the inquisitor of the dioceses of Agen and Cahors, of Carcassonne, and finally Toulouse. His inquisitions were made in conjunction with another Dominican friar, Jean de Saint-Pierre. [2] :219

Raymond VII of Toulouse Raymond7toulouse.gif
Raymond VII of Toulouse

The Medieval  Inquisition in the diocese of Agen was under the control of the tribunal of Toulouse. In 1242 the search and prosecution of the Cathar heretics was given to them by their provincial prior according to the papal bull   Ad extirpanda authorised by Pope Gregory IX, who entrusted the Dominicans with the negotium fidei contra haereticos (the business of faith against heretics), in 1233. [lower-alpha 2]

The count of Toulouse, Raymond VII, with the support of the bishop of Agen, opposed this appointment, appealing to the pope, on the pretext that the pursuit of heretics was to be done under the direction of the bishop, according to the normal procedure. [1] :57 However, Bernard de Caux and Jean de Saint-Pierre wrote their first acts at Agen in 1243, where they remained until March 1244. [3] :76 They were in Cahors until February 1245, then in Montauban, in Toulouse from May 1245 to July 1246 and again from August 1247 until June 1248. [4] :48 Finally he was in Carcassonne until sometime between June and November 1249 [3] :78 he returned to Agen to be in charge of the foundation of the convent of the Jacobins, [4] :49 as Bernard Gui writes: fuit fundator precipuus et promotor conventus Agennesis (as the distinguished founder and promoter of the Agen convent). The first Dominican friars settled in Agen in November 1249 and the new Count of Toulouse Alphonse de Poitiers took the Agen convent under his protection on 12 June 1251. [3] :78–79

A Toulousien house, opposite the abbey of Saint-Sernin, was bought by the bishop of Agen in 1249, given to de Caux to use as a prison in which heretics were imprisoned, awaiting their condemnation. [5] In August 1250 the house was donated to the abbot of Saint-Sernin and the hospital of Saint-Raymond to house poor students, [4] :49 and is now the Musée Saint-Raymond.

De Caux died on 26 (or 27) [lower-alpha 1] November 1252 in Agen. [2] :219 His body was later exhumed and buried in the church of the Jacobins of Agen on 26 April 1281 with two other founders of the convent, brother Bertrand de Belcastel and master Arnaud Bélanger. His body was found to be well preserved; it was placed on display so the people of Agen could see what was considered a miracle. [2] :219–220

Interrogations

First page of Bernard de Caux witness interrogations - Interrogatoires subis par des heretiques albigeois par-devant frere Bernard de Caux inquisitions.jpg
First page of Bernard de Caux witness interrogations - Interrogatoires subis par des hérétiques albigeois par-devant frère

One of the oldest surviving European paper manuscripts, transcribed between 1256 and 1263, are the 5,000 plus witness interrogations and sentences meted out by Bernard de Caux, [1] :63–65 and held in the Bibliothèque nationale de France and the library of Toulouse. [6] These interrogations are grouped by village or parish as opposed to later records that list by deponents. [1] :66 The inquisitors were keen to record their work and measures were taken to secure them. [1] :68

Bernard de Caux originated an interrogation procedure described in his Manual of the Inquisitors of Carcassonne or processes inquisitionis (investigation processes), [1] :63 used for half a century before being replaced by the Manual of the Inquisitor of Bernard Gui.

It lists the facts: 

De Caux and de Saint-Pierre interviewed several thousand people of which 5,065 transcripts of their interrogations were made. Yves Dossat's studies show that life sentences were seldom made.

Further reading

Related Research Articles

Catharism was a Christian dualist or Gnostic movement between the 12th and 14th centuries which thrived in Southern Europe, particularly what is now northern Italy and southern France. Followers were known as Cathars, or Good Christians, and are now mainly remembered for a prolonged period of persecution by the Catholic Church, which did not recognise their unorthodox Christianity. Catharism arrived in Western Europe in the Languedoc region of France in the 11th century, where their name first appeared. The adherents were sometimes known as Albigensians, after the city Albi in southern France where the movement first took hold. The belief may have originated in the Byzantine Empire. Catharism was initially taught by ascetic leaders who set few guidelines and so some Catharist practices and beliefs varied by region and over time. The Catholic Church denounced its practices, including the consolamentum ritual by which Cathar individuals were baptised and raised to the status of "perfect".

Inquisition system of tribunals enforcing Catholic orthodoxy

The Inquisition, in historical ecclesiastical terminology also referred to as the "Holy Inquisition", was a group of institutions within the Catholic Church whose aim was to combat heresy. Torture and violence were used by the Inquisition for eliciting confessions from heretics. The Inquisition started in 12th-century France to combat religious dissent, particularly among the Cathars and the Waldensians. The inquisitorial courts from this time until the mid-15th century are together known as the Medieval Inquisition. Other groups investigated during the Medieval Inquisition, which primarily took place in France and Italy, included the Spiritual Franciscans, the Hussites and the Beguines. Beginning in the 1250s, inquisitors were generally chosen from members of the Dominican Order, replacing the earlier practice of using local clergy as judges.

Medieval Inquisition system of tribunals enforcing Catholic orthodoxy

The Medieval Inquisition was a series of Inquisitions from around 1184, including the Episcopal Inquisition (1184–1230s) and later the Papal Inquisition (1230s). The Medieval Inquisition was established in response to movements considered apostate or heretical to Christianity, in particular Catharism and Waldensians in Southern France and Northern Italy. These were the first inquisition movements of many that would follow.

Pope John XXII, born Jacques Duèze, was head of the Catholic Church from 7 August 1316 to his death in 1334.

Albigensian Crusade 13th-century crusade against Catharism in southern France

The Albigensian Crusade or the Cathar Crusade was a 20-year military campaign initiated by Pope Innocent III to eliminate Catharism in Languedoc, in southern France. The Crusade was prosecuted primarily by the French crown and promptly took on a political aspect, resulting in not only a significant reduction in the number of practising Cathars, but also a realignment of the County of Toulouse in Languedoc, bringing it into the sphere of the French crown, and diminishing both Languedoc's distinct regional culture and the influence of the counts of Barcelona.

Bernard Gui French Roman Catholic bishop (1260s-1331)

Bernard Gui, also known as Bernardo Gui or Bernardus Guidonis, was a Dominican friar, Bishop of Lodève, and a papal inquisitor during the later stages of the Medieval Inquisition.

Saint Dominic Castilian Catholic priest and founder of the Dominican Order

Saint Dominic, also known as Dominic of Osma and Dominic of Caleruega, often called Dominic de Guzmán and Domingo Félix de Guzmán, was a Castilian Catholic priest and founder of the Dominican Order. Dominic is the patron saint of astronomers.

Raymond VII, Count of Toulouse Count of Toulouse

Raymond VII was Count of Toulouse, Duke of Narbonne and Marquis of Provence from 1222 until his death.

<i>Directorium Inquisitorum</i>

The Directorium Inquisitorum is Nicholas Eymerich's most prominent and enduring work, written in Latin and consisting of approximately 800 pages, which he had composed as early as 1376. Eymerich had written an earlier treatise on sorcery, perhaps as early as 1359, which he extensively reworked into the Directorium Inqusitorum. In compiling the book, Eymerich used many of the magic texts he had previously confiscated from accused sorcerers. It can also be considered as an assessment of a century and half of official Inquisition in the "albigensian" country.

Ermengarde, was a viscountess of Narbonne from 1134 to 1192. She was the daughter of Aimery II of Narbonne and his first wife, also named Ermengarde.

The Council of Saint-Félix, a landmark in the organisation of the Cathars, was held at Saint-Felix-de-Caraman, now called Saint-Félix-Lauragais, in 1167. The senior figure, who apparently presided and gave the consolamentum to the assembled Cathar bishops, was papa Nicetas, Bogomil bishop of Constantinople.

Roman Catholic Diocese of Carcassonne-Narbonne

The Roman Catholic Diocese of Carcassonne and Narbonne is a diocese of the Latin Rite of the Roman Catholic Church in France. The diocese comprises the entire department of Aude. It is suffragan to the Archdiocese of Montpellier.

Roman Catholic Archdiocese of Toulouse

The Roman Catholic Archdiocese of Toulouse is an archdiocese of the Roman Catholic Church in France. The diocese comprises the Department of Haute-Garonne. Its see is Toulouse Cathedral, in the city of Toulouse, and the current archbishop is Robert Jean Louis Le Gall, appointed in 2006 and translated from the Diocese of Mende.

Raymond de Fauga was a French Dominican, and bishop of Toulouse from 1232 to 1270. He was a significant figure in the struggle in Languedoc between the Catholic Church and the Cathars.

Bernard de Castanet

Bernard de Castanet was a French lawyer, judge, diplomat, bishop and cardinal of the Roman Catholic Church. Castanet was not a Dominican, though he had an excellent relationship with the order of the Preachers and occasionally exercised the office of inquisition as a bishop of Albi and a representative of the inquisitor of Carcassonne.

Musée Saint-Raymond Art museum, Archeological museum, Historic site

Musée Saint-Raymond is the archeological museum of Toulouse, opened in 1892. The site originally was a necropolis, and in later constructions was a hospital for the poor and pilgrims, prison, student residence, stables, barracks and presbytery, eventually becoming a museum in 1891. It is housed in the former Saint-Raymond university college dating from the sixteenth century that borders Basilica of Saint-Sernin.

Bernard Délicieux

Bernard Délicieux was a Spiritual Franciscan friar who resisted the Inquisition in Carcassonne and Languedoc region of southern France.

Geoffroy d'Ablis was a Dominican who led the Inquisition in Carcassonne against Cathars such as Peire Autier from 1303 to 1316. He collaborated with Bernard Gui, the inquisitor at Toulouse.

Jean de Beaune

Jean de Beaune was a Dominican inquisitor in Carcassonne during the early 14th century who played a role in precipitating the Apostolic poverty controversy of the period.

Michel Roquebert was a French writer and historian.

References

Original French prose

  1. 1 2 3 Philippe Lauzun states: le dit né dans le diocèse de Béziers et mort à Agen le 26 novembre, Yves Dossat s'interroge sur la possibilité qu'il soit originaire de l'Agenais et mort à Agen le 27 novembre.
  2. En mai 1242, Guillaume Arnaud et Etienne de Saint-Thibéry sont assassinés avec leur suite à Avignonnet.

Footnotes

  1. 1 2 3 4 5 6 Sherwood, Jessie (2012). "The Inquisitor as Archivist, or Surprise, Fear, and Ruthless Efficiency in the Archives". The American Archivist. Chicago: Society of American Archivists. 75 (1): 56–80. doi:10.17723/aarc.75.1.a2712l7ur075j10h. ISSN   0360-9081. JSTOR   23290580.
  2. 1 2 3 Lauzun, Philippe (1886). "Les Couvents de la Ville d'Agen avant 1789. - III. Les Dominicains ou Frères Prêcheurs". Revue de l'Agenais et des anciennes provinces du Sud-Ouest (in French). Agen: Académie des sciences, lettres et arts. 13 (28 January–28 February 1886): 218–220. Retrieved 2017-04-16.
  3. 1 2 3 Dossat, Yves (1951). "L'inquisiteur Bernard de Caux et l'Agenais". Annales du Midi (in French). Toulouse: Privat. 63 (13): 75–79. doi:10.3406/anami.1951.5778 . Retrieved 2017-04-16.
  4. 1 2 3 Cazes, Daniel (1997). "Les Fouilles du Musée Saint-Raymond à Toulouse (1994–1996)". Mémoires de la Société Archéologique du Midi de la France (in French). Toulouse: Société Archéologique du Midi de la France. LVII: 48. Retrieved 15 April 2017.
  5. "Le collège Saint-Raymond sa reconstruction au XVI siècle". L'Auta (in French). Toulouse: Les Toulousaines de Toulouse. 47 (January 1944): 10. January 1944. Retrieved 2017-04-01.
  6. de Caux, Bernard (1250–1260). "Interrogatoire subis par des hérétiques albigeois par devant frère Bernard de Gui". Bibliothèque numérique de Toulouse. Retrieved 19 October 2020.
  7. Herbermann, Charles, ed. (1913). "Inquisition"  . Catholic Encyclopedia . New York: Robert Appleton Company.