Ethnobotany is the study of a region's plants and their practical uses through the traditional knowledge of a local culture and people. An ethnobotanist thus strives to document the local customs involving the practical uses of local flora for many aspects of life, such as plants as medicines, foods, intoxicants and clothing. Richard Evans Schultes, often referred to as the "father of ethnobotany", explained the discipline in this way:
Ethnobotany simply means investigating plants used by primitive societies in various parts of the world.
Spiritual ecology is an emerging field in religion, conservation, and academia that proposes that there is a spiritual facet to all issues related to conservation, environmentalism, and earth stewardship. Proponents of spiritual ecology assert a need for contemporary nature conservation work to include spiritual elements and for contemporary religion and spirituality to include awareness of and engagement in ecological issues.
Jeremy Narby is a Canadian anthropologist and author.
Traditional knowledge (TK), indigenous knowledge (IK), folk knowledge, and local knowledge generally refer to knowledge systems embedded in the cultural traditions of regional, indigenous, or local communities.
Hierochloe odorata or Anthoxanthum nitens is an aromatic herb native to northern Eurasia and North America. It is considered sacred by many Indigenous peoples in Canada and the United States. It is used as a smudge in herbal medicine and in the production of distilled beverages. It owes its distinctive sweet scent to the presence of coumarin.
Seven fires prophecy is an Anishinaabe prophecy that marks phases, or epochs, in the life of the people on Turtle Island, the original name given by the indigenous peoples of the now North American continent. The seven fires of the prophecy represent key spiritual teachings for North America, and suggest that the different colors and traditions of the human beings can come together on a basis of respect. It contains information for the future lives of the Anishinaabe which are still in the process of being fulfilled.
The Sweetgrass First Nation is a Cree First Nation reserve in Cut Knife, Saskatchewan, Canada. Their territory is located 35 kilometers west of Battleford. The reserve was established when Chief Sweetgrass signed Treaty 6 on September 9, 1876, with the Fort Pitt Indians. Chief Sweetgrass was killed six months after signing Treaty 6, after which Sweetgrass's son, Apseenes, succeeded him. Apseenes was unsuccessful in leading the band so chiefdom was handed over to Wah-wee-kah-oo-tah-mah-hote after he signed Treaty 6 in 1876 at Fort Carlton. Wah-wee-kah-oo-tah-mah-hote served as chief between 1876 and 1883 but was deposed and Apseenes took over chiefdom.
Beth E. Brant, Degonwadonti, or Kaieneke'hak was a Mohawk writer, essayist, and poet of the Mohawks of the Bay of Quinte First Nation from the Tyendinaga Mohawk Territory in Ontario, Canada. She was also a lecturer, editor, and speaker. She wrote based on her deep connection to her indigenous people and touched on the infliction of racism and colonization. She brought her writing to life from her personal experiences of being a lesbian, having an abusive spouse, and her mixed blood heritage from having a Mohawk father and a Scottish-Irish mother. Her published works include three edited anthologies and three books of essays and short stories.
Bryology is the branch of botany concerned with the scientific study of bryophytes. Bryologists are people who have an active interest in observing, recording, classifying or researching bryophytes. The field is often studied along with lichenology due to the similar appearance and ecological niche of the two organisms, even though bryophytes and lichens are not classified in the same kingdom.
Robin Wall Kimmerer is a Potawatomi botanist, author, and the director of the Center for Native Peoples and the Environment at the State University of New York College of Environmental Science and Forestry (SUNY-ESF).
Milkweed Editions is an independent nonprofit literary publisher that originated from the Milkweed Chronicle literary and arts journal established in Minneapolis in 1979. The journal ceased and the business transitioned to publishing. It releases eighteen to twenty new books each year in the genres of fiction, nonfiction, and poetry. Milkweed Editions annually awards three prizes for poetry: the Lindquist & Vennum Prize for Poetry, the Jake Adam York Prize, and they are a partner publisher for the National Poetry Series. In 2016, Milkweed Editions opened an independent bookstore.
David Abram is an American ecologist and philosopher best known for his work bridging the philosophical tradition of phenomenology with environmental and ecological issues. He is the author of Becoming Animal: An Earthly Cosmology (2010) and The Spell of the Sensuous: Perception and Language in a More-than-Human World (1996), for which he received the Lannan Literary Award for Nonfiction. Abram is founder and creative director of the Alliance for Wild Ethics (AWE); his essays on the cultural causes and consequences of ecological disarray have appeared often in such journals as the online magazine Emergence, Orion, Environmental Ethics, Parabola, Tikkun and The Ecologist, as well as in numerous academic anthologies.
Turtle Island is a name for Earth or North America, used by some Indigenous peoples, as well as by some Indigenous rights activists. The name is based on a creation story common to several Indigenous peoples of the Northeastern Woodlands of North America.
Nancy Jean Turner is a Canadian ethnobiologist, originally qualified in botany, who has done extensive research work with the indigenous peoples of British Columbia, the results of which she has documented in a number of books and numerous articles.
Traditional ecological knowledge (TEK) describes indigenous and other traditional knowledge of local resources. As a field of study in Northern American anthropology, TEK refers to "a cumulative body of knowledge, belief, and practice, evolving by accumulation of TEK and handed down through generations through traditional songs, stories and beliefs. It is concerned with the relationship of living beings with their traditional groups and with their environment." Indigenous knowledge is not a universal concept among various societies, but is referred to a system of knowledge traditions or practices that are heavily dependent on "place". Such knowledge is used in natural resource management as a substitute for baseline environmental data in cases where there is little recorded scientific data, or may complement Western scientific methods of ecological management.
Ethnoscience has been defined as an attempt "to reconstitute what serves as science for others, their practices of looking after themselves and their bodies, their botanical knowledge, but also their forms of classification, of making connections, etc.".
The Center for Humans and Nature is a nonprofit, non-partisan organization with a mission to explore and promote human responsibilities in relation to nature. The organization is headquartered in Libertyville, Illinois.
Tetraphis pellucida, the pellucid four-tooth moss, is one of two species of moss in the acrocarpous genus Tetraphis. Its name refers to its four large peristome teeth found on the sporophyte capsule.
Nancy Guttmann Slack was an American plant ecologist, bryologist, and historian of science. She was the president of the American Bryological and Lichenological Society from 2005 to 2007.
Indigenous science is the application and intersection of Indigenous knowledge and science. In ecology, this is sometimes termed traditional ecological knowledge. Indigenous science refers to the knowledge systems and practices of Indigenous peoples, which are rooted in their cultural traditions and relationships to their indigenous context. It follows the same methods of Western science including : observation, prediction, interpretation, questioning. The knowledge and information that Indigenous people have was often devalued by white European and American scientists and explorers. However, there has been a growing recognition of the benefits of incorporating Indigenous perspectives and knowledge particularly in fields such as ecology and environmental management.
