Camp Chesterfield

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Chesterfield Spiritualist Camp District
ChesterfieldIN ChesterfieldSpiritualistCampHousing.jpg
Historic Camp Chesterfield
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Location50 Lincoln Drive, Chesterfield, Indiana [1]
Coordinates 40°6′57.276″N85°35′48.732″W / 40.11591000°N 85.59687000°W / 40.11591000; -85.59687000
Area34.9 acres (14.1 ha)
Built1886 (1886) [1]
Architectural styleLate 19th And Early 20th Century American Movements, Art Deco
NRHP reference No. 02000192 [2]
Added to NRHPJuly 17, 2002

Camp Chesterfield was founded in 1891 [3] and is the home of the Indiana Association of Spiritualists, located in Chesterfield, Indiana. Camp Chesterfield offers Spiritualist Church services, seminary, and mediumship, faith healing, and spiritual development classes, as well as psychic readings for patrons.

Contents

In 2002, the camp was designated a historic district, the "Chesterfield Spiritualist Camp District," and listed on the National Register of Historic Places. [2]

History

In August 1925, 14 Camp Chesterfield mediums were arrested on charges of obtaining money under false pretences. The charges were filed by a news service reporter who had spent time investigating the camp. [4]

In 1960, psychic investigator Andrija Puharich and Tom O'Neill, publisher of the Spiritualist magazine Psychic Observer, arranged to film two seances at Camp Chesterfield using infrared film, intending to procure scientific proof of spirit materializations. The medium was shown the camera beforehand, and was aware that she was being filmed. However, the film revealed obvious fraud on the part of the medium and her cabinet assistant. The expose was published in the 10 July 1960 issue of the Psychic Observer. [5] :96–97

Well-known writer on paranormal topics Allen Spraggett visited the camp in 1965, and was unconvinced by the spirit materializations during seances:

"They were all barely visible. Most appeared to be swathed in white drapery, and all were the same height as the medium, and sounded exactly like her. They also exhibited abysmal ignorance of who they were supposed to be, when they had died, and other relevant details." [5] :94
"This was a fraud so crude that it was an insult to the intelligence." [5] :95

In 1976, M. Lamar Keene, a former medium in Florida and at Camp Chesterfield, confessed to defrauding the public in his book The Psychic Mafia "as told to" Allen Spragett. The book was also provided with a foreword by the writer William V. Rauscher. In the text Spragett and Keene detailed a multitude of common techniques utilized by fraudulent mediums since the 19th century to conjure spirits. Spragett and Keene wrote that beneath the church is a storehouse of personal data about Camp Chesterfield visitors which is collected during church service when parishioners are asked to provide their full name, the names of loved ones they wish to contact, and questions. A medium is blindfolded and claims to read the data through the help of spirit guides. The pieces of paper are not returned to the parishioners; rather, Spragett and Keene wrote, the data is shared freely amongst Camp Chesterfield mediums as well as those networked across the country for use in private hot readings. [6] [7]

A regular contributor to Fate magazine wrote about a grieving couple who had recently lost their child, and went to Camp Chesterfield hoping to contact their child. However, when they were requested to write down the names of those they wished to contact, they wrote down, along with their child, the names of two fictitious relatives. Later in seances those two nonexistent relatives materialized and spoke to them. [8]

In March 2002, The Skeptical Inquirer published a sting operation performed by former magician and prominent skeptical paranormal investigator, Joe Nickell. Nickell exposed further fraud on the part of mediums at Camp Chesterfield. [9]

Camp Chesterfield Administration Building and Lily Hotel Administration Building and Lily Hotel, 1988 - DPLA - bb45cd98ad3eb20bdb7bb05be7d1cb72.jpg
Camp Chesterfield Administration Building and Lily Hotel

Historic district

Camp Chesterfield was added to the National Register of Historic places because of its significance as a Spiritualist Camp of a type that was widespread in the eastern and Midwestern United States at the start of the 19th century. As was typical for the design of these camps, is contain a common public space at its center surrounded by closely spaced residences. Simple tents and wooden summer cabins were used at Camp Chesterfield's start in 1890. Shared facilities such as a dining hall, lodging house, tent auditorium, and two seance cabins were also present. None of these structures still exist. As the movement gained in significance at the turn of the century, permanent buildings were added including a church, meeting house, and homes. Several of these buildings still exist, including a 1914 two-story hotel. The last major development phase of the camp occurred after World War II, including a 1949 hotel, 1954 cathedral, and a 1958 art gallery. [10]

The historic site consists of 40 contributing buildings, 9 structures, and 2 objects. The structures include several stone bridges and a stone sweathouse; the objects are a Native American memorial and a totem pole. [10]

Related Research Articles

<span class="mw-page-title-main">Spiritualism</span> 19th-century religious movement

Spiritualism is a social religious movement primarily popular in the nineteenth and early twentieth centuries according to which an individual's awareness persists after death and may be contacted by the living. The afterlife, or the "spirit world", is seen by spiritualists not as a static place, but as one in which spirits continue to evolve. These two beliefs—that contact with spirits is possible, and that spirits are more advanced than humans—lead spiritualists to the belief that spirits are capable of providing useful insight regarding moral and ethical issues, as well as about the nature of God. Some spiritualists speak of a concept which they refer to as "spirit guides"—specific spirits, often contacted, who are relied upon for spiritual guidance. Emanuel Swedenborg has some claim to be the father of spiritualism.

<span class="mw-page-title-main">Séance</span> Attempt to communicate with spirits

A séance or seance is an attempt to communicate with spirits. The word séance comes from the French word for "session", from the Old French seoir, "to sit". In French, the word's meaning is quite general: one may, for example, speak of "une séance de cinéma". In English, however, the word came to be used specifically for a meeting of people who are gathered to receive messages from ghosts or to listen to a spirit medium discourse with or relay messages from spirits. In modern English usage, participants need not be seated while engaged in a séance.

<span class="mw-page-title-main">Materialization (paranormal)</span> Alleged creation or appearance of matter from unknown sources

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Morris Lamar Keene, was a spirit medium in Tampa, Florida and at Camp Chesterfield Indiana, where he was known as the "Prince of the Spiritualists". He was also the trustee of Universal Spiritualist Association. He is best known for his 1976 book The Psychic Mafia, in which he coined the term "true-believer syndrome".

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True-believer syndrome is an informal or rhetorical term used by M. Lamar Keene in his 1976 book The Psychic Mafia. Keene coined the term in that book. He used the term to refer to people who continued to believe in a paranormal event or phenomenon even after it had been proven to have been staged. Keene considered it to be a cognitive disorder, and regarded it as being a key factor in the success of many psychic mediums.

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<span class="mw-page-title-main">Ethel Post-Parrish</span>

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<span class="mw-page-title-main">Frank Decker (medium)</span> American spiritual medium

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Ena Twigg (1914-1984) was a British psychic medium.

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<span class="mw-page-title-main">Pierre L. O. A. Keeler</span>

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References

  1. 1 2 David, Shaw. "Webadmin". Historic Camp Chesterfield. IAOS. Retrieved November 16, 2016.
  2. 1 2 "National Register Information System". National Register of Historic Places . National Park Service. July 9, 2010.
  3. "Spiritualist Camp Meeting Opens; Place Established 37 Years Ago". Anderson Herald, page 12. July 17, 1927.
  4. "Night news summary," Kokomo (IN) Tribune, 24 August 1925, p.15.
  5. 1 2 3 Allen Spraggett, The Unexplained, (New York: New American Library, 1967).
  6. Keene, M. Lamar as told to Allen Spraggett (1997), The Psychic Mafia, Prometheus Books, ISBN   1-57392-161-0 (Republication of 1976 edition by St. Martin's Press.)
  7. YouTube: Camp Chesterfield exposure - Lamar Keene
  8. J. Gordon Melton, review of "The Psychic Mafia, Fate December 1976, v.29, n.12, p.95.
  9. Nickell, Joe. 2002. Undercover among the spirits. Skeptical Inquirer 26:2 (March/April), 22–25
  10. 1 2 Kato Smith; Carol Ann Schweikert (October 15, 2000). "National Register of Historic Places Registration Form: Chesterfield Spiritualist Camp District" (PDF). National Park Service . Retrieved February 4, 2015. Photos