Christianity in Zimbabwe

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Christianity is the largest religion practiced in Zimbabwe , accounted for more than 84% of the population. [1] The arrival of Christianity dates back to the 16th century by Portuguese missionaries such as Fr. Gonsalo Da Silveira of the Roman Catholic Church. Christianity is embraced by the majority of the population. It is estimated 85 percent of Zimbabweans claim to be Christians, with approximately 62 percent regularly attending church services. [2] Christian faith plays a very important role in the organization of Zimbabwean society.

Contents

Heads of the Christian Denominations in Zimbabwe is an association made up of some of the common church bodies; Evangelical Fellowship of Zimbabwe, the Zimbabwe Catholic Bishops' Conference, and the Zimbabwe Council of Churches. [3] However, recent years saw a large increase in the number of new denominations: notably "Apostles" or "Mapostori". Most of these denominations derive their teachings from the bible and attach greater emphasis on prophecy, demonstration of power, and fasting in the wilderness. Some reputable apostolic churches include Johane Marange, Mugodhi, among others. Still, there are some "Apostles who disregard the Bible and believe in Messengers from God". There has been debate over the Western-formed churches including Anglican and Roman Catholic, over the truthfulness of the apostles' doctrine. While some apostles truly follow the Way of Christ, some violate bible principles through false prophecy. In addition, there has been a growing number of Christian Ministries, including Prophetic Healing and Deliverance and United Family International Church, who are also criticized for overemphasizing the prosperity gospel and giving- while increasing the wealth of the leaders.

History

Roman Catholic missionaries were the first to arrive in Zimbabwe. The first attempt to introduce Christianity to the Shona [tribe of Zimbabwe] was made by a Portuguese Jesuit missionary, Gonçalo da Silveira, at the court of the Monomotapa dynasty until he was murdered as a result of court intrigues in 1561. [4] Although at least a dozen Catholic churches were planted, they all disappeared by 1667, when Portugal's power was waning, leaving "no discernible trace of Christianity." This remained the situation until the movement of Protestant missions arrived in the nineteenth century.

St Mary's Church, Serima Mission in Zimbabwe St Mary's Church, Serima Mission.jpg
St Mary's Church, Serima Mission in Zimbabwe

In 1890 the 'Pioneer Column', Jesuit Catholic missionaries, and the Anglican Canon Belfour entered Lobengula's territory. [5]

In 1799 Johannes Van der Kemp helped launch a missionary society called London Missionary Society (LMS). One of the LMS missionaries who helped launch Protestant missions into Zimbabwe was Robert Moffat and his wife Mary. One of Moffat's greatest accomplishments for missions in Zimbabwe was his friendship with Mzilikazi, king of the Ndebele tribe. Moffat's son-in-law David Livingstone had several expeditions in Zimbabwe around 1859. [6] Another LMS missionary named Charles Daniel Helm founded the southern Rhodesia Missionary Conference. [7] His sons Sam Helm and John Helm helped translate the New Testament of the Bible in the Karanga dialect of Shona, along with Andrew and Clini Louw of Dutch Reformed Mission Church. David Kingsley helped people understand the true meaning of churches. [8] By 1918, they had finished the New Testament in four dialects: Ndau, Manyika, Zezuru, and Karanga.[ citation needed ] The Louws and some Sotho-speaking evangelists built various ministries in the region under Shona Reformed Church, but eventually they transferred all property to an indigenous church denomination called Reformed Church in Zimbabwe. [9]

Indigenous religious movements

List of churches in Zimbabwe

See also

Related Research Articles

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<span class="mw-page-title-main">Episcopal polity</span> Hierarchical form of church governance

An episcopal polity is a hierarchical form of church governance in which the chief local authorities are called bishops. The word "bishop" here is derived via the British Latin and Vulgar Latin term *ebiscopus/*biscopus, from the Ancient Greek ἐπίσκοπος epískopos meaning "overseer". It is the structure used by many of the major Christian Churches and denominations, such as the Catholic, Eastern Orthodox, Oriental Orthodox, Church of the East, Anglican, Lutheran and Methodist churches or denominations, and other churches founded independently from these lineages.

Full communion is a communion or relationship of full agreement among different Christian denominations or Christian individuals that share certain essential principles of Christian theology. Views vary among denominations on exactly what constitutes full communion, but typically when two or more denominations are in full communion it enables services and celebrations, such as the Eucharist, to be shared among congregants or clergy of any of them with the full approval of each.

A pastor is the leader of a Christian congregation who also gives advice and counsel to people from the community or congregation. In Lutheranism, Catholicism, Eastern Orthodoxy, Oriental Orthodoxy and Anglicanism, pastors are always ordained. In Methodism, pastors may be either licensed or ordained.

<span class="mw-page-title-main">Confirmation</span> Christian religious practice

In Christian denominations that practice infant baptism, confirmation is seen as the sealing of the covenant created in baptism. Those being confirmed are known as confirmands. For adults, it is an affirmation of belief. It involves laying on of hands.

A Christian denomination is a distinct religious body within Christianity that comprises all church congregations of the same kind, identifiable by traits such as a name, particular history, organization, leadership, theological doctrine, worship style and, sometimes, a founder. It is a secular and neutral term, generally used to denote any established Christian church. Unlike a cult or sect, a denomination is usually seen as part of the Christian religious mainstream. Most Christian denominations refer to themselves as churches, whereas some newer ones tend to interchangeably use the terms churches, assemblies, fellowships, etc. Divisions between one group and another are defined by authority and doctrine; issues such as the nature of Jesus, the authority of apostolic succession, biblical hermeneutics, theology, ecclesiology, eschatology, and papal primacy may separate one denomination from another. Groups of denominations—often sharing broadly similar beliefs, practices, and historical ties—are sometimes known as "branches of Christianity". These branches differ in many ways, especially through differences in practices and belief.

<span class="mw-page-title-main">African-initiated church</span> Independent Christian church

An African-initiated church (AIC) is a Christian church independently started in Africa by Africans rather than chiefly by missionaries from another continent.

Catholicity is a concept of pertaining to beliefs and practices that are widely accepted by numerous Christian denominations, most notably by those Christian denominations that describe themselves as catholic in accordance with the Four Marks of the Church, as expressed in the Nicene Creed formulated at the First Council of Constantinople in 381: "[I believe] in one, holy, catholic, and apostolic Church." The English adjective catholic is derived from the Ancient Greek adjective καθολικός, meaning "general", "universal". Thus, "catholic" means that in the Church the wholeness of the Christian faith, full and complete, all-embracing, and with nothing lacking, is proclaimed to all people without excluding any part of the faith or any class or group of people. An early definition for what is "catholic" was summarized in what is known as the Vincentian Canon in the 5th century Commonitory: "what has been believed everywhere, always, and by all."

<span class="mw-page-title-main">Christianity in Botswana</span> Christianity history of botswana

More than 70% of the population of Botswana is Christian. Most are members of the Anglican, United Congregational Church of Southern Africa, the Methodist Church of Southern Africa, and African independent churches. Anglicans are part of the Church of the Province of Central Africa. The Roman Catholic Church includes about 5% of the nation's population.

The Convergence Movement, also known as the Ancient-Future Faith, whose foundation is primarily attributed to Robert E. Webber in 1985, is an ecumenical movement. Developed as an effort among evangelical, charismatic and Pentecostal, and liturgical Christians and denominations blending their forms of worship, the movement has been defined for its predominant use of the Anglican tradition's Book of Common Prayer; use from additional liturgical sources common to Lutheranism, Eastern Orthodoxy, and Catholicism have also been employed.

The Four Marks of the Church, also known as the Attributes of the Church, describes four distinctive adjectives of traditional Christian ecclesiology as expressed in the Nicene Creed completed at the First Council of Constantinople in AD 381: "[We believe] in one, holy, catholic, and apostolic Church."

<span class="mw-page-title-main">Religion in Zimbabwe</span> Overview of the religion share in Zimbabwe

Christianity is the most widely professed religion in Zimbabwe, with Protestantism being its largest denomination.

Apostolic Church may refer to:

Characteristic of Christianity in the 19th century were evangelical revivals in some largely Protestant countries and later the effects of modern biblical scholarship on the churches. Liberal or modernist theology was one consequence of this. In Europe, the Roman Catholic Church strongly opposed liberalism and culture wars launched in Germany, Italy, Belgium and France. It strongly emphasized personal piety. In Europe there was a general move away from religious observance and belief in Christian teachings and a move towards secularism. In Protestantism, pietistic revivals were common.

<span class="mw-page-title-main">Johane Maranke</span>

John or Johane Marange was a Zimbabwean apostolic leader, prophet, and founder of the Apostles of Johane Marange.

Articles related to Christianity include:

References

  1. Inter Censal Demography Survey 2017 Report, Zimbabwe National Statistics Agency (2017)
  2. International Religious Freedom Report 2007: Zimbabwe. United States Bureau of Democracy, Human Rights and Labor (September 14, 2007).
  3. "Zimbabwe". Bureau of Public Affairs. Retrieved October 21, 2019.
  4. Marshall W. Murphree, Christianity and the Shona (London, England: The Athlone Press, 1969).
  5. A History of Christian Missions in Zimbabwe, 1890-1939 By ChengetaiJ. M. Zvobgo. Gweru, Mambo Press, 1996.
  6. "A History Of Protestant Missions In Zimbabwe". World Mission Associates. Archived from the original on March 7, 2012. Retrieved October 21, 2019.
  7. Ruzivo, Munetsi (2017). "Ecumenical initiatives in southern rhodesia: a history of the southern rhodesia missionary conference 1903-1945". Studia Historiae Ecclesiasticae. 43 (1). doi: 10.17159/2412-4265/2016/1000 .
  8. "Louw, Andries Adriaan". Dictionary of African Christian Biography. Retrieved 2020-12-03.
  9. "Dutch Reformed Church". Rhodesian Study Circle.
  10. Thorpe, C. Limpopo to Zambesi, London 1951 p.33-5
  11. "Welcome". New Life Covenant Church.

Further reading

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