Community of the Holy Name (Australia)

Last updated

The Community of the Holy Name (CHN) is an Anglican religious community for women in the Melbourne suburb of Cheltenham, Victoria, Australia. In 1912 it became the first Anglican religious order to be successfully established in Australia, although the founders established a community in 1888 from which date the community traces its origins. It is unrelated to the English Community of the Holy Name (also known as CHN).

Contents

Origins

In 1886 Bishop James Moorhouse established the Deaconess Mission to the Streets and Lanes in Melbourne. Emma Silcock (later known as Sister and then Mother Esther) was a novice in the Community of St Mary the Virgin, Wantage, Oxfordshire, who had suffered an accident and, in 1888, arrived in Melbourne to recuperate there. She took over responsibility for the mission and was joined by Emma Okins (later known as Sister Ellen) and Christina Cameron (later known as Sister Christina) and, for a time, Mary Buckley, later to found the Community of the Servants of the Holy Cross in Charters Towers, Queensland (and to be known as Sister and then Mother Mary Gloriana). [1] Okins and Cameron were set aside as deaconesses in 1890 by Bishop Field Flowers Goe. For churchmanship reasons, Mother Esther took her perpetual vows in Ballarat in 1894. It was not until 1911 that a member of the community took her vows before a bishop of Melbourne. [2] In 1912, Archbishop Lowther Clarke formally chartered the sisters as the Community of the Holy Name, thereby becoming the first Anglican religious order in Australia. [3] [4]

Community House, Cheltenham and other works

In 1892 the mission (which would eventually become Anglicare, the social justice arm of the Anglican Church of Australia) [5] established a House of Mercy for pregnant young women in Cheltenham, then a rural area. In 1935 CHN bought the adjacent land to become their headquarters, designed in a Spanish Mission Style by the ecclesiastical architect Louis Williams and built as a memorial to Mother Esther. [6] [7] [8] Other works included the Children's Homes in Brighton, opened in 1894, in Newcastle (1921-37) and Goulburn (1931-69). [9] The last of these was taken over from Mother Mary Gloriana's Community of the Servants of the Holy Cross who had established it in 1929. [10] They also ran a retreat house in Adelaide, taught at two church schools (St John's and St George's) in Melbourne (1907-25), [11] [12] and ran St Ives Private Hospital (1917-52) [13] and St George's Public Hospital (1912-49), both in Kew. [14]

In 1956 a number of the members of the Order of the Good Shepherd in Auckland joined CHN and were formally admitted in 1958. [15] Some of those sisters then returned to New Zealand to continue to undertake their former work (as members of CHN) but. in 1970, CHN withdrew entirely from New Zealand and returned to Melbourne. [16] From 1961 to 1962 Nicholas Allenby SSM (subsequently Bishop of Kuching) was warden. [17]

Since the earliest ordination of women as priests in Melbourne in 1992 by Archbishop Keith Rayner, a number of sisters have been ordained, starting with Sister Margaret Anne in 1992. [18] [19] The most recent sister to join as a novice and then to profess was Sister Gloria, the widow of Bishop Owen Dowling. [20]

In 2017 the sisters moved out of their community house, which then became a spirituality centre, and into an adjacent newly-built Esther House designed by Peter Vernon and named after the founder. The bell was cast by Anton Hasell and the aumbry and sanctuary light were designed by Rene Hempl. [21] [22] The chapel of the spirituality centre features a tapestry depicting the Creation by the artist Christopher Pyett which was installed in 1996. [23]

The first male Anglican religious order in Australia was the Community of the Ascension, established in Goulburn in 1921; Louis Williams was also responsible for the design of the House of the Ascension. The Community of the Ascension had a large and striking outdoor crucifix, cast in bronze by the Belgian sculptor Aloïs de Beule, and located within the calvary garden. [24] The crucifix was given as a memorial to Maurice Kelly, the CA's co-founder, who died in 1926. [25] The CA dissipated over 1940 and 1941 and formally dissolved in 1943. On the closure of the House of Ascension, the community gave de Beule's crucifix to CHN which, at the time, ran a girls' home in Goulburn. The crucifix is now located in a calvary garden of CHN's community house. [26]

Community of the Visitation of Our Lady

In 1950, CHN was invited to open a mission in Dogura in the Diocese of New Guinea to run a school for girls, the Holy Name High School. The sisters arrived in 1951, shortly after the devastating eruption of Mount Lamington which killed many Anglican missionaries. [27] Over time, a number of the former students requested admittance to CHN; as a result a local community, the Community of the Visitation of Our Lady, was established in 1964. [28] The chapel had to be demolished in 2016 as it had become unsafe, but the community is extant. [29]

Sisters of the Incarnation

Two sisters left CHN in 1981 to form the community of the Sisters of the Incarnation in Adelaide. [30] They first established themselves in Glenelg in 1982, then moved to Elizabeth in 1983, then 1994 to Golden Grove and 2003 to Dover Gardens. [31] The sisters combine monastic and apostolic aspects of the religious life. [32] In 1992 one of the two sisters, Sister Juliana, was one of the first women to be ordained a priest in Adelaide. [33]

Community of Christ the King

In 1974 three members of CHN, who wished to live an enclosed contemplative life rather than an active one, began to live such a life within the grounds of CHN's Cheltenham headquarters. From 1981 the three sisters lived in a separate home, called the House of Christ the King. In 1984 the sisters went to England to live with the enclosed contemplative Community of the Sisters of the Love of God in Fairacres, Oxford. On their return to Australia two years later they were joined by a further two CHN sisters, but still remaining part of CHN in Cheltenham. In 1988 the group was invited by the Diocese of Wangaratta to establish itself there. In 1989 they were offered a farm outside Wangaratta to which they moved the following year. In 1993 they separated from CHN and established themselves as the Community of Christ the King. [34] The community is still formally extant, although there is only one remaining sister who lives in an old-age facility. [35]

Mothers superior

Related Research Articles

Anglicanism is a Western Christian tradition which developed from the practices, liturgy, and identity of the Church of England following the English Reformation, in the context of the Protestant Reformation in Europe. It is one of the largest branches of Christianity, with around 110 million adherents worldwide as of 2001.

<span class="mw-page-title-main">Anglican Diocese of Sydney</span> Diocese in the Anglican Church of Australia

The Diocese of Sydney is a diocese in Sydney, within the Province of New South Wales of the Anglican Church of Australia. The majority of the diocese is evangelical and low church in tradition.

The Anglican Church in Aotearoa, New Zealand and Polynesia, formerly the Church of the Province of New Zealand, is a province of the Anglican Communion serving New Zealand, Fiji, Tonga, Samoa, and the Cook Islands. Since 1992 the church has consisted of three tikanga or cultural streams: Aotearoa, New Zealand, and Polynesia. The church's constitution says that, among other things, it is required to "maintain the right of every person to choose any particular cultural expression of the faith". As a result, the church's General Synod has agreed upon the development of the three-person primacy based on this three tikanga system. It has three primates (leaders), each representing a tikanga, who share authority.

<span class="mw-page-title-main">Society of Saint Francis</span> Religious order of Anglicans

The Society of Saint Francis (SSF) is an international Franciscan religious order within the Anglican Communion. It is the main recognised Anglican Franciscan order, but there are also other Franciscan orders in the Anglican Communion.

<span class="mw-page-title-main">Anglican religious order</span> Community in the Anglican Communion living under a common rule of life

Anglican religious orders are communities of men or women in the Anglican Communion who live under a common rule of life. The members of religious orders take vows which often include the traditional monastic vows of poverty, chastity and obedience, or the ancient vow of stability, or sometimes a modern interpretation of some or all of these vows. Members may be laity or clergy, but most commonly include a mixture of both. They lead a common life of work and prayer, sometimes on a single site, sometimes spread over multiple locations. Though many Anglicans are members of religious orders recognized by the Anglican Communion, others may be members of ecumenical Protestant or Old Catholic religious orders while maintaining their Anglican identity and parochial membership in Anglican churches.

The Community of Christ the King (CCK) was an Anglican religious order of Benedictine nuns near Wangaratta, Victoria, Australia. Founded in 1993, this enclosed and contemplative order was under the jurisdiction of the Anglican Church of Australia. The convent operated guest and retreat facilities and the sisters provided a ministry of spiritual direction.

The Chita che Zita Rinoyera, CZR, is an Anglican religious order of women headquartered in Mutare, Zimbabwe in the Anglican Church of the Province of Central Africa. The community was established in 1935 by the English Community of the Resurrection. Members of the community work in health care and teaching, and also provide goods and services to parish churches throughout Zimbabwe. They also have an orphanage that cares for about seventy children. Since the 1980s, CZR has seeded three new communities in various places in Zimbabwe.

<span class="mw-page-title-main">Anglican Church of Melanesia</span>

The Anglican Church of Melanesia (ACoM), also known as the Church of the Province of Melanesia and the Church of Melanesia (COM), is a church of the Anglican Communion and includes nine dioceses in the Solomon Islands, Vanuatu and New Caledonia. The Archbishop of Melanesia is Leonard Dawea. He succeeds the retired archbishop George Takeli.

Gerard Kennedy Tucker OBE (18 February 1885 – 24 May 1974, sometimes referred to as G. Kennedy Tucker, was an Anglican priest in Melbourne, Australia. Tucker founded the Brotherhood of St Laurence in 1930 and the forerunner of Oxfam Australia in 1953.

<span class="mw-page-title-main">Henry Newton (bishop)</span> English Anglican colonial bishop

Henry Newton was an Anglican colonial bishop who served two Southern Hemisphere dioceses in the first half of the 20th century.

Lewis Bostock Radford was an Anglican bishop and author.

The Community of the Holy Name (CHN) is an international Anglican religious order for women. The full name of the community is The Community of the Mission Sisters of the Holy Name of Jesus, usually shortened to Community of the Holy Name. The order currently operates in Europe and Africa. There is also an order operating in Australia with the same name which has an independent history, having been founded entirely separately.

Former religious orders in the churches of the Anglican Communion are those communities of monks, nuns, friars, or sisters, having a common life and rule under vows, whose work has ended and whose community has been disbanded. In a very few cases this is due to the termination of the work for which the community was established, but in most cases it is due to amalgamation or the death of the final remaining member of the community.

St John's Theological College, Melbourne was an Australian educational institution in Melbourne, established in 1906 and closed in 1919. It trained candidates for ordination in the Church of England in Australia.

Emma Caroline Silcock (1858–1931) was an Australian Anglican religious sister and community worker, better known as Sister Esther. She founded the Community of the Holy Name in Cheltenham, Victoria and led The Mission to the Streets and Lanes of Melbourne, ministering to those living in the city's slums.

The Community of the Ascension was an Anglican religious community for men in Goulburn, New South Wales, Australia. It was the first male Anglican religious order to be successfully established in Australia, in 1921, and existed until it dissipated in 1940 and then formally dissolved in 1943.

Newton Theological College is a Papua New Guinean educational institution in Popondetta, Papua New Guinea. It trains candidates for ordination in the Anglican Church of Papua New Guinea.

<span class="mw-page-title-main">Wendy Solling</span> Australian Anglican religious sister, priest, and sculptor (1926–2002)

Wendy Hope Solling was an Australian sculptor, Anglican Franciscan nun, and one of the earliest women ordained in the Anglican Church of Australia.

Maurice Richard Daustini Kelly was an Australian priest in the Church of England in Australia. He was the co-founder of two Anglican religious communities.

References

  1. "Campbell, T W, Religious Communities of the Anglican Communion: Australia, New Zealand and the South Pacific, (2007: published privately), ISBN 9780975700426, pp 29-30 and 38" (PDF). Retrieved 12 May 2021.
  2. "Campbell, T W, Religious Communities of the Anglican Communion: Australia, New Zealand and the South Pacific, (2007: published privately), ISBN 9780975700426, p 30" (PDF). Retrieved 12 May 2021.
  3. "Campbell, T W, Religious Communities of the Anglican Communion: Australia, New Zealand and the South Pacific, (2007: published privately), ISBN 9780975700426, p 31" (PDF). Retrieved 12 May 2021.
  4. Community of the Holy Name Newsletter, Winter 2019, p 5.
  5. "Anglicare: Our History" . Retrieved 13 May 2021.
  6. "Campbell, T W, Religious Communities of the Anglican Communion: Australia, New Zealand and the South Pacific, (2007: published privately), ISBN 9780975700426, p 31" (PDF). Retrieved 12 May 2021.
  7. "Community of the Holy Name". The Age . No. 25, 109. Victoria, Australia. 5 October 1935. p. 24. Retrieved 15 May 2021 via National Library of Australia.
  8. Community of the Holy Name Newsletter, Spring 2019, p 6.
  9. "Campbell, T W, Religious Communities of the Anglican Communion: Australia, New Zealand and the South Pacific, (2007: published privately), ISBN 9780975700426, p 31" (PDF). Retrieved 12 May 2021.
  10. "Campbell, T W, Religious Communities of the Anglican Communion: Australia, New Zealand and the South Pacific, (2007: published privately), ISBN 9780975700426, pp 39-40" (PDF). Retrieved 12 May 2021.
  11. "Campbell, T W, Religious Communities of the Anglican Communion: Australia, New Zealand and the South Pacific, (2007: published privately), ISBN 9780975700426, p 31" (PDF). Retrieved 12 May 2021.
  12. "CANON SNODGRASSS IMPORTANT WORK IN MELBOURNE". Geelong Advertiser . No. 22, 453. Victoria, Australia. 3 May 1919. p. 2. Retrieved 15 May 2021 via National Library of Australia.
  13. "St Ives Private Hospital Re-opened". The Herald . No. 18, 392. Victoria, Australia. 27 April 1936. p. 13. Retrieved 15 May 2021 via National Library of Australia.
  14. "St. George's Hospital, Kew, Melbourne". Malvern Standard . Vol. 6, no. 48. Victoria, Australia. 28 November 1914. p. 5. Retrieved 15 May 2021 via National Library of Australia.
  15. "Campbell, T W, Religious Communities of the Anglican Communion: Australia, New Zealand and the South Pacific, (2007: published privately), ISBN 9780975700426, p 32" (PDF). Retrieved 12 May 2021.
  16. "Campbell, T W, Religious Communities of the Anglican Communion: Australia, New Zealand and the South Pacific, (2007: published privately), ISBN 9780975700426, p 32" (PDF). Retrieved 12 May 2021.
  17. Crockford's Clerical Directory, 1973-74, 85th Edition, p 15.
  18. "Campbell, T W, Religious Communities of the Anglican Communion: Australia, New Zealand and the South Pacific, (2007: published privately), ISBN 9780975700426, p 33" (PDF). Retrieved 12 May 2021.
  19. Community of the Holy Name Newsletter, Autumn 2018, p 6.
  20. Community of the Holy Name Newsletter, Winter / Spring 2020, p. 7.
  21. Community of the Holy Name Newsletter, Autumn 2018, p 1.
  22. Community of the Holy Name Newsletter, Summer 2017-18, p 4.
  23. Community of the Holy Name Newsletter, Autumn 2018, p 4.
  24. "Pix: "Australia's Only Anglican Monastery", Vol 2 No 3, 16 July 1938, p 27" . Retrieved 29 March 2021.
  25. "Anglican History: Cable Clergy Index" (PDF). Retrieved 25 March 2021.
  26. "The Story of the Crucifix", Community of the Holy Name Newsletter, Autumn 2018, p 5.
  27. A history of the Community of the Holy Name from 1888 until 2018.
  28. "Campbell, T W, Religious Communities of the Anglican Communion: Australia, New Zealand and the South Pacific, (2007: published privately), ISBN 9780975700426, p 32" (PDF). Retrieved 12 May 2021.
  29. "Anglican Religious Life Yearbook: Community of the Sisters of the Visitation of Our Lady" . Retrieved 15 May 2021.
  30. "Campbell, T W, Religious Communities of the Anglican Communion: Australia, New Zealand and the South Pacific, (2007: published privately), ISBN 9780975700426, p 33" (PDF). Retrieved 12 May 2021.
  31. "Campbell, T W, Religious Communities of the Anglican Communion: Australia, New Zealand and the South Pacific, (2007: published privately), ISBN 9780975700426, p 54" (PDF). Retrieved 12 May 2021.
  32. "Campbell, T W, Religious Communities of the Anglican Communion: Australia, New Zealand and the South Pacific, (2007: published privately), ISBN 9780975700426, p 54" (PDF). Retrieved 12 May 2021.
  33. "Sisters of the Incarnation: Our History" . Retrieved 13 May 2021.
  34. "Campbell, T W, Religious Communities of the Anglican Communion: Australia, New Zealand and the South Pacific, (2007: published privately), ISBN 9780975700426, pp 24-25" (PDF). Retrieved 12 May 2021.
  35. "Anglican Consecrated Life: Community of Christ the King" . Retrieved 14 May 2021.
  36. "Campbell, T W, Religious Communities of the Anglican Communion: Australia, New Zealand and the South Pacific, (2007: published privately), ISBN 9780975700426, p 31" (PDF). Retrieved 12 May 2021.
  37. "COMMUNITY OF THE HOLY NAME". The Age . No. 24795. Victoria, Australia. 2 October 1934. p. 6. Retrieved 13 May 2021 via National Library of Australia.
  38. "NEW MOTHER SUPERIOR". The Herald . No. 16, 966. Victoria, Australia. 2 October 1931. p. 9. Retrieved 15 May 2021 via National Library of Australia.
  39. "COMMUNITY OF THE HOLY NAME". The Age . No. 24795. Victoria, Australia. 2 October 1934. p. 6. Retrieved 13 May 2021 via National Library of Australia.
  40. "New Wing Opened". The Age . No. 30, 401. Victoria, Australia. 6 October 1952. p. 5. Retrieved 13 May 2021 via National Library of Australia.
  41. Ball, Gail Anne, The Best Kept Secret in the Church: The Religious Life for Women in Australian Anglicanism, 1892-1995, (2000: University of Sydney Thesis), p 383.
  42. Ball, Gail Anne, The Best Kept Secret in the Church: The Religious Life for Women in Australian Anglicanism, 1892-1995, (2000: University of Sydney Thesis), p 383.
  43. Ball, Gail Anne, The Best Kept Secret in the Church: The Religious Life for Women in Australian Anglicanism, 1892-1995, (2000: University of Sydney Thesis), p 383.
  44. Ball, Gail Anne, The Best Kept Secret in the Church: The Religious Life for Women in Australian Anglicanism, 1892-1995, (2000: University of Sydney Thesis), p 383.
  45. "Anglican Religious Life Yearbook: Community of the Holy Name, Australia" . Retrieved 15 May 2021.