Cone of power

Last updated

The cone of power is a method of raising energy in ritual magic, especially in Wicca. The cone of power is visualized as a cone of energy that encompasses the circumference of the magic circle of Wiccans and tapering off to a point above the group. [1] As a group, the cone is formed by the Wiccans standing in a circle, sometimes holding hands, and focusing on a single point above the group and in the centre of the circle. They then dance, drum, chant, or perform various other ritual gestures, in order to raise the energy and extend it upwards. [2] When the state that these actions create has reached a peak, the ritual leader will signal the group and the energy is released upwards and the cone is “sent” towards the goal. [2] This is called "Raising the Cone of Power".

Contents

Uses

The cone of power is used in Wicca because it is believed that through work, Wiccans can raise energy from their bodies that can be directed towards their magical goals. [1] This work is most commonly done through singing, dancing, chanting, and/or drumming. This energy is directed upwards towards their gods and their goals being achieved. Wiccans say that the cone of power has been utilized to end wars, but can function on a smaller level as well.[ citation needed ] The cone of power can be used to target a specific person, bring good fortune, or accomplish a specific goal. [1] The goal of the cone of power depends entirely on the goals of the coven performing it.  

Importance of the cone shape

The cone itself holds significance in Wicca. The cone is most commonly linked to the chakras. The base of the cone correlates with the root chakra at the base of the spine. The root chakra forms the base of the cone. The cone then extends upwards to the crown chakra at the top of the head forming the point of the cone. [2] The chakras themselves deal with the flow of energy in the body, and the cone of power is created by harnessing the body’s natural energy and directing it upwards.

The shape of the cone can also be broken down into a circle and a triangle. Both of these shapes have significance in Wicca. The circle represents the sun, unity, and rebirth. The triangle itself is associated with the elements and with pyramids. Pyramids represent higher spiritual desires. Wicca is a religion that is based on nature, so these symbols hold importance. The Triangle is also a symbol for the Triple Goddess, an important Wicca Goddess.[ citation needed ]

Early examples

One of the first cited examples of the cone of power comes from Gerald Gardner. Gardner, the founder of the Gardnerian tradition of Wicca, who wrote in his early writing that his New Forest Coven performed a cone of power ritual to keep Hitler’s troops from invading Great Britain.[ citation needed ] Other early examples where witches have been reported to use the cone of power against enemies are:

Increasing effectiveness

There are a few ways Wiccans are taught to increase the effectiveness of the cone of power ritual. The overall success of the magic is first dependent on the intention or goal of the people performing it. The best way to increase the overall effectiveness of the ritual is to work magic in a group. The methods taught to increase the success are grounding and centering energy, creating a sacred space, specifically a circle, and training to focus attention on the stated goal of the magical ritual. This enables the achievement of the ecstatic trance required to release the energy upwards and send it to the stated goal. [1]

Related Research Articles

<span class="mw-page-title-main">Dianic Wicca</span> Neopagan female-centered goddess tradition

Dianic Wicca, also known as Dianic Witchcraft, is a modern pagan goddess tradition focused on female experience and empowerment. Leadership is by women, who may be ordained as priestesses, or in less formal groups that function as collectives. While some adherents identify as Wiccan, it differs from most traditions of Wicca in that only goddesses are honored.

An esbat is a coven meeting or ritual at a time other than one of the Sabbats within Wicca and other Wiccan-influenced forms of contemporary Paganism.

<span class="mw-page-title-main">Gardnerian Wicca</span> Tradition in Wiccan religion

Gardnerian Wicca, or Gardnerian witchcraft, is a tradition in the neopagan religion of Wicca, whose members can trace initiatory descent from Gerald Gardner. The tradition is itself named after Gardner (1884–1964), a British civil servant and amateur scholar of magic. The term "Gardnerian" was probably coined by the founder of Cochranian Witchcraft, Robert Cochrane in the 1950s or 60s, who himself left that tradition to found his own.

<span class="mw-page-title-main">Wicca</span> Modern syncretic pagan religion based on white magic, occultism and paganism

Wicca is a modern neo-pagan syncretic religion. Scholars of religion categorize it as both a new religious movement and as part of occultist Western esotericism. It was developed in England during the first half of the 20th century and was introduced to the public in 1954 by Gerald Gardner, a retired British civil servant. Wicca draws upon a diverse set of ancient pagan and 20th-century hermetic motifs for its theological structure and ritual practices.

A coven is a group or gathering of witches. The word "coven" remained largely unused in English until 1921 when Margaret Murray promoted the idea that all witches across Europe met in groups of thirteen which they called "covens".

<span class="mw-page-title-main">Athame</span> Ceremonial blade, generally with a black handle

An athame or athamé is a ceremonial blade, generally with a black handle. It is the main ritual implement or magical tool among several used in ceremonial magic traditions, and by other neopagans, witchcraft, as well as satanic traditions. A black-handled knife called an arthame appears in certain versions of the Key of Solomon, a grimoire dating to the Renaissance.

<span class="mw-page-title-main">Book of Shadows</span> Type of book or text found in Neopagan religions

A Book of Shadows is a book containing religious text and instructions for magical rituals found within the Neopagan religion of Wicca. Since its conception in the 1970s, it has made its way into many pagan practices and paths. The most famous Book of Shadows was created by the pioneering Wiccan Gerald Gardner sometime in the late 1940s or early 1950s, and which he utilised first in his Bricket Wood coven and then in other covens which he founded in following decades. The Book of Shadows is also used by other Wiccan traditions, such as Alexandrian Wicca and Mohsianism, and with the rise of books teaching people how to begin following non-initiatory Wicca in the 1970s onward, the idea of the Book of Shadows was then further propagated amongst solitary practitioners unconnected to earlier, initiatory traditions.

Alexandrian Wicca or Alexandrian Witchcraft is a tradition of the Neopagan religion of Wicca, founded by Alex Sanders who, with his wife Maxine Sanders, established the tradition in the United Kingdom in the 1960s. Alexandrian Wicca is similar in many ways to Gardnerian Wicca, and receives regular mention in books on Wicca as one of the religion's most widely recognized traditions.

<span class="mw-page-title-main">Magic circle</span> Protective device in ritual magic

A magic circle is a circle of space marked out by practitioners of some branches of ritual magic, which they generally believe will contain energy and form a sacred space, or will provide them a form of magical protection, or both. It may be marked physically, drawn in a material like salt, flour, or chalk, or merely visualised.

Drawing down the Moon is a central ritual in many contemporary Wiccan traditions. During the ritual, a coven's High Priestess enters a trance and requests that the Goddess or Triple Goddess, symbolized by the Moon, enter her body and speak through her. The High Priestess may be aided by the High Priest, who invokes the spirit of the Goddess. During her trance, the Goddess is supposed to speak through the High Priestess.

Reclaiming is a tradition in neopagan witchcraft, aiming to combine the Goddess movement with feminism and political activism. Reclaiming was founded in 1979, in the context of the Reclaiming Collective (1978–1997), by two Neopagan women of Jewish descent, Starhawk and Diane Baker, in order to explore and develop feminist Neopagan emancipatory rituals.

<i>What Witches Do</i>

What Witches Do is a book by Stewart Farrar, and is an eye-witness account of Wiccan practices, namely that of the Alexandrian coven run by Alex Sanders and his wife Maxine Sanders.

The history of Wicca documents the rise of the Neopagan religion of Wicca and related witchcraft-based Neopagan religions. Wicca originated in the early 20th century, when it developed amongst secretive covens in England who were basing their religious beliefs and practices upon what they read of the historical witch-cult in the works of such writers as Margaret Murray. It also is based on the beliefs from the magic that Gerald Gardner saw when he was in India. It was subsequently founded in the 1950s by Gardner, who claimed to have been initiated into the Craft – as Wicca is often known – by the New Forest coven in 1939. Gardner's form of Wicca, the Gardnerian tradition, was spread by both him and his followers like the High Priestesses Doreen Valiente, Patricia Crowther and Eleanor Bone into other parts of the British Isles, and also into other, predominantly English-speaking, countries across the world. In the 1960s, new figures arose in Britain who popularized their own forms of the religion, including Robert Cochrane, Sybil Leek and Alex Sanders, and organizations began to be formed to propagate it, such as the Witchcraft Research Association. It was during this decade that the faith was transported to the United States, where it was further adapted into new traditions such as Feri, 1734 and Dianic Wicca in the ensuing decades, and where organizations such as the Covenant of the Goddess were formed.

<span class="mw-page-title-main">Wiccan views of divinity</span>

Wiccan views of divinity are generally theistic, and revolve around a Goddess and a Horned God, thereby being generally dualistic. In traditional Wicca, as expressed in the writings of Gerald Gardner and Doreen Valiente, the emphasis is on the theme of divine gender polarity, and the God and Goddess are regarded as equal and opposite divine cosmic forces. In some newer forms of Wicca, such as feminist or Dianic Wicca, the Goddess is given primacy or even exclusivity. In some forms of traditional witchcraft that share a similar duotheistic theology, the Horned God is given precedence over the Goddess.

<span class="mw-page-title-main">Magical tools in Wicca</span> Tools used in the practice of magic in the religion of Wicca

In the neopagan religion of Wicca a range of magical tools are used in ritual practice. Each of these tools has different uses and associations and are commonly used at an altar, inside a magic circle.

Modern paganism in the United States is represented by widely different movements and organizations. The largest modern pagan religious movement is Wicca, followed by Neodruidism. Both of these religions or spiritual paths were introduced during the 1950s and 1960s from Great Britain. Germanic Neopaganism and Kemetism appeared in the US in the early 1970s. Hellenic Neopaganism appeared in the 1990s.

<span class="mw-page-title-main">Bricket Wood coven</span> Historical witches coven

The Bricket Wood coven, or Hertfordshire coven is a coven of Gardnerian witches founded in the 1940s by Gerald Gardner. It is notable for being the first coven in the Gardnerian line, though having its supposed origins in the pre-Gardnerian New Forest coven. The coven formed after Gardner bought a plot at the Fiveacres Country Club, a naturist club in the village of Bricket Wood, Hertfordshire, southern England, and met within the club's grounds. It played a significant part in the history of the neopagan religion of Wicca.

<i>A Community of Witches</i> Book by Helen A. Berger

A Community of Witches: Contemporary Neo-Paganism and Witchcraft in the United States is a sociological study of the Wiccan and wider Pagan community in the Northeastern United States. It was written by American sociologist Helen A. Berger of the West Chester University of Pennsylvania and first published in 1999 by the University of South Carolina Press. It was released as a part of a series of academic books entitled Studies in Comparative Religion, edited by Frederick M. Denny, a religious studies scholar at the University of Chicago.

<i>Living Witchcraft</i>

Living Witchcraft: A Contemporary American Coven is a sociological study of an American coven of Wiccans who operated in Atlanta, Georgia during the early 1990s. It was co-written by the sociologist Allen Scarboro, psychologist Nancy Campbell and literary critic Shirley Stave and first published by Praeger in 1994. Although largely sociological, the study was interdisciplinary, and included both insider and outsider perspectives into the coven; Stave was an initiate and a practicing Wiccan while Scarboro and Campbell remained non-initiates throughout the course of their research.

<span class="mw-page-title-main">Modern pagan views on LGBT people</span> LGBTQ topics and issues within modern pagan spiritual and religious movements

Modern paganviews on LGBT people vary considerably among different paths, sects, and belief systems. LGBT individuals comprise a much larger percentage of the population in neopagan circles than larger, mainstream religious populations. There are some popular neopagan traditions which have beliefs often in conflict with the LGBT community, and there are also traditions accepting of, created by, or led by LGBT individuals. The majority of conflicts concern heteronormativity and cisnormativity.

References

Works cited