The Confessions is an autobiographical book by Jean-Jacques Rousseau. In the modern era, it is often published with the title The Confessions of Jean-Jacques Rousseau in order to distinguish it from Saint Augustine's Confessions. Covering the first fifty-three years of Rousseau's life, up to 1765, it was completed in 1769, but not published until 1782, four years after Rousseau's death, even though Rousseau did read excerpts of his manuscript publicly at various salons and other meeting places.
The Confessions was two distinct works, each part consisting of six books. Books I to VI were written between 1765 and 1767 and published in 1782, while books VII to XII were written in 1769–1770 and published in 1789.[citation needed] Rousseau alludes to a planned third part, but it was never completed. Though the book contains factual inaccuracies – in particular, Rousseau's dates are frequently off, some events are out of order, and others are misrepresented, incomplete, or incorrect[1] – Rousseau provides an account of the experiences that shaped his personality and ideas. For instance, some parts of his own education are clearly present in his account of ideal education, Emile, or On Education.
Rousseau's work is notable as one of the first major autobiographies. Prior to the Confessions, the two great autobiographies were Augustine's own Confessions and Saint Teresa's Life of Herself. However, both of these works focused on the religious experiences of their authors; the Confessions was one of the first autobiographies in which an individual wrote of his own life mainly in terms of his worldly experiences and personal feelings. Rousseau recognized the unique nature of his work; it opens with the famous words: "I have resolved on an enterprise which has no precedent and which, once complete, will have no imitator. My purpose is to display to my kind a portrait in every way true to nature, and the man I shall portray will be myself." His example was soon followed: not long after publication, many other writers (such as Goethe, Wordsworth, Stendhal, De Quincey, Casanova and Alfieri) wrote their own autobiographies in a similar fashion.
The Confessions is also noted for its detailed account of Rousseau's more humiliating and shameful moments. For instance, Rousseau recounts an incident when, while a servant, he covered up his theft of a ribbon by framing a young girl – who was working in the house – for the crime. In addition, Rousseau explains the manner in which he disposes of the five children he had with Thérèse Levasseur, all of which were abandoned at the foundling hospital.[2]
Debate over the truthfulness of the Confessions
According to historian Paul Johnson, Rousseau's autobiography contains many inaccuracies.[3]Will and Ariel Durant have written that the debate regarding the truthfulness of the book hinges on Rousseau's allegation that Grimm and Diderot had connived to give a mendacious description of his relationship with Mme. d'Épinay, Mme. d'Houdetot, and themselves. As stated by Durant, most scholarly opinion prior to 1900 was against Rousseau, but subsequently several scholars including Frederika Macdonald, Pierre-Maurice Masson, Mathew Johnson, Émile Faguet, Jules Lemaître and C. E. Vaughn have reached judgments in favor of Rousseau's veracity.[4]
de Man, Paul (1979). "Excuses". Allegories of Reading: Figural Language in Rousseau, Nietzsche, Rilke, and Proust. Yale University Press. pp.278–. ISBN978-0-300-02845-4.
An autobiography, sometimes informally called an autobio, is a self-written biography of one's own life.
Jean-Jacques Rousseau was a Genevan philosopher (philosophe), writer, and composer. His political philosophy influenced the progress of the Age of Enlightenment throughout Europe, as well as aspects of the French Revolution and the development of modern political, economic, and educational thought.
François-Marie Arouet, known by his nom de plumeM. de Voltaire, was a French Enlightenment writer, philosopher (philosophe), satirist, and historian. Famous for his wit and his criticism of Christianity and of slavery, Voltaire was an advocate of freedom of speech, freedom of religion, and separation of church and state.
Friedrich Melchior, Baron von Grimm was a German-born French-language journalist, art critic, diplomat and contributor to the Encyclopédie ou Dictionnaire raisonné des sciences, des arts et des métiers. In 1765 Grimm wrote Poème lyrique, an influential article for the Encyclopédie on lyric and opera librettos. Like Christoph Willibald Gluck and Ranieri de' Calzabigi, Grimm became interested in opera reform. According to Martin Fontius, a German literary theorist, "sooner or later a book entitled The Aesthetic Ideas of Grimm will have to be written."
Paul-Henri Thiry, Baron d'Holbach, known as d'Holbach, was a Franco-German philosopher, encyclopedist and writer, who was a prominent figure in the French Enlightenment. He was born Paul Heinrich Dietrich in Edesheim, near Landau in the Rhenish Palatinate, but lived and worked mainly in Paris, where he kept a salon. He helped in the dissemination of "Protestant and especially German thought", particularly in the field of the sciences, but was best known for his atheism and for his voluminous writings against religion, the most famous of them being The System of Nature (1770) and The Universal Morality (1776).
Jean François de Saint-Lambert was a French poet, philosopher and military officer.
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Confessions are acknowledgements of facts by those who would have otherwise preferred to keep those facts hidden.
Louise Florence Pétronille Tardieu d'Esclavelles d'Épinay, better known as Mme d'Épinay, was a French writer, a saloniste and woman of fashion, known on account of her liaisons with Friedrich Melchior, Baron von Grimm, and Jean-Jacques Rousseau, who gives unflattering reports of her in his Confessions, as well as her acquaintanceship with Denis Diderot, Jean le Rond d'Alembert, Baron d'Holbach and other French men of letters during the Enlightenment. She was also one of many women referenced in Simone de Beauvoir's The Second Sex as an example of noble expansion of women's rights during the 18th century.
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Gabriel Bonnot de Mably, sometimes known as Abbé de Mably, was a French philosopher, historian, and writer, who for a short time served in the diplomatic corps. He was a popular 18th-century writer.
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"Let them eat cake" is the traditional translation of the French phrase "Qu'ils mangent de la brioche", said to have been spoken in the 18th century by "a great princess" upon being told that the peasants had no bread. The French phrase mentions brioche, a bread enriched with butter and eggs, considered a luxury food. The quote is taken to reflect either the princess's frivolous disregard for the starving peasants or her poor understanding of their plight.
Leopold Damrosch Jr. is an American author and professor. In 2001, he was named the Ernest Bernbaum Professor of Literature at Harvard University. He received a B.A. from Yale University, an M.A. from Cambridge University, where he was a Marshall Scholar, and a Ph.D. from Princeton University. His areas of academic specialty include Romanticism, the Enlightenment, and Puritanism.
Antoine-Jacques Roustan was a Genevan pastor and theologian, who engaged in an extensive correspondence with Jean-Jacques Rousseau. Unlike Rousseau, he believed that a Christian republic was practical - that the Christian religion was not incompatible with patriotism or republicanism.
Jacob Vernes was a Genevan theologian and Protestant pastor in Geneva, famous for his correspondence with Voltaire and Rousseau.
Essay on the Life of Seneca was one of the final works of Denis Diderot. It contains an analysis of the life and works of Seneca, criticism of La Mettrie and Jean-Jacques Rousseau, autobiographical notes, and a tribute to modern America. It was published in 1779. In 1782 a revised and expanded version of this essay titled Essay on the Reigns of Claudius and Nero was published.
Letters on the Elements of Botany is a work comprising a series of letters written by Jean-Jacques Rousseau on the subject of botany. They were addressed to Mme Delessert in Lyon with the objective of helping her daughters learn botany. They were subsequently translated into English by Thomas Martyn, a professor of botany at the University of Cambridge, who added notes and corrections to the text. Martyn's translation was originally published in 1785.
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