In the ancient Greek myths, ambrosia is the food or drink of the Greek gods, and is often depicted as conferring longevity or immortality upon whoever consumed it. It was brought to the gods in Olympus by doves and served either by Hebe or by Ganymede at the heavenly feast.
The Book of Ezra is a book of the Hebrew Bible which formerly included the Book of Nehemiah in a single book, commonly distinguished in scholarship as Ezra–Nehemiah. The two became separated with the first printed rabbinic bibles of the early 16th century, following late medieval Latin Christian tradition. Composed in Hebrew and Aramaic, its subject is the Return to Zion following the close of the Babylonian captivity. Together with the Book of Nehemiah, it represents the final chapter in the historical narrative of the Hebrew Bible.
The Book of Nehemiah in the Hebrew Bible, largely takes the form of a first-person memoir by Nehemiah, a Jew who is a high official at the Persian court, concerning the rebuilding of the walls of Jerusalem after the Babylonian exile and the dedication of the city and its people to God's laws (Torah).
The Book of Esther, also known in Hebrew as "the Scroll", is a book in the third section of the Hebrew Bible. It is one of the Five Scrolls in the Hebrew Bible and later became part of the Christian Old Testament. The book relates the story of a Jewish woman in Persia, born as Hadassah but known as Esther, who becomes queen of Persia and thwarts a genocide of her people.
Ezra or Esdras, also called Ezra the Scribe in Chazalic literature and Ezra the Priest, was an important Jewish scribe (sofer) and priest (kohen) in the early Second Temple period. In Greco-Latin Ezra is called Esdras. His name is probably a shortened Aramaic translation of the Hebrew name עזריהו Azaryahu, "Yah helps". In the Greek Septuagint the name is rendered Ésdrās, from which the Latin name Esdras comes.
Rabshakeh is a title meaning "chief of the princes/cup-bearers" in the Semitic Akkadian and Aramaic languages. The title was given to the chief cup-bearer or the vizier of the Akkadian, Assyrian and Babylonian royal courts in ancient Mesopotamia, and revived by the Assyrians as a military rank during World War I.
The Winter's Tale is a play by William Shakespeare originally published in the First Folio of 1623. Although it was grouped among the comedies, many modern editors have relabelled the play as one of Shakespeare's late romances. Some critics consider it to be one of Shakespeare's "problem plays" because the first three acts are filled with intense psychological drama, while the last two acts are comic and supply a happy ending.
Hebe, in ancient Greek religion and mythology, often given the epithet Ganymeda, is the goddess of youth or of the prime of life. She functioned as the cupbearer for the gods and goddesses of Mount Olympus, serving their nectar and ambrosia. People of Sicyon also worshipped her as the goddess of forgiveness or of mercy.
This article discusses the organizational and administrative structure of the Polish–Lithuanian Commonwealth.
Nehemiah is the central figure of the Book of Nehemiah, which describes his work in rebuilding Jerusalem during the Second Temple period. He was governor of Persian Judea under Artaxerxes I of Persia.
Ezra–Nehemiah is a book in the Hebrew Bible found in the Ketuvim section, originally with the Hebrew title of Ezra. The book covers the period from the fall of Babylon in 539 BCE to the second half of the 5th century BCE, and tells of the successive missions to Jerusalem of Zerubbabel, Ezra, and Nehemiah, and their efforts to restore the worship of the God of Israel and to create a purified Jewish community. It is the only part of the Bible that narrates the Persian period of biblical history.
In Greek mythology, Ganymede or Ganymedes is a divine hero whose homeland was Troy. Homer describes Ganymede as the most beautiful of mortals and tells the story of how he was abducted by the gods to serve as Zeus's cup-bearer in Olympus.
[Ganymedes] was the loveliest born of the race of mortals, and therefore
the gods caught him away to themselves, to be Zeus' wine-pourer,
for the sake of his beauty, so he might be among the immortals.
Yehud Medinata, also called Yehud Medinta or simply Yehud, was an autonomous administrative division of the Achaemenid Persian Empire. It constituted a part of Eber-Nari and was bounded by Arabia to the south, lying along the frontier of the two satrapies. Spanning most of Judea—from the Shephelah in the west to the Dead Sea in the east—it was one of several Persian provinces in Palestine, together with Moab, Ammon, Gilead, Samaria, Ashdod, and Idumea, among others. It existed for just over two centuries before the Greek conquest of Persia resulted in it being incorporated into the Hellenistic empires.
The Winter's Tale is a 1910 American silent short drama produced by Thanhouser Company. The plot is an adaptation of The Winter's Tale by William Shakespeare and requires fore-knowledge of the plot in order to understand the condensed one reel work. The film focuses on the conflict arising from two Kings, one of Bohemia and one of Sicily, during a meeting. Queen Hermione enrages her jealous husband, Leontes, by entertaining Polixenes. Leontes decides to kill him with poison, but the plan is foiled by the courtier tasked with the assassination. For this, Leontes imprisons his wife. Hermione gives birth to a daughter and Leontes orders the baby to die out in the wilderness. Hermione is then brought before the court and apparently dies after interrogation. Fifteen years pass and Polixenes confronts and then secretly follows his son, appearing as he declares his intention to marry a shepherdess. The two lovers seek protection with Leontes, the King of Sicily. Mourning and repentant for his past actions, Leontes learns the shepherdess is his daughter and blesses the marriage of the lovers. The royal party goes to see a statue of the late queen Hermoine which is revealed to be alive. The cast includes Anna Rosemond, Frank H. Crane and Martin Faust, but the directorial and production credits for the film are unknown. The production was a success for the Thanhouser Company and the film was met with positive reception following its May 27, 1910 release. The film survives in the Library of Congress, but it is missing the final scene of the production. The surviving print suffers from significant deterioration.
Isaiah 36 is the thirty-sixth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. The text, describing the invasion of the Assyrian king Sennacherib to the Kingdom of Judah under Hezekiah.
Ezra 7 is the seventh chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra–Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra–Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapters 7 to 10 mainly describes the activities of Ezra the scribe and the priest. This chapter focuses on the commission of Ezra by Artaxerxes I of Persia, and the start of his journey from Babylon to Jerusalem.
Nehemiah 2 is the second chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 12th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. From the time he hears about Jerusalem during the month of Kislev (November/December), Nehemiah waited until the month of Nisan (March/April) to petition Artaxerxes I of Persia to be allowed to go and help the rebuilding of Jerusalem. His petition is granted by the king, and although with less authority than Ezra over the officials of "Beyond-the-River", Nehemiah was given an official position with an escort of officers and cavalry.
Nehemiah 5 is the fifth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 15th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. This chapter records the reform of Nehemiah in the case of economic oppression among the Jews, and shows how he led by example.
Nehemiah 13 is the thirteenth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 23rd chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. This chapter addresses a series of problems handled by Nehemiah himself, which had arisen during his temporary absence from the land, with some similar issues to those related in Ezra 9–10 and Nehemiah 10.
Dish-bearers and butlers were thegns who acted as personal attendants of kings in Anglo-Saxon England. Royal feasts played an important role in consolidating community and hierarchy among the elite, and dish-bearers and butlers served the food and drinks at these meals. Thegns were members of the aristocracy, leading landowners who occupied the third lay (non-religious) rank in English society after the king and ealdormen. Dish-bearers and butlers probably also carried out diverse military and administrative duties as required by the king. Some went on to have illustrious careers as ealdormen, but most never rose higher than thegn.
