Dan Zahavi | |
|---|---|
 Dan Zahavi in Copenhagen, 2014 | |
| Born | 6 November 1967 |
| Alma mater | |
| Region | Western philosophy |
| School | Phenomenology |
| Institutions | University of Copenhagen University of Oxford |
Main interests |
|
Notable ideas | Collective intentionality Coining the term "pre-reflective self-consciousness" |
Influences | |
Dan Zahavi (born 1967) is a Danish philosopher. He is currently a professor of philosophy at University of Copenhagen.
Dan Zahavi was born in Copenhagen, Denmark to an Israeli father and a Danish mother. He initially studied phenomenology at the University of Copenhagen. He obtained his PhD in 1994 from the Husserl Archives at the Katholieke Universiteit in Leuven, Belgium, with Rudolf Bernet as his doctoral supervisor. In 1999 he defended his Danish Disputats (Habilitation) at the University of Copenhagen. In 2002, at the age of 34, he became Professor of Philosophy and Director of the Center for Subjectivity Research at the University of Copenhagen. In the period 2018-2021, he was also Professor of Philosophy at University of Oxford.
Zahavi writes on phenomenology (especially the philosophy of Edmund Husserl) and philosophy of mind. In his writings, he has dealt extensively with topics such as self, self-consciousness, intersubjectivity and social cognition. He is co-editor of the journal Phenomenology and the Cognitive Sciences. Zahavi's work has been translated into more than 30 languages.
In several books and articles, Zahavi has defended the existence and significance of pre-reflective self-consciousness, and argued in favor of the idea that our experiential life is characterized by a form of self-consciousness that is more primitive and more fundamental than the reflective form of self-consciousness that one finds in various kinds of introspection. [1] [2] [3] More generally speaking, Zahavi has spoken out against different reductionist approaches to consciousness, and insisted on the theoretical significance of subjectivity and the first-person perspective. [2] [4]
In working on these issues, Zahavi has collaborated and debated with psychiatrists, [5] [6] developmental psychologists, [7] [8] and Buddhist scholars. [9] Critics have included those who either deny the existence of self [10] or the existence of pre-reflective self-consciousness. [11] [12]
Another part of Zahavi's work has focused on problems related to intersubjectivity, empathy, and social cognition. His PhD thesis defended a phenomenological approach to intersubjectivity. [13] In various papers and books since then he has in particular focused on the role and structure of empathy. [14] [15] [16] He has argued in favor of the bodily and contextual character of interpersonal understanding, and criticized dominant positions within the so-called ’theory of mind’ debate, including simulation theory and theory-theory. [2] [17] [18] [3]
Since 2010, Zahavi has worked increasingly on social emotions and on issues in social ontology. He has written on shame, [19] on shared emotions, we-experiences, collective intentionality, and the importance of the I–thou relation. [20] [21]
In parallel with his systematic work on the above-mentioned topics, Zahavi has also written on phenomenology, especially the work of Edmund Husserl. He has argued that phenomenology is a powerful and systematically convincing voice that contemporary philosophy and empirical science shouldn’t ignore. In addition to offering extensive analyses of Husserl’s analyses of intersubjectivity and self- and time-consciousness, [13] [1] Zahavi has also discussed the nature of Husserl’s transcendental philosophy and the metaphysical implications of phenomenology in various publications. [22] [23] [24] Throughout his work, Zahavi has criticized what he takes to be overly simplistic interpretations of Husserl that depicts the latter as a solipsist and subjective idealist, and instead accentuated the continuity between Husserl’s phenomenology and the work of post-Husserlian phenomenologists, especially that of Merleau-Ponty. [25] [24]
Zahavi is the director of the Center for Subjectivity Research (CFS), established in 2002 on the basis of funding from the Danish National Research Foundation. Since 2002, CFS has been working on topics related to selfhood and sociality and has actively promoted a research strategy involving collaboration between different philosophical tradition and between philosophy and empirical science, in particular psychiatry. After the expiration of the funding from the Danish National Research Foundation in 2012, CFS has continued its research with support from a variety of both Danish and European public and private foundations. Since 2010, CFS has organized an annual summer school in phenomenology and philosophy of mind that typically attracts around 100 students from all over the world.
Zahavi has received a number of honors and awards, including:
Zahavi is the author of a number of books, including:
Zahavi is also the editor of more than 10 volumes, including:
Edmund Gustav Albrecht Husserl was an Austrian-German philosopher and mathematician who established the school of phenomenology.
Maurice Jean Jacques Merleau-Ponty was a French phenomenological philosopher, strongly influenced by Edmund Husserl and Martin Heidegger. The constitution of meaning in human experience was his main interest and he wrote on perception, art, politics, religion, biology, psychology, psychoanalysis, language, nature, and history. He was the lead editor of Les Temps modernes, the leftist magazine he established with Jean-Paul Sartre and Simone de Beauvoir in 1945.
Phenomenology is the philosophical study of objectivity – and reality more generally – as subjectively lived and experienced.
Francisco Javier Varela García was a Chilean biologist, philosopher, cybernetician, and neuroscientist who, together with his mentor Humberto Maturana, is best known for introducing the concept of autopoiesis to biology, and for co-founding the Mind and Life Institute to promote dialog between science and Buddhism.
Alfred Schutz was an Austrian philosopher and social phenomenologist whose work bridged sociological and phenomenological traditions. Schutz is gradually being recognized as one of the 20th century's leading philosophers of social science. He related Edmund Husserl's work to the social sciences, using it to develop the philosophical foundations of Max Weber's sociology, in his major work Phenomenology of the Social World. However, much of his influence arose from the publication of his Collected Papers in the 1960s.
Neurophenomenology refers to a scientific research program aimed to address the hard problem of consciousness in a pragmatic way. It combines neuroscience with phenomenology in order to study experience, mind, and consciousness with an emphasis on the embodied condition of the human mind. The field is very much linked to fields such as neuropsychology, neuroanthropology and behavioral neuroscience and the study of phenomenology in psychology.
Existential phenomenology encompasses a wide range of thinkers who take up the view that philosophy must begin from experience like phenomenology, but argues for the temporality of personal existence as the framework for analysis of the human condition.
In philosophy, psychology, sociology, and anthropology, intersubjectivity is the relation or intersection between people's cognitive perspectives.
Architectural phenomenology is the discursive and realist attempt to understand and embody the philosophical insights of phenomenology within the discipline of architecture. The phenomenology of architecture is the philosophical study of architecture employing the methods of phenomenology.
Lifeworld may be conceived as a universe of what is self-evident or given, a world that subjects may experience together. The concept was popularized by Edmund Husserl, who emphasized its role as the ground of all knowledge in lived experience. It has its origin in biology and cultural Protestantism.
Phenomenology of Perception is a 1945 book about perception by the French philosopher Maurice Merleau-Ponty, in which the author expounds his thesis of "the primacy of perception". The work established Merleau-Ponty as the pre-eminent philosopher of the body, and is considered a major statement of French existentialism.
Shaun Gallagher is an American philosopher known for his work on embodied cognition, social cognition, agency and the philosophy of psychopathology. Since 2011 he has held the Lillian and Morrie Moss Chair of Excellence in Philosophy at the University of Memphis and was awarded the Anneliese Maier Research Award by the Humboldt Foundation (2012–2018). Since 2014 he has been Professorial Fellow at the University of Wollongong in Australia. He has held visiting positions at Keble College, Oxford; Humboldt University, Berlin; Ruhr Universität, Bochum; Husserl Archives, ENS (Paris); École Normale Supérieure, Lyon; University of Copenhagen; and the Cognition and Brain Sciences Unit, Cambridge University. He is also known for his philosophical notes on the effects of solitary confinement.
Charles Edwin Winquist was the Thomas J. Watson Professor of Religion at Syracuse University, and is known for his writings on theology, contemporary continental philosophy and postmodern religion. Before he assumed his position at Syracuse University, he taught religious studies at California State University, Chico, from 1969 to 1986.
Phenomenology or phenomenological psychology, a sub-discipline of psychology, is the scientific study of subjective experiences. It is an approach to psychological subject matter that attempts to explain experiences from the point of view of the subject via the analysis of their written or spoken word. The approach has its roots in the phenomenological philosophical work of Edmund Husserl.
Phenomenology within sociology, or phenomenological sociology, examines the concept of social reality as a product of intersubjectivity. Phenomenology analyzes social reality to explain the formation and nature of social institutions. The application of phenomenological ideas in sociology is distinct from other social science applications of social science applications.
Dermot Moran is an Irish philosopher specialising in phenomenology and in medieval philosophy, and he is also active in the dialogue between analytic and continental philosophy. He is currently the inaugural holder of the Joseph Chair in Catholic Philosophy at Boston College. He is a member of the Royal Irish Academy and a founding editor of the International Journal of Philosophical Studies.
The Crisis of European Sciences and Transcendental Phenomenology: An Introduction to Phenomenological Philosophy is an unfinished 1936 book by the German philosopher Edmund Husserl.
The Center for Subjectivity Research (CFS) is an interdisciplinary research center at the University of Copenhagen, directed by Dan Zahavi. They work on a number of different topics: subjectivity, intentionality, empathy, action, perception, embodiment, naturalism, self-consciousness, self-disorders, schizophrenia, autism, cerebral palsy, normativity, anxiety, and trust, and do scholarly work on classical thinkers such as Kant, Hegel, Kierkegaard, Brentano, Husserl, Heidegger, Wittgenstein, Merleau-Ponty, Levinas, and Ricoeur. They put a variety of philosophical and empirical perspectives on subjectivity into play to obtain mutual enlightenment, and methodological and conceptual pluralism. Hence, they have had collaborations within different disciplines such as phenomenology, analytic philosophy, hermeneutics, psychiatry, neuroscience, philosophy of religion, Asian philosophy, developmental psychology, clinical psychology, and cognitive science.
David Carr is an American phenomenology scholar and a Charles Howard Candler Professor Emeritus of Philosophy from Emory University.
| International | |
|---|---|
| National | |
| Academics | |
| Other | |
