Darius Painter

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The Darius Vase in the Archaeological Museum of Naples. Darius vase Napoli Museum without background.jpg
The Darius Vase in the Archaeological Museum of Naples.

The Darius Painter was an Apulian vase painter and the most eminent representative at the end of the "Ornate Style" in South Italian red-figure vase painting in Magna Graecia. His works were produced between 340 and 320 BC.

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The Darius Painter's conventional name [1] is derived from his name vase, the "Darius Vase", which was discovered in 1851 near Canosa di Puglia and now on display at the Museo Archaeologico Nazionale, Naples (H3253). Many of his works, mostly volute kraters , amphorae and loutrophoroi , are of large dimensions. He most frequently depicted theatrical scenes, especially ones from the Classical tragedies by Euripides, [2] and mythological themes. A number of mythological motifs not represented in surviving literary texts are known exclusively from his vases. On other shapes, especially pelikes , he also painted as wedding scenes, erotes, women, and dionysiac motifs. In contrast to other contemporary painters, sepulchral scenes (naiskos vases) by him are rare; where such motifs occur, they are virtually always on the back of the vessel. Some of his paintings, like those on the Darius Vase itself, show historical subjects.

One of the most striking features of his work is the frequent use of inscriptions. He does not limit these to the normal practice of naming individual figures, but also uses them thematically (such as persai – Persians). To some extent these inscriptions can be seen as "titles". He also tends to use all available space on a vase for figural depictions, often arranged in two or three registers. Sometimes, the individual zones are structured by opulent ornamental friezes. The Darius Painter is considered the first painter to have fully exploited the possibilities of large-format vase painting. His drawing style is reputed to be especially good, particular as regards faces, which he often depicts in a three-quarter profile.

The Darius Painter worked in a large factory-like workshop, probably at Taras. It is possible that he was the owner or foreman of his workshop. Many vase-paintings are so close to his style, though not by his hand, that they are attributed to his workshop. He was the last important vase-painter in Apulia; Apulian vase painting rapidly declined in quality in the third century. Stylistically, he follows after the Varrese Painter and his group (e.g. the Painter of Copenhagen 4223), but outdoes their achievements. Contemporaries of his that did not simply produce mass wares include the Perrone Painter and the Phrixos Painter. His most important stylistic successor was the Underworld Painter. Arthur Dale Trendall, a key authority on South Italian vase painting, described the Darius Painter as the most important painter of mythological scenes within the total of the South Italian development.

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The Darius Vase is a famous vase painted by an anonymous Magna Graecia Apulian vase painter, commonly called the Darius Painter, the most eminent representative at the end of the "Ornate Style" in South Italian red-figure vase painting. The vase was produced between 340 and 320 BCE, probably in a large factory-like workshop in the Greek city of Taranto, Magna Graecia, well before the fall of Taranto to the Romans in 272 BCE. It is an important part of Apulian vase painting.

References

  1. Though many bear inscriptions, no vases in the group attributed to his workshop on the basis of their coherent style are signed.
  2. The depiction of Darius on his name-vase is possibly derived in its details from the Persae of Phrynikos, C. Anti concluded in 1952, and Schmidt 1960 follows him. However Oliver Taplin notes in Pots and Plays, 2007, p.235-7, the only strong indications of tragic reference are Darius himself and the old man in paidagogos outfit on the plinth inscribed ΠΕΡΣΑΙ, who might be performing the messenger role. Taplin speculates that the iconography of tragedy "could be assimilated into other contexts without danger of confusion", op. cit. p.237.

Sources